योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-61, verse-16

न हि पर्यनुयोक्तव्याः स्वप्नविभ्रमरीतयः ।
न तदस्ति जगत्यस्मिन्यन्न संभवति भ्रमे ॥ १६ ॥

na hi paryanuyoktavyāḥ svapnavibhramarītayaḥ ,
na tadasti jagatyasminyanna saṃbhavati bhrame 16

16. na hi paryanuyoktavyāḥ svapnavibhramarītayaḥ | na
tat asti jagati asmin yat na saṃbhavati bhrame ||

16. svapnavibhramarītayaḥ hi na paryanuyoktavyāḥ
asmin jagati tat na asti yat bhrame na saṃbhavati

16. Indeed, the modes of dream-like delusions should not be critically examined. For there is nothing in this world that cannot occur within a state of delusion (bhrama).

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• पर्यनुयोक्तव्याः (paryanuyoktavyāḥ) - should be critically examined (for logical consistency) (should be questioned, should be examined)

• स्वप्नविभ्रमरीतयः (svapnavibhramarītayaḥ) - modes of dream-delusion, ways of illusory dreams

• न (na) - not, no

• तत् (tat) - that thing, anything (that)

• अस्ति (asti) - is, exists

• जगति (jagati) - in the world

• अस्मिन् (asmin) - in this

• यत् (yat) - which, what

• न (na) - not, no

• संभवति (saṁbhavati) - is possible, arises, occurs

• भ्रमे (bhrame) - in delusion, in error, in illusion

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

पर्यनुयोक्तव्याः (paryanuyoktavyāḥ) - should be critically examined (for logical consistency) (should be questioned, should be examined)

(adjective)

Nominative, feminine, plural of paryanuyoktavya

paryanuyoktavya - to be questioned, to be interrogated, to be challenged

Gerundive (Future Passive Participle)

From the root 'yuj' with prefixes 'pari' and 'anu'

Prefixes: pari+anu

Root: yuj (class 7)

स्वप्नविभ्रमरीतयः (svapnavibhramarītayaḥ) - modes of dream-delusion, ways of illusory dreams

(noun)

Nominative, feminine, plural of svapnavibhramarīti

svapnavibhramarīti - modes of dream-delusion

Compound type : tatpurusha (svapna+vibhrama+rīti)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• vibhrama – delusion, error, confusion, flurry
  noun (masculine)
  From vi-bhram (to wander, be confused)
  Prefix: vi
  Root: bhram (class 1)
• rīti – way, mode, manner, custom, style
  noun (feminine)
  Root: rī (class 1)

न (na) - not, no

(indeclinable)

तत् (tat) - that thing, anything (that)

(pronoun)

Nominative, neuter, singular of tat

tat - that, that one, it

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present active 3rd person singular

Root: as (class 2)

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving, living

Present active participle of 'gam'

Root: gam (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

Note: Agrees with 'jagati'

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - is possible, arises, occurs

(verb)

3rd person , singular, active, present (lat) of saṃbhū

Present active 3rd person singular

Prefix: sam

Root: bhū (class 1)

भ्रमे (bhrame) - in delusion, in error, in illusion

(noun)

Locative, masculine, singular of bhrama

bhrama - delusion, error, illusion, wandering, rotating

Root: bhram (class 1)

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