योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-22

चित्तस्पन्दोत्थिता माया तदभावे विलीयते ।
पयःस्पन्दोत्थिता वीचिस्तदभावे विनश्यति ॥ २२ ॥

cittaspandotthitā māyā tadabhāve vilīyate ,
payaḥspandotthitā vīcistadabhāve vinaśyati 22

22. cittaspandotthitā māyā tat abhāve vilīyate |
payaḥspandotthitā vīciḥ tat abhāve vinaśyati

22. cittaspandotthitā māyā tat abhāve vilīyate
payaḥspandotthitā vīciḥ tat abhāve vinaśyati

22. The cosmic illusion (māyā) that arises from the vibration of the mind dissolves in the absence of that vibration. Similarly, a wave that arises from the vibration of water perishes when that vibration ceases.

Words meanings summery:

• चित्तस्पन्दोत्थिता (cittaspandotthitā) - arisen from the vibration of the mind

• माया (māyā) - illusion (māyā), magical power, trick

• तत् (tat) - that (referring to cittaspanda)

• अभावे (abhāve) - in the absence

• विलीयते (vilīyate) - dissolves, melts away, disappears

• पयःस्पन्दोत्थिता (payaḥspandotthitā) - arisen from the vibration of water

• वीचिः (vīciḥ) - wave, ripple

• तत् (tat) - that (referring to payaḥspanda)

• अभावे (abhāve) - in the absence

• विनश्यति (vinaśyati) - perishes, is destroyed, disappears

Words meanings and morphology

चित्तस्पन्दोत्थिता (cittaspandotthitā) - arisen from the vibration of the mind

(adjective)

Nominative, feminine, singular of cittaspandotthita

cittaspandotthita - arisen from the vibration of the mind

Compound type : tatpuruṣa (citta+spanda+utthita)

• citta – mind, consciousness, thought
  noun (neuter)
  Past Passive Participle
  Derived from √cit (to perceive, think)
  Root: cit (class 1)
• spanda – vibration, pulsation, movement
  noun (masculine)
  Derived from √spad (to throb, vibrate)
  Root: spad (class 1)
• utthita – arisen, standing up, produced
  adjective (masculine)
  Past Passive Participle
  Derived from √sthā (to stand) with upasargas ud-
  Prefix: ud
  Root: sthā (class 1)

माया (māyā) - illusion (māyā), magical power, trick

(noun)

Nominative, feminine, singular of māyā

māyā - cosmic illusion (māyā), magical power, trick, artifice

तत् (tat) - that (referring to cittaspanda)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Used here as part of a compound tadabhāve, where tad functions pronominally to refer to the preceding concept.

अभावे (abhāve) - in the absence

(noun)

Locative, masculine, singular of abhāva

abhāva - absence, non-existence, non-being

Prefix: a

Root: bhū (class 1)

विलीयते (vilīyate) - dissolves, melts away, disappears

(verb)

3rd person , singular, middle, present indicative (laṭ) of lī

Prefix: vi

Root: lī (class 4)

पयःस्पन्दोत्थिता (payaḥspandotthitā) - arisen from the vibration of water

(adjective)

Nominative, feminine, singular of payaḥspandotthita

payaḥspandotthita - arisen from the vibration of water

Compound type : tatpuruṣa (payas+spanda+utthita)

• payas – water, milk, fluid
  noun (neuter)
• spanda – vibration, pulsation, movement
  noun (masculine)
  Derived from √spad (to throb, vibrate)
  Root: spad (class 1)
• utthita – arisen, standing up, produced
  adjective (masculine)
  Past Passive Participle
  Derived from √sthā (to stand) with upasargas ud-
  Prefix: ud
  Root: sthā (class 1)

वीचिः (vīciḥ) - wave, ripple

(noun)

Nominative, feminine, singular of vīci

vīci - wave, ripple, current, stream

तत् (tat) - that (referring to payaḥspanda)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Used here as part of a compound tadabhāve, where tad functions pronominally to refer to the preceding concept.

अभावे (abhāve) - in the absence

(noun)

Locative, masculine, singular of abhāva

abhāva - absence, non-existence, non-being

Prefix: a

Root: bhū (class 1)

विनश्यति (vinaśyati) - perishes, is destroyed, disappears

(verb)

3rd person , singular, active, present indicative (laṭ) of naś

Prefix: vi

Root: naś (class 4)