योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-34, verse-29

चिद्धनत्वाच्छिशुशिलाकोशानां जगतामपि ।
मनागपि न भेदोऽस्ति सतामप्यसतामपि ॥ २९ ॥

ciddhanatvācchiśuśilākośānāṃ jagatāmapi ,
manāgapi na bhedo'sti satāmapyasatāmapi 29

29. ciddhanatvāt śiśuśilākośānām jagatām api
manāk api na bhedaḥ asti satām api asatām api

29. ciddhanatvāt śiśuśilākośānām jagatām api
satām api asatām api manāk api na bhedaḥ asti

29. Because of its nature as concentrated consciousness, there is not even the slightest difference among the most inert forms (like the primal layers of rocks) and the dynamic worlds, nor even between what is considered existent and what is considered non-existent.

Words meanings summery:

• चिद्धनत्वात् (ciddhanatvāt) - from being concentrated consciousness, due to the nature of pure consciousness

• शिशुशिलाकोशानाम् (śiśuśilākośānām) - of the layers of child-stones, of the most inert forms/elements

• जगताम् (jagatām) - of the worlds, of moving beings

• अपि (api) - even, also

• मनाक् (manāk) - a little, slightly, even slightly

• अपि (api) - even, also

• न (na) - not

• भेदः (bhedaḥ) - difference, distinction

• अस्ति (asti) - exists, is

• सताम् (satām) - of the existent, of the real

• अपि (api) - even, also

• असताम् (asatām) - of the non-existent, of the unreal

• अपि (api) - even, also

Words meanings and morphology

चिद्धनत्वात् (ciddhanatvāt) - from being concentrated consciousness, due to the nature of pure consciousness

(noun)

Ablative, neuter, singular of ciddhanatva

ciddhanatva - the state of being concentrated consciousness

Compound type : tatpuruṣa (cit+ghana+tva)

• cit – consciousness, pure thought
  noun (feminine)
• ghana – dense, solid, concentrated
  adjective
• tva – -ness, -hood
  suffix
  abstract noun suffix tva

शिशुशिलाकोशानाम् (śiśuśilākośānām) - of the layers of child-stones, of the most inert forms/elements

(noun)

Genitive, masculine, plural of śiśuśilākośa

śiśuśilākośa - layer/sheath of child-stones, primal inert matter

Compound type : tatpuruṣa (śiśu+śilā+kośa)

• śiśu – child, infant, young
  noun (masculine)
• śilā – stone, rock
  noun (feminine)
• kośa – sheath, layer, cell, treasury
  noun (masculine)

जगताम् (jagatām) - of the worlds, of moving beings

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, moving, sentient beings

Root: gam (class 1)

अपि (api) - even, also

(indeclinable)

मनाक् (manāk) - a little, slightly, even slightly

(indeclinable)

अपि (api) - even, also

(indeclinable)

न (na) - not

(indeclinable)

भेदः (bhedaḥ) - difference, distinction

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

सताम् (satām) - of the existent, of the real

(adjective)

Genitive, plural of sat

sat - existent, real, good

Present Active Participle

Root: as (class 2)

Note: Used as a noun here.

अपि (api) - even, also

(indeclinable)

असताम् (asatām) - of the non-existent, of the unreal

(adjective)

Genitive, plural of asat

asat - non-existent, unreal, bad

Present Active Participle

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – existent, real, good
  adjective
  Present Active Participle
  Root: as (class 2)

Note: Used as a noun here.

अपि (api) - even, also

(indeclinable)