योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-44, verse-27

चित्तोपशमजं स्फारमवाच्यं वचसा सुखम् ।
क्षयातिशयनिर्मुक्तं नोदेति न च शाम्यति ॥ २७ ॥

cittopaśamajaṃ sphāramavācyaṃ vacasā sukham ,
kṣayātiśayanirmuktaṃ nodeti na ca śāmyati 27

27. cittopaśamajam sphāram avācyam vacasā sukham
kṣayātiśayanirmuktam na udeti na ca śāmyati

27. cittopaśamajam sphāram avācyam vacasā sukham
kṣayātiśayanirmuktam na udeti ca na śāmyati

27. The immense happiness (sukham) born from the complete calming of the mind (citta) is inexpressible by speech. Free from decrease or increase, it neither arises nor ceases.

Words meanings summery:

• चित्तोपशमजम् (cittopaśamajam) - born from the calming of the mind

• स्फारम् (sphāram) - immense, vast, extensive, abundant

• अवाच्यम् (avācyam) - inexpressible, unspeakable, not to be spoken

• वचसा (vacasā) - by speech, by word

• सुखम् (sukham) - happiness, ease, pleasure, bliss

• क्षयातिशयनिर्मुक्तम् (kṣayātiśayanirmuktam) - free from decrease and excess

• न (na) - not, no

• उदेति (udeti) - arises, comes forth

• न (na) - not, no

• च (ca) - and, also, moreover

• शाम्यति (śāmyati) - ceases, becomes calm, is extinguished

Words meanings and morphology

चित्तोपशमजम् (cittopaśamajam) - born from the calming of the mind

(adjective)

Nominative, neuter, singular of cittopaśamaja

cittopaśamaja - born from the calming of the mind

Compound type : tatpuruṣa (citta+upaśama+ja)

• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle
  From root `cit` (to perceive, understand) + `kta` suffix.
  Root: cit (class 1)
• upaśama – calming, tranquillity, cessation, abatement
  noun (masculine)
  From `upa-śam` + `a` suffix.
  Prefix: upa
  Root: śam (class 4)
• ja – born, produced from
  adjective
  From root `jan` (to be born) + `ḍa` suffix.
  Root: jan (class 4)

Note: Agrees with `sukham`.

स्फारम् (sphāram) - immense, vast, extensive, abundant

(adjective)

Nominative, neuter, singular of sphāra

sphāra - immense, vast, extensive, abundant

From root `sphṛ` (to swell, expand).

Root: sphṛ (class 1)

Note: Agrees with `sukham`.

अवाच्यम् (avācyam) - inexpressible, unspeakable, not to be spoken

(adjective)

Nominative, neuter, singular of avācya

avācya - inexpressible, unspeakable, not to be spoken

Gerundive / Future Passive Participle

`na` (negation) + root `vac` (to speak) + `ṇyat` suffix.

Compound type : nañ-tatpuruṣa (a+vācya)

• a – not, un-
  indeclinable
  Negative prefix.
• vācya – expressible, speakable, to be spoken
  adjective
  Gerundive / Future Passive Participle
  From root `vac` (to speak) + `ṇyat` suffix.
  Root: vac (class 2)

Note: Agrees with `sukham`.

वचसा (vacasā) - by speech, by word

(noun)

Instrumental, neuter, singular of vacas

vacas - speech, word, language

From root `vac` (to speak) + `as` suffix.

Root: vac (class 2)

सुखम् (sukham) - happiness, ease, pleasure, bliss

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, ease, pleasure, bliss

Note: Subject of the sentence.

क्षयातिशयनिर्मुक्तम् (kṣayātiśayanirmuktam) - free from decrease and excess

(adjective)

Nominative, neuter, singular of kṣayātiśayanirmukta

kṣayātiśayanirmukta - free from decline and excess

Compound type : tatpuruṣa (kṣaya+atiśaya+nirmukta)

• kṣaya – decay, diminution, destruction
  noun (masculine)
  From root `kṣi` (to decay, destroy).
  Root: kṣi (class 1)
• atiśaya – excess, abundance, pre-eminence, increase
  noun (masculine)
  From `ati-śī` (to surpass).
  Prefix: ati
  Root: śī (class 2)
• nirmukta – freed, liberated, released
  adjective
  Past Passive Participle
  From `nir-muc` (to release).
  Prefix: nir
  Root: muc (class 6)

Note: Agrees with `sukham`.

न (na) - not, no

(indeclinable)

उदेति (udeti) - arises, comes forth

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Present active indicative

3rd person singular, from root `i` with `ud` prefix.

Prefix: ud

Root: i (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

शाम्यति (śāmyati) - ceases, becomes calm, is extinguished

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Present active indicative

3rd person singular, from root `śam`.

Root: śam (class 4)