योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-61, verse-29

सर्वं सर्वेण सर्वत्र स्वप्ने सर्गाभिधानके ।
स्वप्ने निमग्नधीर्जन्तुः पश्यति स्थिरतां यथा ॥ २९ ॥

sarvaṃ sarveṇa sarvatra svapne sargābhidhānake ,
svapne nimagnadhīrjantuḥ paśyati sthiratāṃ yathā 29

29. sarvam sarveṇa sarvatra svapne sargābhidhānake | svapne
nimagnadhīḥ jantuḥ paśyati sthiratām yathā || 29 ||

29. sargābhidhānake svapne sarvam sarveṇa sarvatra [bhavati]
yathā svapne nimagnadhīḥ jantuḥ sthiratām paśyati 29

29. Everything is [manifested] by everything, everywhere, as if in a dream, within the realm called creation. Just as a living being (jantuḥ), with its intellect immersed in a dream (svapne nimagnadhīḥ), perceives stability (sthiratām) (within it).

Words meanings summery:

• सर्वम् (sarvam) - everything (all, every, whole, complete; everything)

• सर्वेण (sarveṇa) - by everything/everyone (by all, by everything, by everyone)

• सर्वत्र (sarvatra) - everywhere (everywhere, always, on all sides)

• स्वप्ने (svapne) - in a dream (in a dream, in sleep)

• सर्गाभिधानके (sargābhidhānake) - in the realm called creation (in the so-called creation, in the designated creation)

• स्वप्ने (svapne) - in a dream (in a dream, in sleep)

• निमग्नधीः (nimagnadhīḥ) - whose intellect is immersed (one whose intellect is immersed, absorbed mind)

• जन्तुः (jantuḥ) - living being (living being, creature, person)

• पश्यति (paśyati) - perceives (sees, perceives, beholds)

• स्थिरताम् (sthiratām) - stability (stability, firmness, permanence)

• यथा (yathā) - just as (just as, as, according to)

Words meanings and morphology

सर्वम् (sarvam) - everything (all, every, whole, complete; everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सर्वेण (sarveṇa) - by everything/everyone (by all, by everything, by everyone)

(pronoun)

Instrumental, masculine/neuter, singular of sarva

sarva - all, every, whole, complete

सर्वत्र (sarvatra) - everywhere (everywhere, always, on all sides)

(indeclinable)

Formed from `sarva` + `tra` suffix (place)

स्वप्ने (svapne) - in a dream (in a dream, in sleep)

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

From root `svap`

Root: svap (class 2)

सर्गाभिधानके (sargābhidhānake) - in the realm called creation (in the so-called creation, in the designated creation)

(noun)

Locative, neuter, singular of sargābhidhānaka

sargābhidhānaka - so-called creation, realm designated as creation

Compound type : karmadhāraya (sarga+abhidhānaka)

• sarga – creation, emission
  noun (masculine)
  From root `sṛj`
  Root: sṛj (class 6)
• abhidhānaka – designation, name, so-called
  noun (neuter)
  From `abhi-dhā` + `anaka` suffix
  Prefix: abhi
  Root: dhā (class 3)

Note: `sargābhidhānake svapne` is a locative phrase, "in the dream which is called creation".

स्वप्ने (svapne) - in a dream (in a dream, in sleep)

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

From root `svap`

Root: svap (class 2)

निमग्नधीः (nimagnadhīḥ) - whose intellect is immersed (one whose intellect is immersed, absorbed mind)

(adjective)

Nominative, masculine, singular of nimagnadhī

nimagnadhī - one whose intellect is immersed, absorbed mind

Compound type : bahuvrihi (nimagna+dhī)

• nimagna – immersed, absorbed, plunged
  adjective (masculine)
  Past Passive Participle
  From root `maj` with `ni` prefix
  Prefix: ni
  Root: maj (class 6)
• dhī – intellect, understanding, thought
  noun (feminine)

Note: Modifies `jantuḥ`.

जन्तुः (jantuḥ) - living being (living being, creature, person)

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, man, person

From root `jan`

Root: jan (class 4)

पश्यति (paśyati) - perceives (sees, perceives, beholds)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present stem `paśya` from root `dṛś`

Root: dṛś (class 1)

स्थिरताम् (sthiratām) - stability (stability, firmness, permanence)

(noun)

Accusative, feminine, singular of sthiratā

sthiratā - stability, firmness, permanence

From `sthira` + `tā` suffix (abstract noun)

Note: Object of `paśyati`.

यथा (yathā) - just as (just as, as, according to)

(indeclinable)