योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-21

दृश्यदर्शनसंबन्धस्पन्दाभावे न जायते ।
वेदना भवदाभासा चित्रपुंसामिवाशये ॥ २१ ॥

dṛśyadarśanasaṃbandhaspandābhāve na jāyate ,
vedanā bhavadābhāsā citrapuṃsāmivāśaye 21

21. dṛśyadarśanasaṃbandhaspandābhāve na jāyate
| vedanā bhavat ābhāsā citrapuṃsām iva āśaye

21. dṛśyadarśanasaṃbandhaspandābhāve na bhavat
ābhāsā vedanā jāyate citrapuṃsām iva āśaye

21. In the absence of the vibration of the connection between the seen and the seeing, there arises no perception that appears as real existence, just as (illusory) painted figures would appear only within one's mind.

Words meanings summery:

• दृश्यदर्शनसंबन्धस्पन्दाभावे (dṛśyadarśanasaṁbandhaspandābhāve) - in the absence of the vibration of the connection between the seen and the seeing

• न (na) - not, no

• जायते (jāyate) - is born, arises, is produced

• वेदना (vedanā) - perception, sensation, experience

• भवत् (bhavat) - existing, being, becoming; present participle of 'to be'

• आभासा (ābhāsā) - appearance, semblance, reflection, light

• चित्रपुंसाम् (citrapuṁsām) - of painted figures/men

• इव (iva) - like, as, as if

• आशये (āśaye) - in the mind, in the receptacle, in the heart

Words meanings and morphology

दृश्यदर्शनसंबन्धस्पन्दाभावे (dṛśyadarśanasaṁbandhaspandābhāve) - in the absence of the vibration of the connection between the seen and the seeing

(noun)

Locative, masculine, singular of dṛśyadarśanasaṃbandhaspandābhāva

dṛśyadarśanasaṁbandhaspandābhāva - absence of the vibration of the connection between object and subject

Compound type : tatpuruṣa (dṛśya+darśana+saṃbandha+spanda+abhāva)

• dṛśya – visible, to be seen, object
  adjective (neuter)
  Gerundive
  Derived from √dṛś (to see)
  Root: dṛś (class 1)
• darśana – seeing, perception, vision, subject
  noun (neuter)
  Derived from √dṛś (to see)
  Root: dṛś (class 1)
• saṃbandha – connection, relation, bond
  noun (masculine)
  Derived from √bandh (to bind) with upasarga sam-
  Prefix: sam
  Root: bandh (class 9)
• spanda – vibration, pulsation, movement
  noun (masculine)
  Derived from √spad (to throb, vibrate)
  Root: spad (class 1)
• abhāva – absence, non-existence, non-being
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

न (na) - not, no

(indeclinable)

जायते (jāyate) - is born, arises, is produced

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Root: jan (class 4)

वेदना (vedanā) - perception, sensation, experience

(noun)

Nominative, feminine, singular of vedanā

vedanā - perception, sensation, experience, knowledge

Derived from √vid (to know, perceive)

Root: vid (class 2)

भवत् (bhavat) - existing, being, becoming; present participle of 'to be'

(adjective)

Nominative, feminine, singular of bhavat

bhavat - being, existing, becoming, present, venerable

Present Active Participle

Derived from √bhū (to be, exist)

Root: bhū (class 1)

आभासा (ābhāsā) - appearance, semblance, reflection, light

(noun)

Nominative, feminine, singular of ābhāsā

ābhāsā - appearance, semblance, reflection, light, lustre

Derived from √bhās (to shine) with upasarga ā-

Prefix: ā

Root: bhās (class 1)

चित्रपुंसाम् (citrapuṁsām) - of painted figures/men

(noun)

Genitive, masculine, plural of citrapuṃs

citrapuṁs - painted figure, painted man

Compound type : tatpuruṣa (citra+puṃs)

• citra – painted, picture, variegated, wonderful
  adjective (neuter)
• puṃs – man, person, male, spirit
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

आशये (āśaye) - in the mind, in the receptacle, in the heart

(noun)

Locative, masculine, singular of āśaya

āśaya - mind, intention, receptacle, abode, meaning

Derived from √śī (to lie, rest) with upasarga ā-

Prefix: ā

Root: śī (class 2)