योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-34

ब्रह्मैव भूरिभवनभ्रमविभ्रमौघैरित्थं स्थितं सममनेकतयैकमेव ।
सर्वात्म संभवति नेतरदङ्ग किंचिच्चित्तादिकं च न हृदीव हि संनिवेशः ॥ ३४ ॥

brahmaiva bhūribhavanabhramavibhramaughairitthaṃ sthitaṃ samamanekatayaikameva ,
sarvātma saṃbhavati netaradaṅga kiṃciccittādikaṃ ca na hṛdīva hi saṃniveśaḥ 34

34. brahma eva bhūri-bhavana-bhrama-vibhrama-oghaiḥ
ittham sthitam samam anekatayā ekam eva
sarva-ātma saṃbhavati na itarat aṅga kiñcit
citta-ādikam ca na hṛdi iva hi saṃniveśaḥ

34. aṅga brahma eva bhūri-bhavana-bhrama-vibhrama-oghaiḥ
ittham anekatayā samam ekam eva
sthitam sarva-ātma saṃbhavati itarat kiñcit
citta-ādikam ca na hi hṛdi iva saṃniveśaḥ na

34. Only Brahman (brahman) exists, appearing in this way as one and uniform, even amidst the manifoldness created by countless currents of becoming, delusion (bhrama), and error. O dear one, the Self (ātman) of all is truly present; nothing else, such as the mind (citta) and so forth, genuinely exists. Indeed, there is no mere superimposition or arrangement, as if occurring within the heart.

Words meanings summery:

• ब्रह्म (brahma) - the ultimate, supreme reality (brahman) (Brahman, the Absolute reality)

• एव (eva) - indeed, only, just, certainly

• भूरि-भवन-भ्रम-विभ्रम-ओघैः (bhūri-bhavana-bhrama-vibhrama-oghaiḥ) - by the abundant waves of worldly existence, illusion, and confusion (by numerous streams/masses of becoming, delusion, and error)

• इत्थम् (ittham) - thus, in this manner, so

• स्थितम् (sthitam) - existing or abiding (as Brahman) (situated, existing, standing)

• समम् (samam) - uniformly, without distinction (equal, uniform, together)

• अनेकतया (anekatayā) - through the appearance of multiplicity (by manifoldness, in manifoldness)

• एकम् (ekam) - one, single

• एव (eva) - indeed, only, just, certainly

• सर्व-आत्म (sarva-ātma) - the ultimate Self (ātman) that is the essence of everything (the Self of all, universally present, whose nature is all)

• संभवति (saṁbhavati) - exists, occurs, is possible

• न (na) - not, no

• इतरत् (itarat) - any other entity apart from Brahman/Self (other, another)

• अङ्ग (aṅga) - a term of address, indicating intimacy or emphasis (O dear one, my friend)

• किञ्चित् (kiñcit) - anything whatsoever (anything, something)

• चित्त-आदिकम् (citta-ādikam) - the mind (citta) and other subjective phenomena (mind etc.)

• च (ca) - and, also

• न (na) - not, no

• हृदि (hṛdi) - within the core of being, or subjectively (in the heart, in the mind)

• इव (iva) - suggesting comparison or appearance rather than reality (as if, like, as)

• हि (hi) - indeed, certainly, for

• संनिवेशः (saṁniveśaḥ) - a mere superimposition or illusory placement (arrangement, disposition, entrance, superimposition)

Words meanings and morphology

ब्रह्म (brahma) - the ultimate, supreme reality (brahman) (Brahman, the Absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, the universal spirit

एव (eva) - indeed, only, just, certainly

(indeclinable)

भूरि-भवन-भ्रम-विभ्रम-ओघैः (bhūri-bhavana-bhrama-vibhrama-oghaiḥ) - by the abundant waves of worldly existence, illusion, and confusion (by numerous streams/masses of becoming, delusion, and error)

(noun)

Instrumental, masculine, plural of bhūri-bhavana-bhrama-vibhrama-ogha

bhūri-bhavana-bhrama-vibhrama-ogha - a flood/multitude of abundant becoming, delusion, and error

Compound type : tatpuruṣa (bhūri+bhavana+bhrama+vibhrama+ogha)

• bhūri – much, many, abundant
  adjective (neuter)
• bhavana – becoming, existing, production, dwelling
  noun (neuter)
  Root: bhū (class 1)
• bhrama – delusion, error, illusion
  noun (masculine)
• vibhrama – confusion, error, bewilderment, agitation
  noun (masculine)
  Prefix: vi
• ogha – flood, torrent, mass, multitude
  noun (masculine)

Note: Refers to the means or cause by which Brahman appears in manifoldness.

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

स्थितम् (sthitam) - existing or abiding (as Brahman) (situated, existing, standing)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, remaining

past passive participle

past passive participle of root sthā

Root: sthā (class 1)

Note: Agrees with 'brahma'.

समम् (samam) - uniformly, without distinction (equal, uniform, together)

(adjective)

Nominative, neuter, singular of sama

sama - equal, same, uniform, even

Note: Adverbial usage, describing how Brahman exists.

अनेकतया (anekatayā) - through the appearance of multiplicity (by manifoldness, in manifoldness)

(noun)

Instrumental, feminine, singular of anekatā

anekatā - manifoldness, multiplicity, variety

derived from aneka with suffix -tā

Compound type : tatpuruṣa (aneka+tā)

• aneka – many, manifold, not one
  adjective (masculine)
  Prefix: a
• tā – suffix indicating state, condition, nature
  indeclinable (feminine)

एकम् (ekam) - one, single

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique

Note: Agrees with 'brahma'.

एव (eva) - indeed, only, just, certainly

(indeclinable)

सर्व-आत्म (sarva-ātma) - the ultimate Self (ātman) that is the essence of everything (the Self of all, universally present, whose nature is all)

(adjective)

Nominative, neuter, singular of sarva-ātman

sarva-ātman - the universal Self, the Self of all

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  pronoun (neuter)
• ātman – Self, soul, essence, nature
  noun (masculine)

Note: Used here as a predicate, meaning 'is the Self of all'.

संभवति (saṁbhavati) - exists, occurs, is possible

(verb)

3rd person , singular, active, present (laṭ) of saṃbhavati

present active

3rd person singular, present tense, active voice

Prefix: sam

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

इतरत् (itarat) - any other entity apart from Brahman/Self (other, another)

(pronoun)

Nominative, neuter, singular of itara

itara - other, another, different

अङ्ग (aṅga) - a term of address, indicating intimacy or emphasis (O dear one, my friend)

(indeclinable)

किञ्चित् (kiñcit) - anything whatsoever (anything, something)

(indeclinable)

चित्त-आदिकम् (citta-ādikam) - the mind (citta) and other subjective phenomena (mind etc.)

(noun)

Nominative, neuter, singular of citta-ādika

citta-ādika - mind and so on, beginning with mind

Compound type : tatpuruṣa (citta+ādika)

• citta – mind, consciousness, thought
  noun (neuter)
• ādika – beginning with, and so on
  adjective (neuter)
  suffix -ika derived from ādi

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

हृदि (hṛdi) - within the core of being, or subjectively (in the heart, in the mind)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

इव (iva) - suggesting comparison or appearance rather than reality (as if, like, as)

(indeclinable)

हि (hi) - indeed, certainly, for

(indeclinable)

संनिवेशः (saṁniveśaḥ) - a mere superimposition or illusory placement (arrangement, disposition, entrance, superimposition)

(noun)

Nominative, masculine, singular of saṃniveśa

saṁniveśa - arrangement, entrance, superimposition, dwelling

from root viś with prefixes sam + ni

Prefixes: sam+ni

Root: viś (class 6)

Note: Refers to the idea that the world/mind is not an external arrangement on Brahman but Brahman itself.