योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-13

यत्र न स्वदते वस्तु स्वदते च यथागतम् ।
अवासनत्वं तद्विद्धि साम्यमाकाशकोमलम् ॥ १३ ॥

yatra na svadate vastu svadate ca yathāgatam ,
avāsanatvaṃ tadviddhi sāmyamākāśakomalam 13

13. yatra na svadate vastu svadate ca yathā-gatam
avāsanatvam tat viddhi sāmyam ākāśa-komalam

13. yatra vastu na svadate ca yathā-gatam svadate
tat avāsanatvam ākāśa-komalam sāmyam viddhi

13. That state where an object does not arouse desire, yet whatever comes is accepted, know that freedom from latent desires (vāsanā) to be equanimity (sāmya), subtle and soft like space (ākāśa).

Words meanings summery:

• यत्र (yatra) - where, in which case, in which state

• न (na) - not, no

• स्वदते (svadate) - it arouses desire (it pleases, it is agreeable, it tastes good)

• वस्तु (vastu) - object, thing, substance, reality

• स्वदते (svadate) - it is accepted (implies no aversion) (it pleases, it is agreeable, it tastes good)

• च (ca) - and, also

• यथा-गतम् (yathā-gatam) - whatever comes to pass, without specific effort or desire (as it has come, as it happened, spontaneously)

• अवासनत्वम् (avāsanatvam) - the state of being free from latent desires or impressions (vāsanā)

• तत् (tat) - that, this

• विद्धि (viddhi) - know, understand

• साम्यम् (sāmyam) - equanimity, sameness, impartiality, neutrality

• आकाश-कोमलम् (ākāśa-komalam) - subtle/soft like space

Words meanings and morphology

यत्र (yatra) - where, in which case, in which state

(indeclinable)

न (na) - not, no

(indeclinable)

स्वदते (svadate) - it arouses desire (it pleases, it is agreeable, it tastes good)

(verb)

3rd person , singular, middle, present (lat) of svad

Present Middle Indicative

Root `svad` (class 1) conjugated in present tense, middle voice, 3rd person singular.

Root: svad (class 1)

वस्तु (vastu) - object, thing, substance, reality

(noun)

Nominative, neuter, singular of vastu

vastu - object, thing, substance, real entity

स्वदते (svadate) - it is accepted (implies no aversion) (it pleases, it is agreeable, it tastes good)

(verb)

3rd person , singular, middle, present (lat) of svad

Present Middle Indicative

Root `svad` (class 1) conjugated in present tense, middle voice, 3rd person singular.

Root: svad (class 1)

च (ca) - and, also

(indeclinable)

यथा-गतम् (yathā-gatam) - whatever comes to pass, without specific effort or desire (as it has come, as it happened, spontaneously)

(adjective)

Nominative, neuter, singular of yathā-gata

yathā-gata - as come, as happened, arrived in due course

Compound of indeclinable and Past Passive Participle

Compound type : avyayībhāva (yathā+gata)

• yathā – as, just as, according to
  indeclinable
• gata – gone, arrived, come, happened
  adjective (neuter)
  Past Passive Participle
  Derived from root `gam` 'to go, to move'.
  Root: gam (class 1)

Note: Used adverbially here.

अवासनत्वम् (avāsanatvam) - the state of being free from latent desires or impressions (vāsanā)

(noun)

Nominative, neuter, singular of avāsanatva

avāsanatva - freedom from latent desires/impressions, absence of vāsanā

Compound of `a-` (negation) and `vāsanatva` (state of having vāsanā).

Compound type : nañ-tatpurusha (a+vāsanatva)

• a – not, un-
  indeclinable
  Negative prefix
• vāsanatva – state of having vāsanā
  noun (neuter)
  Derived from `vāsanā` (latent desire/impression) + `tva` (suffix for 'state of being').

तत् (tat) - that, this

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, present (loṭ) of vid

Present Active Imperative

Root `vid` (class 2) conjugated in present tense, active voice, 2nd person singular, imperative mood.

Root: vid (class 2)

साम्यम् (sāmyam) - equanimity, sameness, impartiality, neutrality

(noun)

Accusative, neuter, singular of sāmya

sāmya - equality, sameness, equanimity

Derived from `sama` 'equal' + `ya` suffix.

आकाश-कोमलम् (ākāśa-komalam) - subtle/soft like space

(adjective)

Accusative, neuter, singular of ākāśa-komala

ākāśa-komala - tender as ether, subtle like space

Compound type : bahuvrihi (ākāśa+komala)

• ākāśa – space, ether, sky
  noun (masculine)
• komala – soft, tender, delicate, subtle
  adjective (neuter)

Note: Agrees with 'sāmyam'.