योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-6

आत्मज्ञानाचलस्याग्रे राम विश्रान्तवानसि ।
अहंभावमहाश्वभ्रे न पुनः पातमर्हसि ॥ ६ ॥

ātmajñānācalasyāgre rāma viśrāntavānasi ,
ahaṃbhāvamahāśvabhre na punaḥ pātamarhasi 6

6. ātmajñānācalasya agre rāma viśrāntavān asi
ahaṃbhāvamahāśvabhre na punaḥ pātam arhasi

6. rāma,
tvam ātmajñānācalasya agre viśrāntavān asi.
punaḥ ahaṃbhāvamahāśvabhre pātam na arhasi.

6. O Rāma, you have rested at the summit of the mountain of self-knowledge (ātma-jñāna); you ought not to fall again into the great abyss of ego (ahaṅkāra).

Words meanings summery:

• आत्मज्ञानाचलस्य (ātmajñānācalasya) - of the mountain of self-knowledge

• अग्रे (agre) - at the summit (in front, at the top, at the summit, before)

• राम (rāma) - O Rāma

• विश्रान्तवान् (viśrāntavān) - one who has rested

• असि (asi) - you are

• अहंभावमहाश्वभ्रे (ahaṁbhāvamahāśvabhre) - in the great abyss of ego

• न (na) - not, no

• पुनः (punaḥ) - again, once more, back

• पातम् (pātam) - a fall, falling

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

आत्मज्ञानाचलस्य (ātmajñānācalasya) - of the mountain of self-knowledge

(noun)

Genitive, masculine, singular of ātmajñānācala

ātmajñānācala - mountain of self-knowledge

Compound type : tatpuruṣa (ātman+jñāna+acala)

• ātman – self, soul, spirit, essence
  noun (masculine)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  action noun
  Derived from the root 'jñā' (to know).
  Root: jñā (class 9)
• acala – immovable, steady, mountain
  noun (masculine)
  Derived from 'a' (not) + 'cala' (moving).

अग्रे (agre) - at the summit (in front, at the top, at the summit, before)

(indeclinable)

Note: Locative case used as an indeclinable adverb meaning 'at the top/front'.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, beautiful

विश्रान्तवान् (viśrāntavān) - one who has rested

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, reposed, tranquil

Past Active Participle (kṛt) + vān suffix

Derived from the root 'śram' (to be weary) with prefix 'vi' and the kṛt suffix 'tavān'.

Prefix: vi

Root: śram (class 4)

Note: Used as a nominal form to express past action

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present active indicative

Root 'as', 2nd class verb, present tense, 2nd person singular.

Root: as (class 2)

अहंभावमहाश्वभ्रे (ahaṁbhāvamahāśvabhre) - in the great abyss of ego

(noun)

Locative, masculine, singular of ahaṃbhāvamahāśvabhra

ahaṁbhāvamahāśvabhra - great abyss of ego

Compound type : tatpuruṣa (ahaṃbhāva+mahā+śvabhra)

• ahaṃbhāva – ego, egoism, sense of 'I'
  noun (masculine)
  Compound of 'aham' (I) and 'bhāva' (state, nature). Synonymous with ahaṅkāra.
• mahā – great, large, mighty
  adjective
• śvabhra – abyss, chasm, pit
  noun (masculine)

न (na) - not, no

(indeclinable)

पुनः (punaḥ) - again, once more, back

(indeclinable)

पातम् (pātam) - a fall, falling

(noun)

Accusative, masculine, singular of pāta

pāta - fall, falling, descent, dropping

action noun

Derived from the root 'pat' (to fall) + suffix 'a'.

Root: pat (class 1)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (lat) of arh

Present active indicative

Root 'arh', 1st class verb, present tense, 2nd person singular.

Root: arh (class 1)