योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-34, verse-7
मनसा मनसि च्छिन्ने स्वेन्द्रियावयवात्मनि ।
सत्यालोकाज्जगज्जाले प्रच्छन्ने विलयं गते ॥ ७ ॥
सत्यालोकाज्जगज्जाले प्रच्छन्ने विलयं गते ॥ ७ ॥
manasā manasi cchinne svendriyāvayavātmani ,
satyālokājjagajjāle pracchanne vilayaṃ gate 7
satyālokājjagajjāle pracchanne vilayaṃ gate 7
7.
manasā manasi chinne sva-indriya-avayava-ātmani
satyālokāt jagat-jāle pracchanne vilayam gate
satyālokāt jagat-jāle pracchanne vilayam gate
7.
manasi sva-indriya-avayava-ātmani manasā chinne
jagat-jāle satyālokāt pracchanne vilayam gate
jagat-jāle satyālokāt pracchanne vilayam gate
7. When the mind, whose essence is its connection to the sense organs, is severed by the higher mind; and when the network of worlds, previously concealed from the realm of truth, has gone to dissolution.
7. כאשר החשיבה נחתכת באמצעות החשיבה עצמה, המהווה את איברי החושים, וכאשר רשת העולם נעלמת ונמוגה לאור האמת...
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनसा (manasā) - by the mind, with the mind
- मनसि (manasi) - in the mind
- छिन्ने (chinne) - When the mind (manas) is severed from its lower functions. (when cut, severed, broken)
- स्व-इन्द्रिय-अवयव-आत्मनि (sva-indriya-avayava-ātmani) - Describes the mind's essential connection to its components (sense organs) (in the self/essence of its own sense-organ parts)
- सत्यालोकात् (satyālokāt) - from the realm of truth, from the world of reality
- जगत्-जाले (jagat-jāle) - in the network of worlds, in the web of the universe
- प्रच्छन्ने (pracchanne) - Hidden from the true nature of reality. (when hidden, concealed)
- विलयम् (vilayam) - dissolution, merging, disappearance
- गते (gate) - Having gone to dissolution. (having gone, proceeded)
Words meanings and morphology
मनसा (manasā) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought
मनसि (manasi) - in the mind
(noun)
Locative, neuter, singular of manas
manas - mind, intellect, thought
छिन्ने (chinne) - When the mind (manas) is severed from its lower functions. (when cut, severed, broken)
(adjective)
Locative, neuter, singular of chinna
chinna - cut, severed, broken, divided
Past Passive Participle
From root `chid` (to cut, cleave)
Root: chid (class 7)
स्व-इन्द्रिय-अवयव-आत्मनि (sva-indriya-avayava-ātmani) - Describes the mind's essential connection to its components (sense organs) (in the self/essence of its own sense-organ parts)
(noun)
Locative, masculine, singular of svendriyāvayavātman
svendriyāvayavātman - the self/essence consisting of one's own sense-organ parts
Compound
Compound type : tatpurusha (sva+indriya+avayava+ātman)
- sva – own, self
pronoun/adjective (masculine/feminine/neuter) - indriya – sense organ, faculty
noun (neuter) - avayava – part, limb, component
noun (masculine) - ātman – self, soul, spirit, essence
noun (masculine)
Note: Refers to `manasi`.
सत्यालोकात् (satyālokāt) - from the realm of truth, from the world of reality
(noun)
Ablative, masculine, singular of satyāloka
satyāloka - realm/world of truth/reality
Compound
Compound type : tatpurusha (satya+loka)
- satya – truth, real, true
noun/adjective (neuter) - loka – world, realm, people
noun (masculine)
जगत्-जाले (jagat-jāle) - in the network of worlds, in the web of the universe
(noun)
Locative, neuter, singular of jagajjāla
jagajjāla - network of worlds, web of the universe, cosmic illusion
Compound
Compound type : tatpurusha (jagat+jāla)
- jagat – world, universe, moving
noun/adjective (neuter)
present active participle of root `gam`
Root: gam (class 1) - jāla – net, web, snare
noun (neuter)
प्रच्छन्ने (pracchanne) - Hidden from the true nature of reality. (when hidden, concealed)
(adjective)
Locative, neuter, singular of pracchanna
pracchanna - hidden, concealed, covered
Past Passive Participle
From root `chad` (to cover) with prefix `pra-`
Prefix: pra
Root: chad (class 10)
विलयम् (vilayam) - dissolution, merging, disappearance
(noun)
Accusative, masculine, singular of vilaya
vilaya - dissolution, melting away, absorption, disappearance
From root `lī` (to cling, dissolve) with prefix `vi-`
Prefix: vi
Root: lī (class 4)
गते (gate) - Having gone to dissolution. (having gone, proceeded)
(adjective)
Locative, neuter, singular of gata
gata - gone, arrived, reached
Past Passive Participle
From root `gam` (to go)
Root: gam (class 1)