योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-19

यथा वातरजःसङ्गस्पन्दात्खं भाववेदनम् ।
तथा चितश्चेत्यतया स्पन्दादिदमुपस्थितम् ॥ १९ ॥

yathā vātarajaḥsaṅgaspandātkhaṃ bhāvavedanam ,
tathā citaścetyatayā spandādidamupasthitam 19

19. yathā vātarajaḥsaṅgaspandāt kham bhāvavedanam
| tathā citaḥ cetyatayā spandāt idam upasthitam

19. yathā vātarajaḥsaṅgaspandāt kham bhāvavedanam
tathā citaḥ cetyatayā spandāt idam upasthitam

19. Just as the perception of phenomena in space arises from the vibration of the conjunction of wind and dust, so too has this (world) arisen from the vibration of consciousness through its objectifiable nature.

Words meanings summery:

• यथा (yathā) - as, just as, like, in which manner

• वातरजःसङ्गस्पन्दात् (vātarajaḥsaṅgaspandāt) - from the vibration of the conjunction of wind and dust

• खम् (kham) - space, ether, sky

• भाववेदनम् (bhāvavedanam) - perception of existence/phenomena, experience of objects

• तथा (tathā) - so, similarly, thus

• चितः (citaḥ) - of consciousness, of the mind

• चेत्यतया (cetyatayā) - by virtue of being an object of consciousness, by objectivity, by its objectifiable nature

• स्पन्दात् (spandāt) - from the vibration, from the pulsation

• इदम् (idam) - this (world, phenomenon)

• उपस्थितम् (upasthitam) - has arisen, is present, has come into being

Words meanings and morphology

यथा (yathā) - as, just as, like, in which manner

(indeclinable)

वातरजःसङ्गस्पन्दात् (vātarajaḥsaṅgaspandāt) - from the vibration of the conjunction of wind and dust

(noun)

Ablative, masculine, singular of vātarajaḥsaṅgaspanda

vātarajaḥsaṅgaspanda - vibration of the conjunction of wind and dust

Compound type : tatpuruṣa (vāta+rajas+saṅga+spanda)

• vāta – wind, air
  noun (masculine)
  Root: vā (class 2)
• rajas – dust, pollen, impurity, passion
  noun (neuter)
• saṅga – conjunction, association, attachment, contact
  noun (masculine)
  Derived from √sañj (to attach, cling)
  Prefix: sam
  Root: sañj (class 1)
• spanda – vibration, throbbing, movement, pulsation
  noun (masculine)
  Derived from √spad (to throb, vibrate)
  Root: spad (class 1)

खम् (kham) - space, ether, sky

(noun)

Accusative, neuter, singular of kha

kha - space, ether, sky, vacuum

भाववेदनम् (bhāvavedanam) - perception of existence/phenomena, experience of objects

(noun)

Nominative, neuter, singular of bhāvavedana

bhāvavedana - perception of existence/phenomena, experience of objects

Compound type : tatpuruṣa (bhāva+vedana)

• bhāva – existence, being, state, nature, object, sentiment
  noun (masculine)
  Derived from √bhū (to be, exist)
  Root: bhū (class 1)
• vedana – perception, knowledge, sensation, experience
  noun (neuter)
  Derived from √vid (to know, perceive)
  Root: vid (class 2)

तथा (tathā) - so, similarly, thus

(indeclinable)

चितः (citaḥ) - of consciousness, of the mind

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intellect, understanding, mind

चेत्यतया (cetyatayā) - by virtue of being an object of consciousness, by objectivity, by its objectifiable nature

(noun)

Instrumental, feminine, singular of cetyatā

cetyatā - objectivity, state of being an object of consciousness

Derived from cetya (that which is to be perceived) + -tā (suffix for abstract noun)

स्पन्दात् (spandāt) - from the vibration, from the pulsation

(noun)

Ablative, masculine, singular of spanda

spanda - vibration, throbbing, movement, pulsation

Derived from √spad (to throb, vibrate)

Root: spad (class 1)

इदम् (idam) - this (world, phenomenon)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this world, this phenomenon

उपस्थितम् (upasthitam) - has arisen, is present, has come into being

(adjective)

Nominative, neuter, singular of upasthita

upasthita - present, arisen, standing near, appeared

Past Passive Participle

Derived from √sthā (to stand) with upasarga upa-

Prefix: upa

Root: sthā (class 1)