योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-61, verse-27

अर्था गन्धर्वजनिता अनन्ताः सत्यसंभवाः ।
असंभवः संभवोऽयमपि भाव्युपपद्यते ॥ २७ ॥

arthā gandharvajanitā anantāḥ satyasaṃbhavāḥ ,
asaṃbhavaḥ saṃbhavo'yamapi bhāvyupapadyate 27

27. arthāḥ gandharvajanitāḥ anantāḥ satyasaṃbhavāḥ |
asaṃbhavaḥ saṃbhavaḥ ayam api bhāvi upapadyate || 27 ||

27. gandharvajanitāḥ anantāḥ satyasaṃbhavāḥ arthāḥ
ayam asaṃbhavaḥ api saṃbhavaḥ bhāvi upapadyate 27

27. The objects of experience, though generated by illusion (gandharvajanitāḥ), are countless and appear as if they have a true origin. Even this impossibility (asaṃbhava) can suitably manifest as existence (saṃbhava).

Words meanings summery:

• अर्थाः (arthāḥ) - objects of experience (objects, purposes, meanings, things, wealth)

• गन्धर्वजनिताः (gandharvajanitāḥ) - generated by illusion (like a mirage) (born of Gandharvas, generated by Gandharvas, illusory, fantastic)

• अनन्ताः (anantāḥ) - countless (endless, infinite, boundless)

• सत्यसंभवाः (satyasaṁbhavāḥ) - appearing to have a true origin (having a true origin, truly born, truly possible)

• असंभवः (asaṁbhavaḥ) - what is impossible (impossibility, non-existence, unlikelihood)

• संभवः (saṁbhavaḥ) - existence or possibility (possibility, existence, birth, origin)

• अयम् (ayam) - this (this, this one)

• अपि (api) - even (also, even, too)

• भावि (bhāvi) - as a becoming/existence (future, existing, becoming, that which is to be)

• उपपद्यते (upapadyate) - appropriately manifests (is fitting, is suitable, occurs, comes to pass, is appropriate)

Words meanings and morphology

अर्थाः (arthāḥ) - objects of experience (objects, purposes, meanings, things, wealth)

(noun)

Nominative, masculine, plural of artha

artha - purpose, meaning, object, thing, wealth, desired object

Root: ṛ (class 3)

गन्धर्वजनिताः (gandharvajanitāḥ) - generated by illusion (like a mirage) (born of Gandharvas, generated by Gandharvas, illusory, fantastic)

(adjective)

Nominative, masculine, plural of gandharvajanita

gandharvajanita - born of a Gandharva; produced by illusion; illusory

Past Passive Participle of `jan` in compound

Compound type : tatpurusha (gandharva+janita)

• gandharva – a celestial musician; a mythological being
  noun (masculine)
• janita – born, produced, caused
  adjective (masculine)
  Past Passive Participle
  From root `jan` (to be born, produce)
  Root: jan (class 4)

अनन्ताः (anantāḥ) - countless (endless, infinite, boundless)

(adjective)

Nominative, masculine, plural of ananta

ananta - endless, infinite, boundless; the infinite

Compound of `a` (negation) and `anta` (end)

Compound type : nan-tatpurusha (a+anta)

• a – not, un-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

सत्यसंभवाः (satyasaṁbhavāḥ) - appearing to have a true origin (having a true origin, truly born, truly possible)

(adjective)

Nominative, masculine, plural of satyasaṃbhava

satyasaṁbhava - truly born, having a real origin, really possible

Compound type : tatpurusha (satya+saṃbhava)

• satya – truth, reality; true, real
  noun (neuter)
• saṃbhava – birth, origin, possibility, existence
  noun (masculine)
  From root `bhū` with `sam` prefix
  Prefix: sam
  Root: bhū (class 1)

असंभवः (asaṁbhavaḥ) - what is impossible (impossibility, non-existence, unlikelihood)

(noun)

Nominative, masculine, singular of asaṃbhava

asaṁbhava - impossibility, non-existence; impossible

Compound of `a` (negation) and `saṃbhava` (possibility)

Compound type : nan-tatpurusha (a+saṃbhava)

• a – not, un-
  indeclinable
  Negative prefix
• saṃbhava – birth, origin, possibility, existence
  noun (masculine)
  From root `bhū` with `sam` prefix
  Prefix: sam
  Root: bhū (class 1)

संभवः (saṁbhavaḥ) - existence or possibility (possibility, existence, birth, origin)

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - birth, origin, possibility, existence

From root `bhū` with `sam` prefix

Prefix: sam

Root: bhū (class 1)

अयम् (ayam) - this (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अपि (api) - even (also, even, too)

(indeclinable)

भावि (bhāvi) - as a becoming/existence (future, existing, becoming, that which is to be)

(adjective)

Nominative, neuter, singular of bhāvin

bhāvin - being, existing, becoming, future

From root `bhū` + `in` suffix

Root: bhū (class 1)

Note: Used substantively to refer to 'that which is becoming' or 'the state of becoming/existence'.

उपपद्यते (upapadyate) - appropriately manifests (is fitting, is suitable, occurs, comes to pass, is appropriate)

(verb)

3rd person , singular, middle, present (laṭ) of pad

Prefix: upa

Root: pad (class 4)