योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-34, verse-21

एषा दृक्चेत्यवलनादनामार्थापदं गता ।
ब्रह्मात्मेत्यादिशब्दार्थादतीतोदेति केवला ॥ २१ ॥

eṣā dṛkcetyavalanādanāmārthāpadaṃ gatā ,
brahmātmetyādiśabdārthādatītodeti kevalā 21

21. eṣā dṛk-cetya-avalanāt anāmārthāpadam gatā brahma
ātman iti ādi śabda arthāt atīta udeti kevalā

21. eṣā dṛk-cetya-avalanāt anāmārthāpadam gatā kevalā
brahma ātman iti ādi śabda arthāt atīta udeti

21. This (third level) reaches a state beyond name and meaning (anāmārthāpada), arising from the apprehension of both pure consciousness (dṛk) and its objects (cetya). The pure (kevalā) reality then emerges, transcending the meanings of words such as 'Brahman' and 'Ātman'.

Words meanings summery:

• एषा (eṣā) - this

• दृक्-चेत्य-अवलनात् (dṛk-cetya-avalanāt) - from the apprehension/grasping of consciousness and its objects

• अनामार्थापदम् (anāmārthāpadam) - the state beyond name and meaning

• गता (gatā) - having gone, attained, reached

• ब्रह्म (brahma) - Brahman (the Absolute reality)

• आत्मन् (ātman) - ātman (the individual soul/self, ultimate essence) (self, soul, spirit)

• इति (iti) - thus, so, as

• आदि (ādi) - beginning, etcetera

• शब्द (śabda) - word, sound

• अर्थात् (arthāt) - from the meaning, purpose, object

• अतीत (atīta) - passed beyond, transcended

• उदेति (udeti) - arises, comes forth, ascends

• केवला (kevalā) - alone, sole, pure, absolute

Words meanings and morphology

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this

दृक्-चेत्य-अवलनात् (dṛk-cetya-avalanāt) - from the apprehension/grasping of consciousness and its objects

(noun)

Ablative, neuter, singular of dṛk-cetya-avalana

dṛk-cetya-avalana - apprehension of consciousness and its objects

Compound type : Tatpuruṣa (dṛś+cetya+avalana)

• dṛś – sight, vision, consciousness, seer
  noun (feminine)
  Root dṛś used as a noun
  Root: dṛś (class 1)
• cetya – that which is to be perceived, object of thought/consciousness
  adjective (neuter)
  Gerundive
  Gerundive of root cit (to perceive, to know)
  Root: cit (class 1)
• avalana – grasping, apprehension, embrace, covering, descent
  noun (neuter)
  Derived from root val (to cover, move) with prefix ava-
  Prefix: ava
  Root: val (class 1)

अनामार्थापदम् (anāmārthāpadam) - the state beyond name and meaning

(noun)

Accusative, neuter, singular of anāmārthāpada

anāmārthāpada - state without name and meaning

Compound type : Tatpuruṣa (anāmārtha+pada)

• anāmārtha – without name and meaning
  adjective (masculine)
• pada – state, position, abode
  noun (neuter)

गता (gatā) - having gone, attained, reached

(adjective)

Nominative, feminine, singular of gata

gata - gone, attained

Past Passive Participle

Derived from root gam (to go) with suffix kta

Root: gam (class 1)

ब्रह्म (brahma) - Brahman (the Absolute reality)

(noun)

neuter, singular of brahman

brahman - Brahman, the ultimate reality; prayer, sacred word

Note: Used as part of the compound 'brahmātman'

आत्मन् (ātman) - ātman (the individual soul/self, ultimate essence) (self, soul, spirit)

(noun)

masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Used as part of the compound 'brahmātman'

इति (iti) - thus, so, as

(indeclinable)

आदि (ādi) - beginning, etcetera

(indeclinable)

शब्द (śabda) - word, sound

(noun)

masculine, singular of śabda

śabda - word, sound

Note: Used as part of the compound 'śabdārtha'

अर्थात् (arthāt) - from the meaning, purpose, object

(noun)

Ablative, masculine, singular of artha

artha - meaning, purpose, object, wealth

अतीत (atīta) - passed beyond, transcended

(adjective)

Nominative, feminine, singular of atīta

atīta - passed over, gone beyond, transcended

Past Passive Participle

Derived from root i (to go) with prefix ati-

Prefix: ati

Root: i (class 2)

Note: Qualifies 'kevalā'

उदेति (udeti) - arises, comes forth, ascends

(verb)

3rd person , singular, active, present (laṭ) of ud

Derived from root i (to go) with prefix ud-

Prefix: ud

Root: i (class 2)

केवला (kevalā) - alone, sole, pure, absolute

(adjective)

Nominative, feminine, singular of kevala

kevala - alone, sole, pure, absolute, uncompounded