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6,61

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-61, verse-14

स्फुरत्यम्भो द्रवत्वेन यथावर्तविवर्तनैः ।
यथा स्वप्नात्मिकैवेयं सर्गलक्ष्मीर्न वास्तवी ॥ १४ ॥
sphuratyambho dravatvena yathāvartavivartanaiḥ ,
yathā svapnātmikaiveyaṃ sargalakṣmīrna vāstavī 14
14. sphurati ambhaḥ dravatvena yathā āvartavivartanaiḥ
yathā svapnātmikā eva iyam sargalakṣmīḥ na vāstavī
14. yathā ambhaḥ dravatvena āvartavivartanaiḥ sphurati yathā iyam sargalakṣmīḥ svapnātmikā eva,
na vāstavī (asti)
14. Just as water (ambhaḥ) manifests its fluidity through whirlpools and eddies, similarly, this manifestation of creation (sargalakṣmī) is truly dream-like (svapna) and not ultimately real.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्फुरति (sphurati) - shines, quivers, vibrates, manifests, appears suddenly
  • अम्भः (ambhaḥ) - water, liquid
  • द्रवत्वेन (dravatvena) - by fluidity, as fluidity, in the state of liquidity
  • यथा (yathā) - as, just as, in which way
  • आवर्तविवर्तनैः (āvartavivartanaiḥ) - by whirlpools and rotations/eddies
  • यथा (yathā) - as, just as, similarly
  • स्वप्नात्मिका (svapnātmikā) - having the nature of a dream, dream-like
  • एव (eva) - indeed, only, certainly, just
  • इयम् (iyam) - this
  • सर्गलक्ष्मीः (sargalakṣmīḥ) - the glory/nature/splendor of creation, the creation-fortune
  • (na) - not, no
  • वास्तवी (vāstavī) - real, true, substantial, existing

Words meanings and morphology

स्फुरति (sphurati) - shines, quivers, vibrates, manifests, appears suddenly
(verb)
3rd person , singular, active, present indicative (laṭ) of sphur
Present Active Indicative
3rd person singular, parasmaipada
Root: sphur (class 6)
अम्भः (ambhaḥ) - water, liquid
(noun)
Nominative, neuter, singular of ambhas
ambhas - water, fluid, liquid
द्रवत्वेन (dravatvena) - by fluidity, as fluidity, in the state of liquidity
(noun)
Instrumental, neuter, singular of dravatva
dravatva - fluidity, liquid state, liquidity
Derived from 'drava' (liquid) with suffix 'tva' (neuter abstract noun)
Note: Means 'by means of its fluidity'.
यथा (yathā) - as, just as, in which way
(indeclinable)
Note: Introduces a simile.
आवर्तविवर्तनैः (āvartavivartanaiḥ) - by whirlpools and rotations/eddies
(noun)
Instrumental, masculine, plural of āvartavivartana
āvartavivartana - whirlpools and their rotations/eddies
Dvandva compound (āvarta ca vivartana ca), or Tatpurusha (vivartanāni āvartānām)
Compound type : dvandva (āvarta+vivartana)
  • āvarta – whirlpool, eddy, circle, turning
    noun (masculine)
    From ā + vṛt (to turn)
    Prefix: ā
    Root: vṛt (class 1)
  • vivartana – turning round, revolving, eddying, transformation
    noun (neuter)
    From vi + vṛt (to turn, revolve)
    Prefix: vi
    Root: vṛt (class 1)
यथा (yathā) - as, just as, similarly
(indeclinable)
Note: Introduces the second part of the simile, the main point.
स्वप्नात्मिका (svapnātmikā) - having the nature of a dream, dream-like
(adjective)
Nominative, feminine, singular of svapnātmika
svapnātmika - having the nature of a dream, dream-like
Bahuvrihi compound or adjective derived from 'svapnātman'
Compound type : bahuvrīhi (svapna+ātman)
  • svapna – dream, sleep
    noun (masculine)
    Root: svap (class 2)
  • ātman – self, soul, essence, nature
    noun (masculine)
Note: Agrees with 'sargalakṣmīḥ'.
एव (eva) - indeed, only, certainly, just
(indeclinable)
Note: Emphasizes 'svapnātmikā'.
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
Note: Agrees with 'sargalakṣmīḥ'.
सर्गलक्ष्मीः (sargalakṣmīḥ) - the glory/nature/splendor of creation, the creation-fortune
(noun)
Nominative, feminine, singular of sargalakṣmī
sargalakṣmī - the glory of creation, the manifestation of creation
Tatpurusha compound (sargasya lakṣmīḥ)
Compound type : tatpuruṣa (sarga+lakṣmī)
  • sarga – creation, emanation
    noun (masculine)
    From root sṛj
    Root: sṛj (class 6)
  • lakṣmī – fortune, prosperity, beauty, grace, manifestation
    noun (feminine)
Note: Subject of the sentence.
(na) - not, no
(indeclinable)
Note: Negates 'vāstavī'.
वास्तवी (vāstavī) - real, true, substantial, existing
(adjective)
Nominative, feminine, singular of vāstava
vāstava - real, true, substantial, existing, essential
Derived from 'vastu' (thing, reality)
Note: Predicate adjective, agrees with 'sargalakṣmīḥ'.