योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-61, verse-30

सर्गस्वप्ने मग्नबुद्धिः पश्यति स्थिरतां तथा ।
भ्रमाद्भ्रमान्तरं गच्छन्स्वप्नात्स्वप्नान्तरं व्रजन् ।
अतिस्थिरप्रत्ययभागिह जीवो विमुह्यति ॥ ३० ॥

sargasvapne magnabuddhiḥ paśyati sthiratāṃ tathā ,
bhramādbhramāntaraṃ gacchansvapnātsvapnāntaraṃ vrajan ,
atisthirapratyayabhāgiha jīvo vimuhyati 30

30. sargasvapne magnabuddhiḥ paśyati sthiratām
tathā | bhramāt bhramāntaram gacchan
svapnāt svapnāntaram vrajan |
atisthirapratyayabhāk iha jīvaḥ vimuhyati || 30 ||

30. tathā sargasvapne magnabuddhiḥ sthiratām
paśyati iha jīvaḥ bhramāt bhramāntaram
gacchan svapnāt svapnāntaram
vrajan atisthirapratyayabhāk vimuhyati 30

30. Similarly, one whose intellect is immersed in the dream of creation (sargasvapne magnabuddhiḥ) perceives stability. Moving from one illusion to another illusion, and proceeding from one dream to another dream, the individual soul (jīva) in this world becomes utterly deluded (vimuhyati) due to its extremely firm convictions (atisthirapratyayabhāk).

Words meanings summery:

• सर्गस्वप्ने (sargasvapne) - in the dream of creation

• मग्नबुद्धिः (magnabuddhiḥ) - whose intellect is immersed (one whose intellect is immersed/absorbed)

• पश्यति (paśyati) - perceives (sees, perceives, beholds)

• स्थिरताम् (sthiratām) - stability (stability, firmness, permanence)

• तथा (tathā) - similarly (so, thus, similarly)

• भ्रमात् (bhramāt) - from one illusion (from illusion, from wandering, from error)

• भ्रमान्तरम् (bhramāntaram) - another illusion (another illusion, intermediate illusion)

• गच्छन् (gacchan) - going (going, moving)

• स्वप्नात् (svapnāt) - from one dream (from a dream, from sleep)

• स्वप्नान्तरम् (svapnāntaram) - another dream (another dream, an intermediate dream)

• व्रजन् (vrajan) - proceeding (going, moving)

• अतिस्थिरप्रत्ययभाक् (atisthirapratyayabhāk) - due to its extremely firm convictions (possessing very firm conviction/belief)

• इह (iha) - in this world (here, in this world, in this case)

• जीवः (jīvaḥ) - individual soul (jīva) (living being, individual soul, life)

• विमुह्यति (vimuhyati) - becomes utterly deluded (becomes deluded, bewildered, confused)

Words meanings and morphology

सर्गस्वप्ने (sargasvapne) - in the dream of creation

(noun)

Locative, masculine, singular of sargasvapna

sargasvapna - creation-dream, the dream that is creation

Compound type : karmadhāraya (sarga+svapna)

• sarga – creation, emission
  noun (masculine)
  From root `sṛj`
  Root: sṛj (class 6)
• svapna – sleep, dream
  noun (masculine)
  From root `svap`
  Root: svap (class 2)

मग्नबुद्धिः (magnabuddhiḥ) - whose intellect is immersed (one whose intellect is immersed/absorbed)

(adjective)

Nominative, masculine, singular of magnabuddhi

magnabuddhi - one whose intellect is immersed/absorbed

Compound type : bahuvrihi (magna+buddhi)

• magna – immersed, plunged, absorbed
  adjective (masculine)
  Past Passive Participle
  From root `maj`
  Root: maj (class 6)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  From root `budh`
  Root: budh (class 1)

Note: Modifies implied subject, same as `jantuḥ` from previous verse.

पश्यति (paśyati) - perceives (sees, perceives, beholds)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present stem `paśya` from root `dṛś`

Root: dṛś (class 1)

स्थिरताम् (sthiratām) - stability (stability, firmness, permanence)

(noun)

Accusative, feminine, singular of sthiratā

sthiratā - stability, firmness, permanence

From `sthira` + `tā` suffix (abstract noun)

Note: Object of `paśyati`.

तथा (tathā) - similarly (so, thus, similarly)

(indeclinable)

भ्रमात् (bhramāt) - from one illusion (from illusion, from wandering, from error)

(noun)

Ablative, masculine, singular of bhrama

bhrama - illusion, error, wandering, confusion

From root `bhram`

Root: bhram (class 1)

भ्रमान्तरम् (bhramāntaram) - another illusion (another illusion, intermediate illusion)

(noun)

Accusative, neuter, singular of bhramāntara

bhramāntara - another illusion, an intermediate illusion

Compound type : tatpurusha (bhrama+antara)

• bhrama – illusion, error, wandering, confusion
  noun (masculine)
  From root `bhram`
  Root: bhram (class 1)
• antara – other, another, intermediate
  adjective/noun (neuter)

Note: Object of `gacchan`.

गच्छन् (gacchan) - going (going, moving)

(participle)

Nominative, masculine, singular of gam

gam - to go, move

Present Active Participle

Present stem `gaccha` from root `gam` + `śatṛ` suffix

Root: gam (class 1)

Note: Modifies `jīvaḥ`.

स्वप्नात् (svapnāt) - from one dream (from a dream, from sleep)

(noun)

Ablative, masculine, singular of svapna

svapna - sleep, dream

From root `svap`

Root: svap (class 2)

स्वप्नान्तरम् (svapnāntaram) - another dream (another dream, an intermediate dream)

(noun)

Accusative, neuter, singular of svapnāntara

svapnāntara - another dream, an intermediate dream

Compound type : tatpurusha (svapna+antara)

• svapna – sleep, dream
  noun (masculine)
  From root `svap`
  Root: svap (class 2)
• antara – other, another, intermediate
  adjective/noun (neuter)

Note: Object of `vrajan`.

व्रजन् (vrajan) - proceeding (going, moving)

(participle)

Nominative, masculine, singular of vraj

vraj - to go, move, proceed

Present Active Participle

From root `vraj` + `śatṛ` suffix

Root: vraj (class 1)

Note: Modifies `jīvaḥ`.

अतिस्थिरप्रत्ययभाक् (atisthirapratyayabhāk) - due to its extremely firm convictions (possessing very firm conviction/belief)

(adjective)

Nominative, masculine, singular of atisthirapratyayabhāj

atisthirapratyayabhāj - possessing very firm conviction/belief, having very stable ideas

Compound ending in `bhāj` (participating, sharing, having)

Compound type : bahuvrihi (atisthira+pratyaya+bhāj)

• ati – very, exceedingly, over
  indeclinable
  Prefix/Adverb
• sthira – firm, stable, constant, fixed
  adjective (masculine)
  From root `sthā`
  Root: sthā (class 1)
• pratyaya – conviction, belief, trust, notion
  noun (masculine)
  From root `i` with `prati` prefix
  Prefix: prati
  Root: i (class 2)
• bhāj – possessing, sharing, participating in
  adjective (masculine)
  From root `bhaj`
  Root: bhaj (class 1)

Note: Modifies `jīvaḥ`.

इह (iha) - in this world (here, in this world, in this case)

(indeclinable)

जीवः (jīvaḥ) - individual soul (jīva) (living being, individual soul, life)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life

From root `jīv`

Root: jīv (class 1)

Note: Sanskrit term `jīva` included in translation.

विमुह्यति (vimuhyati) - becomes utterly deluded (becomes deluded, bewildered, confused)

(verb)

3rd person , singular, active, present (laṭ) of muh

From root `muh` with `vi` prefix

Prefix: vi

Root: muh (class 4)