योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-10

आशा यातु निराशत्वमभावं यातु भावनम् ।
अमनस्त्वं मनो यातु तवासङ्गेन जीवतः ॥ १० ॥

āśā yātu nirāśatvamabhāvaṃ yātu bhāvanam ,
amanastvaṃ mano yātu tavāsaṅgena jīvataḥ 10

10. āśā yātu nirāśatvam abhāvam yātu bhāvanam
amanastvam manaḥ yātu tava asaṅgena jīvataḥ

10. āśā nirāśatvam yātu bhāvanam abhāvam yātu
manaḥ amanastvam yātu tava asaṅgena jīvataḥ

10. Let hope transform into hopelessness; let mental constructs (bhāvana) dissolve into non-existence. Let the mind (manas) attain a state of no-mind (amanastva), for you who live through detachment.

Words meanings summery:

• आशा (āśā) - hope (hope, desire, expectation)

• यातु (yātu) - let it go (let it go, may it proceed, let it attain)

• निराशत्वम् (nirāśatvam) - hopelessness (hopelessness, state of being without hope)

• अभावम् (abhāvam) - non-existence (non-existence, absence, annihilation)

• भावनम् (bhāvanam) - mental constructs (bhāvana) (mental creation, imagination, contemplation, cultivation)

• अमनस्त्वम् (amanastvam) - a state of no-mind (amanastva) (state of no-mind, mindlessness, absence of mental activity)

• मनः (manaḥ) - the mind (manas) (mind, intellect, sense, thought)

• यातु (yātu) - let it go (let it go, may it proceed, let it attain)

• तव (tava) - for you (your, of you, for you)

• असङ्गेन (asaṅgena) - through detachment (by non-attachment, through detachment, with indifference)

• जीवतः (jīvataḥ) - who live (living, one who lives, existent)

Words meanings and morphology

आशा (āśā) - hope (hope, desire, expectation)

(noun)

Nominative, feminine, singular of āśā

āśā - hope, desire

from ā- (towards) + root aś (to reach)

Prefix: ā

Root: aś (class 5)

यातु (yātu) - let it go (let it go, may it proceed, let it attain)

(verb)

3rd person , singular, active, imperative (loṭ) of yā

Imperative Active

root yā (class 2) + tu

Root: yā (class 2)

निराशत्वम् (nirāśatvam) - hopelessness (hopelessness, state of being without hope)

(noun)

Accusative, neuter, singular of nirāśatva

nirāśatva - hopelessness

from nir- (without) + āśā (hope) + -tva suffix

Compound type : tatpuruṣa (nirāśā+tva)

• nirāśā – hopelessness, despair
  noun (feminine)
  from nir- (without) + āśā (hope)
  Prefix: nis
• tva – state of being, nature of
  suffix (neuter)
  suffix forming abstract nouns

अभावम् (abhāvam) - non-existence (non-existence, absence, annihilation)

(noun)

Accusative, masculine, singular of abhāva

abhāva - non-existence, absence

from a- (not) + bhāva (existence)

भावनम् (bhāvanam) - mental constructs (bhāvana) (mental creation, imagination, contemplation, cultivation)

(noun)

Nominative, neuter, singular of bhāvana

bhāvana - causing to be, imagination, conception

from root bhū (to be), causative

Root: bhū (class 1)

अमनस्त्वम् (amanastvam) - a state of no-mind (amanastva) (state of no-mind, mindlessness, absence of mental activity)

(noun)

Accusative, neuter, singular of amanastva

amanastva - mindlessness, state of being without mind

from a- (not) + manas (mind) + -tva suffix

Compound type : tatpuruṣa (amanas+tva)

• amanas – without mind, mindless
  adjective
  from a- (not) + manas (mind)
• tva – state of being, nature of
  suffix (neuter)
  suffix forming abstract nouns

मनः (manaḥ) - the mind (manas) (mind, intellect, sense, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect

from root man (to think)

Root: man (class 4)

यातु (yātu) - let it go (let it go, may it proceed, let it attain)

(verb)

3rd person , singular, active, imperative (loṭ) of yā

Imperative Active

root yā (class 2) + tu

Root: yā (class 2)

तव (tava) - for you (your, of you, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

असङ्गेन (asaṅgena) - through detachment (by non-attachment, through detachment, with indifference)

(noun)

Instrumental, masculine, singular of asaṅga

asaṅga - detachment, non-attachment

from a- (not) + saṅga (attachment)

Compound type : tatpuruṣa (a+saṅga)

• a – not, un
  prefix
  negative prefix
• saṅga – attachment, adhesion, company
  noun (masculine)
  from sam- (together) + root gam (to go)
  Prefix: sam
  Root: gam (class 1)

जीवतः (jīvataḥ) - who live (living, one who lives, existent)

(adjective)

Genitive, masculine, singular of jīvat

jīvat - living, alive

Present Active Participle

from root jīv (to live)

Root: jīv (class 1)

Note: Genitive case agrees with 'tava'.