योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-14

वासनारहितैरन्तरिन्द्रियैराहर क्रियाः ।
न विक्रियामवाप्नोषि खवत्क्षोभशतैरपि ॥ १४ ॥

vāsanārahitairantarindriyairāhara kriyāḥ ,
na vikriyāmavāpnoṣi khavatkṣobhaśatairapi 14

14. vāsanā-rahitaiḥ antara-indriyaiḥ āhara kriyāḥ
na vikriyām avāpnoṣi kha-vat kṣobha-śataiḥ api

14. vāsanā-rahitaiḥ antara-indriyaiḥ kriyāḥ āhara
kha-vat kṣobha-śataiḥ api na vikriyām avāpnoṣi

14. Perform actions with your inner senses (indriya) free from latent desires (vāsanā). Even with hundreds of disturbances, you will not experience agitation, just like space (kha).

Words meanings summery:

• वासना-रहितैः (vāsanā-rahitaiḥ) - by those free from latent desires/impressions

• अन्तर-इन्द्रियैः (antara-indriyaiḥ) - by the inner senses

• आहर (āhara) - perform (actions) (perform, carry out, collect, bring)

• क्रियाः (kriyāḥ) - actions, deeds, activities

• न (na) - not, no

• विक्रियाम् (vikriyām) - alteration, change, agitation, disturbance

• अवाप्नोषि (avāpnoṣi) - you attain, you obtain, you experience

• ख-वत् (kha-vat) - like space, like ether

• क्षोभ-शतैः (kṣobha-śataiḥ) - by hundreds of disturbances/agitations

• अपि (api) - even, also, too

Words meanings and morphology

वासना-रहितैः (vāsanā-rahitaiḥ) - by those free from latent desires/impressions

(adjective)

Instrumental, masculine, plural of vāsanā-rahita

vāsanā-rahita - devoid of vāsanā, free from desires

Compound type : tatpurusha (vāsanā+rahita)

• vāsanā – latent impression, subtle desire, habit
  noun (feminine)
• rahita – abandoned, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  Derived from root `hā` 'to abandon' with prefix `ra-`.
  Root: hā (class 3)

Note: Agrees with 'antara-indriyaiḥ'.

अन्तर-इन्द्रियैः (antara-indriyaiḥ) - by the inner senses

(noun)

Instrumental, neuter, plural of antara-indriya

antara-indriya - inner organ of sense, mind, inner faculty

Compound type : tatpurusha (antara+indriya)

• antara – interior, inner, internal
  adjective (neuter)
• indriya – sense organ, faculty of sense
  noun (neuter)
  Derived from Indra or 'power'

आहर (āhara) - perform (actions) (perform, carry out, collect, bring)

(verb)

2nd person , singular, active, present (loṭ) of āhṛ

Present Active Imperative

Root `hṛ` (class 1) 'to carry' with prefix `ā-`, conjugated in present tense, active voice, 2nd person singular, imperative mood.

Prefix: ā

Root: hṛ (class 1)

क्रियाः (kriyāḥ) - actions, deeds, activities

(noun)

Accusative, feminine, plural of kriyā

kriyā - action, deed, performance, ritual

Derived from root `kṛ` 'to do, to make'.

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

विक्रियाम् (vikriyām) - alteration, change, agitation, disturbance

(noun)

Accusative, feminine, singular of vikriyā

vikriyā - change, alteration, transformation, disturbance, agitation

Derived from root `kṛ` 'to do' with prefix `vi-`.

Prefix: vi

Root: kṛ (class 8)

अवाप्नोषि (avāpnoṣi) - you attain, you obtain, you experience

(verb)

2nd person , singular, active, present (lat) of avāp

Present Active Indicative

Root `āp` (class 5) 'to obtain' with prefix `ava-`, conjugated in present tense, active voice, 2nd person singular.

Prefix: ava

Root: āp (class 5)

ख-वत् (kha-vat) - like space, like ether

(indeclinable)

Derived from noun `kha` 'space' with the indeclinable suffix `vat` 'like'.

क्षोभ-शतैः (kṣobha-śataiḥ) - by hundreds of disturbances/agitations

(noun)

Instrumental, neuter, plural of kṣobha-śata

kṣobha-śata - hundreds of agitations/disturbances

Compound type : tatpurusha (kṣobha+śata)

• kṣobha – agitation, disturbance, tremor, emotion
  noun (masculine)
  Derived from root `kṣubh` 'to tremble, to be agitated'.
  Root: kṣubh (class 1)
• śata – hundred
  noun (neuter)

अपि (api) - even, also, too

(indeclinable)