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6,44

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-44, verse-17

प्राणोन्मेषनिमेषाभ्यां संसृतेः प्रलयोदयौ ।
तमभ्यासप्रयोगाभ्यामुन्मेषरहितं कुरु ॥ १७ ॥
prāṇonmeṣanimeṣābhyāṃ saṃsṛteḥ pralayodayau ,
tamabhyāsaprayogābhyāmunmeṣarahitaṃ kuru 17
17. prāṇonmeṣanimeṣābhyām saṃsṛteḥ pralayodayau
tat abhyāsaprayogābhyām unmeṣarahitam kuru
17. saṃsṛteḥ pralayodayau prāṇonmeṣanimeṣābhyām
abhyāsaprayogābhyām tat unmeṣarahitam kuru
17. The dissolution and arising of worldly existence (saṃsāra) result from the opening and closing of the vital breath (prāṇa). Therefore, through diligent practice (abhyāsa) and application, make that (prāṇa) devoid of activity.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्राणोन्मेषनिमेषाभ्याम् (prāṇonmeṣanimeṣābhyām) - by the opening and closing of the life-force (prāṇa)
  • संसृतेः (saṁsṛteḥ) - of worldly existence, of transmigration (saṃsāra)
  • प्रलयोदयौ (pralayodayau) - dissolution and arising
  • तत् (tat) - that (prāṇa) (that, it)
  • अभ्यासप्रयोगाभ्याम् (abhyāsaprayogābhyām) - by practice (abhyāsa) and application/effort
  • उन्मेषरहितम् (unmeṣarahitam) - devoid of opening/activity, inactive
  • कुरु (kuru) - make, do, perform

Words meanings and morphology

प्राणोन्मेषनिमेषाभ्याम् (prāṇonmeṣanimeṣābhyām) - by the opening and closing of the life-force (prāṇa)
(noun)
Instrumental, masculine, dual of prāṇonmeṣanimeṣa
prāṇonmeṣanimeṣa - opening and closing of the vital breath
Compound type : tatpuruṣa-dvandva (prāṇa+unmeṣa+nimeṣa)
  • prāṇa – vital breath, life-force, respiration (prāṇa)
    noun (masculine)
    Derived from root an (to breathe) with prefix pra-
    Prefix: pra
    Root: an (class 2)
  • unmeṣa – opening, unfolding, blossoming, awakening
    noun (masculine)
    Derived from root miṣ (to wink, to open the eyes) with prefix ud-
    Prefix: ud
    Root: miṣ (class 4)
  • nimeṣa – closing, winking, blinking, sleep
    noun (masculine)
    Derived from root miṣ (to wink, to open the eyes) with prefix ni-
    Prefix: ni
    Root: miṣ (class 4)
संसृतेः (saṁsṛteḥ) - of worldly existence, of transmigration (saṃsāra)
(noun)
Genitive, feminine, singular of saṃsṛti
saṁsṛti - worldly existence, transmigration, course of existence, stream
Derived from root sṛ (to flow, to run) with prefix sam-
Prefix: sam
Root: sṛ (class 1)
प्रलयोदयौ (pralayodayau) - dissolution and arising
(noun)
Nominative, masculine, dual of pralayodaya
pralayodaya - dissolution and arising, destruction and creation
Compound type : dvandva (pralaya+udaya)
  • pralaya – dissolution, destruction, reabsorption, cosmic night
    noun (masculine)
    Derived from root lī (to dissolve) with prefix pra-
    Prefix: pra
    Root: lī (class 4)
  • udaya – arising, rising, origin, prosperity
    noun (masculine)
    Derived from root i (to go) with prefix ud-
    Prefix: ud
    Root: i (class 2)
तत् (tat) - that (prāṇa) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, this
Note: Refers to the prāṇa mentioned in the first line.
अभ्यासप्रयोगाभ्याम् (abhyāsaprayogābhyām) - by practice (abhyāsa) and application/effort
(noun)
Instrumental, masculine, dual of abhyāsaprayoga
abhyāsaprayoga - practice and application, repeated effort
Compound type : dvandva (abhyāsa+prayoga)
  • abhyāsa – practice, repetition, study, discipline (abhyāsa)
    noun (masculine)
    Derived from root as (to throw) with prefix abhi-
    Prefix: abhi
    Root: as (class 4)
  • prayoga – application, use, employment, effort, experiment
    noun (masculine)
    Derived from root yuj (to join) with prefix pra-
    Prefix: pra
    Root: yuj (class 7)
उन्मेषरहितम् (unmeṣarahitam) - devoid of opening/activity, inactive
(adjective)
Accusative, neuter, singular of unmeṣarahita
unmeṣarahita - devoid of opening, inactive, without activity
Compound type : tatpuruṣa (unmeṣa+rahita)
  • unmeṣa – opening, unfolding, blossoming, awakening
    noun (masculine)
    Derived from root miṣ (to wink, to open the eyes) with prefix ud-
    Prefix: ud
    Root: miṣ (class 4)
  • rahita – devoid of, free from, abandoned, excluded
    adjective (masculine)
    Past Passive Participle
    Derived from root rah (to abandon) + kta (past passive participle suffix)
    Root: rah (class 1)
कुरु (kuru) - make, do, perform
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Imperative Active
Second person singular, imperative mood, active voice
Root: kṛ (class 8)