योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-34, verse-9

पश्यन्ती नाम कलितोत्सृजन्ती चेत्यचर्वणाम् ।
मनोमोहाभ्रनिर्मुक्ता शरदाकाशकोशवत् ॥ ९ ॥

paśyantī nāma kalitotsṛjantī cetyacarvaṇām ,
manomohābhranirmuktā śaradākāśakośavat 9

9. paśyantī nāma kalita-utsṛjantī ca iti-acya-carvaṇām
manaḥ-moha-abhra-nirmuktā śarad-ākāśa-kośa-vat

9. nāma paśyantī iti-acya-carvaṇām kalita-utsṛjantī
ca manaḥ-moha-abhra-nirmuktā śarad-ākāśa-kośa-vat

9. The consciousness known as paśyantī, having truly grasped and then relinquished even unwavering conceptualization, becomes liberated from the cloud of mental delusion, much like the expanse of the autumn sky.

Words meanings summery:

• पश्यन्ती (paśyantī) - Refers to the Paśyantī level of speech/consciousness, which is a subtle, intuitive stage. (the seeing one, the discerning one, the subtle vision/speech)

• नाम (nāma) - Emphasizes the designation of 'Paśyantī'. (named, indeed, by name, forsooth)

• कलित-उत्सृजन्ती (kalita-utsṛjantī) - The Paśyantī state both comprehends and then transcends a subtle experience. (having grasped and abandoned/released)

• च (ca) - Connects `kalitotsṛjantī` to the next state or reinforces the dual action. (and, also)

• इति-अच्य-चर्वणाम् (iti-acya-carvaṇām) - Refers to a subtle, firm, or unchanging mental experience that even the Paśyantī state eventually transcends. (the unwavering conceptualization/experience)

• मनः-मोह-अभ्र-निर्मुक्ता (manaḥ-moha-abhra-nirmuktā) - Describes the state of liberation from mental illusions. (freed from the cloud of mental delusion)

• शरद्-आकाश-कोश-वत् (śarad-ākāśa-kośa-vat) - Simile for the clear, vast, and pure state of the liberated consciousness. (like the expanse of the autumn sky)

Words meanings and morphology

पश्यन्ती (paśyantī) - Refers to the Paśyantī level of speech/consciousness, which is a subtle, intuitive stage. (the seeing one, the discerning one, the subtle vision/speech)

(adjective)

Nominative, feminine, singular of paśyant

paśyant - seeing, looking, discerning

Present Active Participle

From root `dṛś` (to see) changed to `paśya` in present tense.

Root: dṛś (class 1)

नाम (nāma) - Emphasizes the designation of 'Paśyantī'. (named, indeed, by name, forsooth)

(indeclinable)

कलित-उत्सृजन्ती (kalita-utsṛjantī) - The Paśyantī state both comprehends and then transcends a subtle experience. (having grasped and abandoned/released)

(adjective)

Nominative, feminine, singular of kalitotsṛjantī

kalitotsṛjant - having grasped and released/abandoned

Compound of two participles

`kalita` (PPP) + `utsṛjant` (PrAP)

Compound type : karmadhāraya (kalita+utsṛjantī)

• kalita – grasped, understood, comprehended, considered
  adjective (masculine/feminine/necker)
  Past Passive Participle
  From root `kal` (to count, imagine, comprehend)
  Root: kal (class 10)
• utsṛjantī – releasing, abandoning, giving up
  adjective (feminine)
  Present Active Participle
  From root `sṛj` (to create, emit) with prefix `ut-`
  Prefix: ut
  Root: sṛj (class 6)

Note: Modifies `paśyantī`.

च (ca) - Connects `kalitotsṛjantī` to the next state or reinforces the dual action. (and, also)

(indeclinable)

इति-अच्य-चर्वणाम् (iti-acya-carvaṇām) - Refers to a subtle, firm, or unchanging mental experience that even the Paśyantī state eventually transcends. (the unwavering conceptualization/experience)

(noun)

Accusative, feminine, singular of ityacyacarvaṇā

ityacyacarvaṇā - unwavering conceptualization/reflection/experience (thus, firm experience)

Compound of `iti` (thus), `acya` (unwavering), `carvaṇā` (conceptualization)

Compound type : tatpurusha (iti+acya+carvaṇā)

• iti – thus, in this manner
  indeclinable
• acya – unwavering, firm, immovable
  adjective (masculine/feminine/neuter)
  `a` (not) + `cyu` (to move)
  Root: cyu (class 1)
• carvaṇā – chewing, mastication, reflection, conceptualization, experience
  noun (feminine)
  From root `carv` (to chew)
  Root: carv (class 1)

Note: Object of `kalitotsṛjantī`.

मनः-मोह-अभ्र-निर्मुक्ता (manaḥ-moha-abhra-nirmuktā) - Describes the state of liberation from mental illusions. (freed from the cloud of mental delusion)

(adjective)

Nominative, feminine, singular of manomohābhranirmuktā

manomohābhranirmukta - freed from the cloud of mental delusion

Compound

Compound type : tatpurusha (manas+moha+abhra+nirmukta)

• manas – mind
  noun (neuter)
• moha – delusion, illusion, infatuation
  noun (masculine)
  From root `muh` (to be bewildered)
  Root: muh (class 4)
• abhra – cloud
  noun (neuter)
• nirmukta – freed, released, liberated
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `muc` (to release) with prefix `nis-`
  Prefix: nis
  Root: muc (class 6)

Note: Predicate adjective for `paśyantī`.

शरद्-आकाश-कोश-वत् (śarad-ākāśa-kośa-vat) - Simile for the clear, vast, and pure state of the liberated consciousness. (like the expanse of the autumn sky)

(indeclinable)

Compound + `vat` suffix (like)

Compound type : tatpurusha (śarad+ākāśa+kośa+vat)

• śarad – autumn
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine/neuter)
• kośa – sheath, cover, treasury, expanse
  noun (masculine/neuter)
• vat – like, as if, similar to
  indeclinable
  Suffix indicating similarity

Note: Adverbial usage, indicating comparison.