योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-34, verse-8

छिद्यते शीर्णसंसारकलना कल्पनात्मिका ।
भृष्टबीजोपमा सत्ता जीवस्य इतिनामिका ॥ ८ ॥

chidyate śīrṇasaṃsārakalanā kalpanātmikā ,
bhṛṣṭabījopamā sattā jīvasya itināmikā 8

8. chidyate śīrṇa-saṃsāra-kalanā kalpanā-ātmikā
bhṛṣṭa-bīja-upamā sattā jīvasya iti-nāmikā

8. kalpanā-ātmikā śīrṇa-saṃsāra-kalanā chidyate
jīvasya iti-nāmikā sattā bhṛṣṭa-bīja-upamā

8. The withered, imaginary conception of the cycle of rebirth (saṃsāra) is severed. The existence (sattā) of the individual soul (jīva), which is thus designated, becomes like a roasted seed (bhṛṣṭabīja).

Words meanings summery:

• छिद्यते (chidyate) - is cut, is severed, is divided

• शीर्ण-संसार-कलना (śīrṇa-saṁsāra-kalanā) - The fading and ultimately unreal perception of the cycle of rebirth (saṃsāra). (the withered conception of saṃsāra)

• कल्पना-आत्मिका (kalpanā-ātmikā) - having the nature of imagination, imaginary

• भृष्ट-बीज-उपमा (bhṛṣṭa-bīja-upamā) - Emphasizes that the jīva's existence can no longer sprout new karma or saṃsāra. (similar to a roasted seed)

• सत्ता (sattā) - The existence or state of being of the jīva. (existence, being, reality)

• जीवस्य (jīvasya) - of the individual soul (jīva), of life

• इति-नामिका (iti-nāmikā) - Refers to the existence of the jīva as it is commonly understood or prior to liberation. (thus named, so-called, designated as 'iti')

Words meanings and morphology

छिद्यते (chidyate) - is cut, is severed, is divided

(verb)

3rd person , singular, passive, present (lat) of chid

Present Middle Voice

Root `chid` in the present passive form.

Root: chid (class 7)

शीर्ण-संसार-कलना (śīrṇa-saṁsāra-kalanā) - The fading and ultimately unreal perception of the cycle of rebirth (saṃsāra). (the withered conception of saṃsāra)

(noun)

Nominative, feminine, singular of śīrṇasaṃsārakalanā

śīrṇasaṁsārakalanā - a faded/withered conception of the cycle of rebirth (saṃsāra)

Compound

Compound type : karmadhāraya (śīrṇa+saṃsāra+kalanā)

• śīrṇa – withered, faded, decayed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `śṛ` (to break, decay)
  Root: śṛ (class 9)
• saṃsāra – cycle of rebirth, transmigration, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• kalanā – calculation, conception, notion, imagination
  noun (feminine)
  From root `kal` (to count, imagine)
  Root: kal (class 10)

Note: Subject of `chidyate`.

कल्पना-आत्मिका (kalpanā-ātmikā) - having the nature of imagination, imaginary

(adjective)

Nominative, feminine, singular of kalpanātmikā

kalpanātmika - having the nature of imagination, imaginary, conceptual

`kalpanā` (imagination) + `ātmika` (having the nature of)

Compound type : tatpurusha (kalpanā+ātmika)

• kalpanā – imagination, mental creation, conception
  noun (feminine)
  From root `kḷp` (to arrange, imagine)
  Root: kḷp (class 1)
• ātmika – relating to the self/soul, having the nature of
  adjective (masculine/feminine/neuter)
  Derived from `ātman` + `ṭhak` suffix

Note: Modifies `kalanā`.

भृष्ट-बीज-उपमा (bhṛṣṭa-bīja-upamā) - Emphasizes that the jīva's existence can no longer sprout new karma or saṃsāra. (similar to a roasted seed)

(adjective)

Nominative, feminine, singular of bhṛṣṭabījopamā

bhṛṣṭabījopama - resembling a roasted seed

Compound `bhṛṣṭa` (roasted) + `bīja` (seed) + `upamā` (comparison).

Compound type : tatpurusha (bhṛṣṭa+bīja+upamā)

• bhṛṣṭa – roasted, fried, parched
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root `bhṛj` (to roast, fry)
  Root: bhṛj (class 6)
• bīja – seed, germ, origin
  noun (neuter)
• upamā – comparison, simile, resemblance
  noun (feminine)
  From root `mā` (to measure) with prefix `upa-`
  Prefix: upa
  Root: mā (class 2)

Note: Predicate adjective for `sattā`.

सत्ता (sattā) - The existence or state of being of the jīva. (existence, being, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From root `as` (to be) + `tā` suffix

Root: as (class 2)

Note: Subject of the second clause.

जीवस्य (jīvasya) - of the individual soul (jīva), of life

(noun)

Genitive, masculine, singular of jīva

jīva - individual soul, living being, life, existence

From root `jīv` (to live)

Root: jīv (class 1)

Note: Possessive, 'of the jīva'.

इति-नामिका (iti-nāmikā) - Refers to the existence of the jīva as it is commonly understood or prior to liberation. (thus named, so-called, designated as 'iti')

(adjective)

Nominative, feminine, singular of itināmika

itināmika - thus named, so-called, designated by the word 'iti'

`iti` (thus) + `nāmika` (named)

Compound type : karmadhāraya (iti+nāmika)

• iti – thus, in this manner, so
  indeclinable
• nāmika – named, called, relating to a name
  adjective (masculine/feminine/neuter)
  Derived from `nāman` (name) + `ṭhak` suffix

Note: Modifies `sattā`.