योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-26

यत्र नाभ्युदितं चित्तं तत्तत्सुखमकृत्रिमम् ।
न स्वर्गादौ संभवति मरौ हिमगृहं यथा ॥ २६ ॥

yatra nābhyuditaṃ cittaṃ tattatsukhamakṛtrimam ,
na svargādau saṃbhavati marau himagṛhaṃ yathā 26

26. yatra na abhyuditam cittam tat tat sukham akṛtrimam
na svargādau sambhavati marau himagṛham yathā

26. yatra cittam na abhyuditam tat tat akṛtrimam sukham
na svargādau sambhavati yathā marau himagṛham

26. Where the mind (citta) has not arisen, that indeed is the unconditioned (akṛtrima) happiness (sukha). It cannot exist in realms like heaven (svarga) and the like, just as a house of snow (himagṛha) cannot exist in a desert (maru).

Words meanings summery:

• यत्र (yatra) - where, in which

• न (na) - not, no

• अभ्युदितम् (abhyuditam) - arisen, manifested, appeared

• चित्तम् (cittam) - the mind, consciousness

• तत् (tat) - that

• तत् (tat) - that

• सुखम् (sukham) - happiness, bliss, joy

• अकृत्रिमम् (akṛtrimam) - natural, unconditioned, unartificial

• न (na) - not, no

• स्वर्गादौ (svargādau) - in heaven and similar realms

• सम्भवति (sambhavati) - is possible, arises, occurs

• मरौ (marau) - in the desert

• हिमगृहम् (himagṛham) - a house of snow, an ice house

• यथा (yathā) - just as, as, according to

Words meanings and morphology

यत्र (yatra) - where, in which

(indeclinable)

न (na) - not, no

(indeclinable)

अभ्युदितम् (abhyuditam) - arisen, manifested, appeared

(adjective)

Nominative, neuter, singular of abhyudita

abhyudita - risen, ascended, appeared, manifested, prospered

Past Passive Participle

From abhi- (towards) + ud- (up, out) + root i (to go) + suffix -ta.

Prefixes: abhi+ud

Root: i (class 2)

चित्तम् (cittam) - the mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Past Passive Participle (when used as 'thought, perceived')

From root cit (to perceive, to understand).

Root: cit (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Used twice for emphasis or to indicate 'that very'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Used twice for emphasis or to indicate 'that very'.

सुखम् (sukham) - happiness, bliss, joy

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease, comfort

From su- (good) + kha (space/wheel-spoke hole).

अकृत्रिमम् (akṛtrimam) - natural, unconditioned, unartificial

(adjective)

Nominative, neuter, singular of akṛtrima

akṛtrima - natural, unconditioned, not artificial, genuine, uncreated

Compound of 'a' (negation) and 'kṛtrima' (artificial, made, conventional).

Compound type : nañ-tatpuruṣa (a+kṛtrima)

• a – not, non-, un-
  indeclinable
• kṛtrima – artificial, made, fabricated, false, conventional
  adjective (masculine)
  From root kṛ (to do, to make) + suffix -trima.
  Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

स्वर्गादौ (svargādau) - in heaven and similar realms

(noun)

Locative, masculine, singular of svargādi

svargādi - heaven and so on, beginning with heaven

Compound of svarga (heaven) and ādi (beginning, etc.).

Compound type : dvandva (svarga+ādi)

• svarga – heaven, paradise
  noun (masculine)
  From svar (light) + ga (going).
• ādi – beginning, and so on, etc.
  noun (masculine)

सम्भवति (sambhavati) - is possible, arises, occurs

(verb)

3rd person , singular, active, present (laṭ) of sambhū

Present active 3rd singular

From sam- (together, with) + root bhū (to be, to exist).

Prefix: sam

Root: bhū (class 1)

मरौ (marau) - in the desert

(noun)

Locative, masculine, singular of maru

maru - desert, sandy waste, wilderness

हिमगृहम् (himagṛham) - a house of snow, an ice house

(noun)

Nominative, neuter, singular of himagṛha

himagṛha - house of snow, ice house, cool house

Compound of hima (snow, ice) and gṛha (house).

Compound type : tatpuruṣa (hima+gṛha)

• hima – snow, ice, frost, cold
  noun (neuter)
• gṛha – house, dwelling, home
  noun (neuter)
  From root gṛh (to seize, to take).
  Root: gṛh (class 9)

यथा (yathā) - just as, as, according to

(indeclinable)