योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-61, verse-29
सर्वं सर्वेण सर्वत्र स्वप्ने सर्गाभिधानके ।
स्वप्ने निमग्नधीर्जन्तुः पश्यति स्थिरतां यथा ॥ २९ ॥
स्वप्ने निमग्नधीर्जन्तुः पश्यति स्थिरतां यथा ॥ २९ ॥
sarvaṃ sarveṇa sarvatra svapne sargābhidhānake ,
svapne nimagnadhīrjantuḥ paśyati sthiratāṃ yathā 29
svapne nimagnadhīrjantuḥ paśyati sthiratāṃ yathā 29
29.
sarvam sarveṇa sarvatra svapne sargābhidhānake | svapne
nimagnadhīḥ jantuḥ paśyati sthiratām yathā || 29 ||
nimagnadhīḥ jantuḥ paśyati sthiratām yathā || 29 ||
29.
sargābhidhānake svapne sarvam sarveṇa sarvatra [bhavati]
yathā svapne nimagnadhīḥ jantuḥ sthiratām paśyati 29
yathā svapne nimagnadhīḥ jantuḥ sthiratām paśyati 29
29. Everything is [manifested] by everything, everywhere, as if in a dream, within the realm called creation. Just as a living being (jantuḥ), with its intellect immersed in a dream (svapne nimagnadhīḥ), perceives stability (sthiratām) (within it).
29. הכל קיים דרך הכל ובכל מקום, בתוך החלום הזה הנקרא בריאה. יצור שמחשבתו שקועה בחלום רואה בו יציבות וקביעות...
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वम् (sarvam) - everything (all, every, whole, complete; everything)
- सर्वेण (sarveṇa) - by everything/everyone (by all, by everything, by everyone)
- सर्वत्र (sarvatra) - everywhere (everywhere, always, on all sides)
- स्वप्ने (svapne) - in a dream (in a dream, in sleep)
- सर्गाभिधानके (sargābhidhānake) - in the realm called creation (in the so-called creation, in the designated creation)
- स्वप्ने (svapne) - in a dream (in a dream, in sleep)
- निमग्नधीः (nimagnadhīḥ) - whose intellect is immersed (one whose intellect is immersed, absorbed mind)
- जन्तुः (jantuḥ) - living being (living being, creature, person)
- पश्यति (paśyati) - perceives (sees, perceives, beholds)
- स्थिरताम् (sthiratām) - stability (stability, firmness, permanence)
- यथा (yathā) - just as (just as, as, according to)
Words meanings and morphology
सर्वम् (sarvam) - everything (all, every, whole, complete; everything)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete
सर्वेण (sarveṇa) - by everything/everyone (by all, by everything, by everyone)
(pronoun)
Instrumental, masculine/neuter, singular of sarva
sarva - all, every, whole, complete
सर्वत्र (sarvatra) - everywhere (everywhere, always, on all sides)
(indeclinable)
Formed from `sarva` + `tra` suffix (place)
स्वप्ने (svapne) - in a dream (in a dream, in sleep)
(noun)
Locative, masculine, singular of svapna
svapna - sleep, dream
From root `svap`
Root: svap (class 2)
सर्गाभिधानके (sargābhidhānake) - in the realm called creation (in the so-called creation, in the designated creation)
(noun)
Locative, neuter, singular of sargābhidhānaka
sargābhidhānaka - so-called creation, realm designated as creation
Compound type : karmadhāraya (sarga+abhidhānaka)
- sarga – creation, emission
noun (masculine)
From root `sṛj`
Root: sṛj (class 6) - abhidhānaka – designation, name, so-called
noun (neuter)
From `abhi-dhā` + `anaka` suffix
Prefix: abhi
Root: dhā (class 3)
Note: `sargābhidhānake svapne` is a locative phrase, "in the dream which is called creation".
स्वप्ने (svapne) - in a dream (in a dream, in sleep)
(noun)
Locative, masculine, singular of svapna
svapna - sleep, dream
From root `svap`
Root: svap (class 2)
निमग्नधीः (nimagnadhīḥ) - whose intellect is immersed (one whose intellect is immersed, absorbed mind)
(adjective)
Nominative, masculine, singular of nimagnadhī
nimagnadhī - one whose intellect is immersed, absorbed mind
Compound type : bahuvrihi (nimagna+dhī)
- nimagna – immersed, absorbed, plunged
adjective (masculine)
Past Passive Participle
From root `maj` with `ni` prefix
Prefix: ni
Root: maj (class 6) - dhī – intellect, understanding, thought
noun (feminine)
Note: Modifies `jantuḥ`.
जन्तुः (jantuḥ) - living being (living being, creature, person)
(noun)
Nominative, masculine, singular of jantu
jantu - living being, creature, man, person
From root `jan`
Root: jan (class 4)
पश्यति (paśyati) - perceives (sees, perceives, beholds)
(verb)
3rd person , singular, active, present (laṭ) of dṛś
Present stem `paśya` from root `dṛś`
Root: dṛś (class 1)
स्थिरताम् (sthiratām) - stability (stability, firmness, permanence)
(noun)
Accusative, feminine, singular of sthiratā
sthiratā - stability, firmness, permanence
From `sthira` + `tā` suffix (abstract noun)
Note: Object of `paśyati`.
यथा (yathā) - just as (just as, as, according to)
(indeclinable)