योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-9

स्वभावे संस्थितो राम इत्यावेदयतीव मे ।
सौम्य पूर्णार्णवप्रख्या समता निर्मला तव ॥ ९ ॥

svabhāve saṃsthito rāma ityāvedayatīva me ,
saumya pūrṇārṇavaprakhyā samatā nirmalā tava 9

9. svabhāve saṃsthitaḥ rāma iti āvedayati iva me
saumya pūrṇārṇavaprakhyā samatā nirmalā tava

9. rāma svabhāve saṃsthitaḥ iti me iva āvedayati
he saumya tava nirmalā pūrṇārṇavaprakhyā samatā

9. O Rama, established in your own intrinsic nature (svabhāva), it seems to reveal to me, 'O Gentle one, your equanimity (samatā) is pure and renowned like a full ocean.'

Words meanings summery:

• स्वभावे (svabhāve) - in your intrinsic nature (svabhāva) (in one's own nature, in its inherent quality)

• संस्थितः (saṁsthitaḥ) - established (established, situated, standing firm)

• राम (rāma) - O Rama (Rama (a proper name))

• इति (iti) - thus (it seems) (thus, so, as follows)

• आवेदयति (āvedayati) - reveals (announces, informs, reveals)

• इव (iva) - it seems (as if, like, it seems, indeed)

• मे (me) - to me (to me, for me, my)

• सौम्य (saumya) - O Gentle one (O gentle one, O placid one, O amiable one)

• पूर्णार्णवप्रख्या (pūrṇārṇavaprakhyā) - renowned like a full ocean (renowned like a full ocean, shining like a vast sea)

• समता (samatā) - your equanimity (samatā) (equanimity, equality, impartiality)

• निर्मला (nirmalā) - pure (pure, spotless, undefiled)

• तव (tava) - your (your, of you, for you)

Words meanings and morphology

स्वभावे (svabhāve) - in your intrinsic nature (svabhāva) (in one's own nature, in its inherent quality)

(noun)

Locative, masculine, singular of svabhāva

svabhāva - own being, nature

संस्थितः (saṁsthitaḥ) - established (established, situated, standing firm)

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, situated

Past Passive Participle

from saṃ- (together) + root sthā (to stand)

Prefix: sam

Root: sthā (class 1)

राम (rāma) - O Rama (Rama (a proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name)

इति (iti) - thus (it seems) (thus, so, as follows)

(indeclinable)

आवेदयति (āvedayati) - reveals (announces, informs, reveals)

(verb)

3rd person , singular, active, present (laṭ) of ā-vedayati

Causative Present Active

from ā- (towards) + root vid (to know), causative form

Prefix: ā

Root: vid (class 10)

इव (iva) - it seems (as if, like, it seems, indeed)

(indeclinable)

मे (me) - to me (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Enclitic form of dative or genitive singular.

सौम्य (saumya) - O Gentle one (O gentle one, O placid one, O amiable one)

(adjective)

Vocative, masculine, singular of saumya

saumya - gentle, placid, amiable

related to Soma (moon, divine elixir)

पूर्णार्णवप्रख्या (pūrṇārṇavaprakhyā) - renowned like a full ocean (renowned like a full ocean, shining like a vast sea)

(adjective)

Nominative, feminine, singular of pūrṇārṇavaprakhyā

pūrṇārṇavaprakhyā - renowned like a full ocean

Compound type : tatpuruṣa (pūrṇa+arṇava+prakhyā)

• pūrṇa – full, complete
  adjective (masculine)
  Past Passive Participle
  from root pṛ (to fill)
  Root: pṛ (class 9)
• arṇava – ocean, sea
  noun (masculine)
• prakhyā – renowned, resplendent, resembling
  adjective (feminine)
  from pra- (forth) + root khyā (to be known, appear)
  Prefix: pra
  Root: khyā (class 2)

समता (samatā) - your equanimity (samatā) (equanimity, equality, impartiality)

(noun)

Nominative, feminine, singular of samatā

samatā - equanimity, equality

from sama (equal) + -tā suffix

निर्मला (nirmalā) - pure (pure, spotless, undefiled)

(adjective)

Nominative, feminine, singular of nirmala

nirmala - pure, spotless

from nir- (without) + mala (dirt)

तव (tava) - your (your, of you, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you