योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-11

यां यां वस्तुदृशं यासि तस्यां तस्यामवस्थितम् ।
सत्तासामान्यरूपेण ब्रह्म बृंहितचिद्धनम् ॥ ११ ॥

yāṃ yāṃ vastudṛśaṃ yāsi tasyāṃ tasyāmavasthitam ,
sattāsāmānyarūpeṇa brahma bṛṃhitaciddhanam 11

11. yām yām vastu-dṛśam yāsi tasyām tasyām avasthitam
sattā-sāmānya-rūpeṇa brahma bṛṃhita-cit-ghanam

11. yām yām vastu-dṛśam yāsi tasyām tasyām brahma
bṛṃhita-cit-ghanam sattā-sāmānya-rūpeṇa avasthitam

11. Whatever vision of reality you perceive, in each of those, the supreme reality (brahman) is present as universal existence, a vast and concentrated mass of consciousness.

Words meanings summery:

• याम् (yām) - which, whatever

• याम् (yām) - repetition for emphasis, 'each, every' (which, whatever)

• वस्तु-दृशम् (vastu-dṛśam) - vision of reality, perception of an object

• यासि (yāsi) - you go, you perceive, you approach

• तस्याम् (tasyām) - in that, in her

• तस्याम् (tasyām) - repetition for emphasis, 'in each of those' (in that, in her)

• अवस्थितम् (avasthitam) - situated, present, abiding

• सत्ता-सामान्य-रूपेण (sattā-sāmānya-rūpeṇa) - in the form of universal existence

• ब्रह्म (brahma) - the Absolute Reality, the Ultimate Truth

• बृंहित-चित्-घनम् (bṛṁhita-cit-ghanam) - vast and concentrated consciousness

Words meanings and morphology

याम् (yām) - which, whatever

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, whatever

याम् (yām) - repetition for emphasis, 'each, every' (which, whatever)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, whatever

वस्तु-दृशम् (vastu-dṛśam) - vision of reality, perception of an object

(noun)

Accusative, feminine, singular of vastu-dṛś

vastu-dṛś - perception of an object, vision of reality

Compound type : tatpurusha (vastu+dṛś)

• vastu – object, thing, reality, substance
  noun (neuter)
• dṛś – seeing, vision, appearance, perception
  noun (feminine)
  From root dṛś 'to see'
  Root: dṛś (class 1)

यासि (yāsi) - you go, you perceive, you approach

(verb)

2nd person , singular, active, present (lat) of yā

Present Active Indicative

Root `yā` (class 2) conjugated in present tense, active voice, 2nd person singular.

Root: yā (class 2)

तस्याम् (tasyām) - in that, in her

(pronoun)

Locative, feminine, singular of tad

tad - that

तस्याम् (tasyām) - repetition for emphasis, 'in each of those' (in that, in her)

(pronoun)

Locative, feminine, singular of tad

tad - that

अवस्थितम् (avasthitam) - situated, present, abiding

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated, present, abiding, fixed

Past Passive Participle

Derived from root `sthā` 'to stand' with prefix `ava-`.

Prefix: ava

Root: sthā (class 1)

Note: Agrees with 'brahma'.

सत्ता-सामान्य-रूपेण (sattā-sāmānya-rūpeṇa) - in the form of universal existence

(noun)

Instrumental, neuter, singular of sattā-sāmānya-rūpa

sattā-sāmānya-rūpa - form of common or universal existence

Compound type : tatpurusha (sattā+sāmānya+rūpa)

• sattā – existence, being, reality
  noun (feminine)
  From root `as` 'to be'
  Root: as (class 2)
• sāmānya – common, general, universal
  adjective (neuter)
  Derived from `samāna` 'same, equal'
• rūpa – form, nature, appearance, shape
  noun (neuter)

ब्रह्म (brahma) - the Absolute Reality, the Ultimate Truth

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the supreme reality (brahman), universal spirit

Root: bṛh (class 1)

बृंहित-चित्-घनम् (bṛṁhita-cit-ghanam) - vast and concentrated consciousness

(adjective)

Nominative, neuter, singular of bṛṃhita-cit-ghana

bṛṁhita-cit-ghana - expanded, dense consciousness

Compound type : karmadhāraya (bṛṃhita+cit+ghana)

• bṛṃhita – expanded, increased, vast
  adjective (neuter)
  Past Passive Participle
  Derived from root `bṛh` 'to grow, to expand'.
  Root: bṛh (class 1)
• cit – consciousness, thought, understanding
  noun (feminine)
  Root: cit (class 1)
• ghana – dense, solid, compact, concentrated
  adjective (neuter)

Note: Agrees with 'brahma'.