योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-25

दृश्यदर्शनसंबन्धे यत्सुखं पारमार्थिकम् ।
तदन्तैकान्तसंवित्त्या ब्रह्मदृष्ट्या मनःक्षयः ॥ २५ ॥

dṛśyadarśanasaṃbandhe yatsukhaṃ pāramārthikam ,
tadantaikāntasaṃvittyā brahmadṛṣṭyā manaḥkṣayaḥ 25

25. dṛśya darśana sambandhe yat sukham pāramārthikam
tat anta ekānta saṃvittyā brahmadṛṣṭyā manaḥkṣayaḥ

25. manaḥkṣayaḥ yat pāramārthikam sukham dṛśya darśana
sambandhe tat anta ekānta saṃvittyā brahmadṛṣṭyā

25. The destruction of the mind (manaḥkṣaya) occurs through the ultimate, singular realization (saṃvit) of that supreme happiness (pāramārthika sukha) which lies in the relationship between the object of perception (dṛśya) and the act of perceiving (darśana), and also through the vision of Brahman (brahmadṛṣṭi).

Words meanings summery:

• दृश्य (dṛśya) - the perceivable, the seen, object of sight

• दर्शन (darśana) - seeing, perception, vision

• सम्बन्धे (sambandhe) - in the connection, in the relation

• यत् (yat) - which, whatever

• सुखम् (sukham) - happiness, bliss, joy

• पारमार्थिकम् (pāramārthikam) - ultimate, real, supreme

• तत् (tat) - that, its

• अन्त (anta) - end, inner, ultimate

• एकान्त (ekānta) - absolute, singular, exclusive

• संवित्त्या (saṁvittyā) - by knowledge, by realization, by awareness

• ब्रह्मदृष्ट्या (brahmadṛṣṭyā) - by the vision of Brahman

• मनःक्षयः (manaḥkṣayaḥ) - destruction of the mind, cessation of mental activity

Words meanings and morphology

दृश्य (dṛśya) - the perceivable, the seen, object of sight

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - to be seen, visible, perceptible, object of perception

Gerundive (karmaṇi kṛtya)

From root dṛś (to see) + suffix -ya.

Root: dṛś (class 1)

Note: Used as a noun meaning 'the perceivable object'.

दर्शन (darśana) - seeing, perception, vision

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, vision, perception, doctrine, philosophy

From root dṛś (to see) + suffix -ana.

Root: dṛś (class 1)

Note: Used as a noun meaning 'the act of seeing'.

सम्बन्धे (sambandhe) - in the connection, in the relation

(noun)

Locative, masculine, singular of sambandha

sambandha - connection, relationship, union, correlation

From sam- (together) + bandh (to bind) + suffix -a.

Compound type : dvandva (dṛśya+darśana+sambandha)

• dṛśya – the perceivable, the seen, object of sight
  adjective (neuter)
  Gerundive
  From root dṛś (to see) + suffix -ya.
  Root: dṛś (class 1)
• darśana – seeing, perception, vision
  noun (neuter)
  From root dṛś (to see) + suffix -ana.
  Root: dṛś (class 1)
• sambandha – connection, relationship, union
  noun (masculine)
  From sam- (together) + bandh (to bind) + suffix -a.
  Prefix: sam
  Root: bandh (class 9)

Note: Refers to the connection between 'dṛśya' and 'darśana'.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who (relative pronoun)

सुखम् (sukham) - happiness, bliss, joy

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease, comfort

From su- (good) + kha (space/wheel-spoke hole).

पारमार्थिकम् (pāramārthikam) - ultimate, real, supreme

(adjective)

Nominative, neuter, singular of pāramārthika

pāramārthika - relating to the highest truth, ultimate, real, supreme, absolute

From paramārtha (highest truth) + suffix -ika.

तत् (tat) - that, its

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Forms part of the compound 'tadantaikāntasaṃvittyā'.

अन्त (anta) - end, inner, ultimate

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, interior, proximity, ultimate

एकान्त (ekānta) - absolute, singular, exclusive

(adjective)

Nominative, masculine, singular of ekānta

ekānta - exclusive, singular, absolute, solitary, extremely

Compound of eka (one) + anta (end, limit).

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, sole
  numeral/pronoun (masculine)
• anta – end, limit, final, ultimate
  noun (masculine)

संवित्त्या (saṁvittyā) - by knowledge, by realization, by awareness

(noun)

Instrumental, feminine, singular of saṃvitti

saṁvitti - knowledge, understanding, realization, consciousness, perception

From sam- (together) + root vid (to know) + suffix -ti.

Prefix: sam

Root: vid (class 2)

ब्रह्मदृष्ट्या (brahmadṛṣṭyā) - by the vision of Brahman

(noun)

Instrumental, feminine, singular of brahmadṛṣṭi

brahmadṛṣṭi - vision of Brahman, insight into Brahman

Compound of brahman and dṛṣṭi.

Compound type : tatpuruṣa (brahman+dṛṣṭi)

• brahman – the Absolute, ultimate reality, the universal spirit
  noun (neuter)
  From root bṛh (to grow, to expand).
  Root: bṛh (class 1)
• dṛṣṭi – vision, sight, view, insight, doctrine
  noun (feminine)
  From root dṛś (to see) + suffix -ti.
  Root: dṛś (class 1)

मनःक्षयः (manaḥkṣayaḥ) - destruction of the mind, cessation of mental activity

(noun)

Nominative, masculine, singular of manaḥkṣaya

manaḥkṣaya - destruction of the mind, cessation of mental activity

Compound of manas (mind) and kṣaya (destruction).

Compound type : tatpuruṣa (manas+kṣaya)

• manas – mind, intellect, consciousness
  noun (neuter)
  From root man (to think).
  Root: man (class 4)
• kṣaya – destruction, decay, loss, termination
  noun (masculine)
  From root kṣi (to destroy, to perish).
  Root: kṣi (class 1)