योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-23

त्यागेन वासनांशस्य बोधाद्वा प्राणरोधनात् ।
चित्ते निस्पन्दतां याते कुतः स्पन्दस्य संभवः ॥ २३ ॥

tyāgena vāsanāṃśasya bodhādvā prāṇarodhanāt ,
citte nispandatāṃ yāte kutaḥ spandasya saṃbhavaḥ 23

23. tyāgena vāsanāṃśasya bodhāt vā prāṇarodhanāt
citte nispandatām yāte kutaḥ spandasya sambhavaḥ

23. citte nispandatām yāte vāsanāṃśasya tyāgena vā
bodhāt vā prāṇarodhanāt spandasya sambhavaḥ kutaḥ

23. Through the renunciation of a portion of latent impressions (vāsanā), or through spiritual awakening (bodha), or through the restraint (nirodha) of the vital breath (prāṇa), once the mind (citta) has attained stillness, from where can the possibility of any movement (spanda) arise?

Words meanings summery:

• त्यागेन (tyāgena) - by abandonment, by renunciation, by sacrifice

• वासनांशस्य (vāsanāṁśasya) - of a part of latent impressions, of a portion of desires

• बोधात् (bodhāt) - from knowledge, from awakening, from understanding

• वा (vā) - or

• प्राणरोधनात् (prāṇarodhanāt) - from the restraint of vital breaths

• चित्ते (citte) - in the mind, when the mind

• निस्पन्दताम् (nispandatām) - motionlessness, stillness

• याते (yāte) - having attained, having gone, when it has reached

• कुतः (kutaḥ) - from where, how, whence

• स्पन्दस्य (spandasya) - of movement, of vibration

• सम्भवः (sambhavaḥ) - possibility, occurrence, origin

Words meanings and morphology

त्यागेन (tyāgena) - by abandonment, by renunciation, by sacrifice

(noun)

Instrumental, masculine, singular of tyāga

tyāga - abandonment, renunciation, relinquishment, sacrifice

From root tyaj (to abandon) with suffix -a.

Root: tyaj (class 1)

वासनांशस्य (vāsanāṁśasya) - of a part of latent impressions, of a portion of desires

(noun)

Genitive, masculine, singular of vāsanāṃśa

vāsanāṁśa - a portion or part of latent impressions or desires

Compound of vāsanā and aṃśa.

Compound type : tatpuruṣa (vāsanā+aṃśa)

• vāsanā – latent impression, inclination, desire, habit
  noun (feminine)
  From root vas (to dwell, to smell) with suffix -anā.
  Root: vas (class 1)
• aṃśa – part, portion, share, fraction
  noun (masculine)
  From root aṃś (to divide).
  Root: aṃś (class 1)

बोधात् (bodhāt) - from knowledge, from awakening, from understanding

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception, insight

From root budh (to know, to awaken).

Root: budh (class 1)

वा (vā) - or

(indeclinable)

प्राणरोधनात् (prāṇarodhanāt) - from the restraint of vital breaths

(noun)

Ablative, neuter, singular of prāṇarodhana

prāṇarodhana - restraint or control of the vital breath (prāṇa)

Compound of prāṇa and rodhana.

Compound type : tatpuruṣa (prāṇa+rodhana)

• prāṇa – life-force, vital breath, respiration, energy
  noun (masculine)
  From pra- (forward, forth) + root an (to breathe).
  Prefix: pra
  Root: an (class 2)
• rodhana – obstruction, restraint, checking, besieging
  noun (neuter)
  From root rudh (to obstruct, to stop).
  Root: rudh (class 7)

चित्ते (citte) - in the mind, when the mind

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Past Passive Participle (when used as 'thought, perceived')

From root cit (to perceive, to understand).

Root: cit (class 1)

निस्पन्दताम् (nispandatām) - motionlessness, stillness

(noun)

Accusative, feminine, singular of nispandatā

nispandatā - state of being motionless, stillness, tranquility

From nispanda (motionless) + suffix -tā (state of being).

याते (yāte) - having attained, having gone, when it has reached

(adjective)

Locative, neuter, singular of yāta

yāta - gone, attained, reached, obtained

Past Passive Participle

Formed from root yā- (to go) + past passive participle suffix -ta.

Root: yā (class 2)

Note: Part of a locative absolute construction 'citte yāte'.

कुतः (kutaḥ) - from where, how, whence

(indeclinable)

स्पन्दस्य (spandasya) - of movement, of vibration

(noun)

Genitive, masculine, singular of spanda

spanda - throb, pulsation, vibration, movement

From root spand (to throb, to vibrate).

Root: spand (class 1)

सम्भवः (sambhavaḥ) - possibility, occurrence, origin

(noun)

Nominative, masculine, singular of sambhava

sambhava - possibility, origin, birth, occurrence, existence

From sam- (together, with) + root bhū (to be, to happen) + suffix -a.

Prefix: sam

Root: bhū (class 1)