योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-34, verse-18
दिक्कालाद्यनवच्छिन्नमहासत्तापदं गताम् ।
तुर्यतुर्यांशकलितामकलङ्कामनामयाम् ॥ १८ ॥
तुर्यतुर्यांशकलितामकलङ्कामनामयाम् ॥ १८ ॥
dikkālādyanavacchinnamahāsattāpadaṃ gatām ,
turyaturyāṃśakalitāmakalaṅkāmanāmayām 18
turyaturyāṃśakalitāmakalaṅkāmanāmayām 18
18.
dikkālādyanavacchinnamahāsattāpadam gatām
turyaturyāṃśakalitām akalaṅkām anāmayām
turyaturyāṃśakalitām akalaṅkām anāmayām
18.
dikkālādyanavacchinnamahāsattāpadam gatām
turyaturyāṃśakalitām akalaṅkām anāmayām
turyaturyāṃśakalitām akalaṅkām anāmayām
18.
It has attained the state of supreme existence (mahāsattā), undivided by space, time, and other such limitations. It is characterized by the fourth part of the transcendent fourth state, is stainless, and free from all affliction.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दिक्कालाद्यनवच्छिन्नमहासत्तापदम् (dikkālādyanavacchinnamahāsattāpadam) - the state of great existence, undivided by space, time, etc.
- गताम् (gatām) - having gone, attained, reached
- तुर्यतुर्यांशकलिताम् (turyaturyāṁśakalitām) - endowed with the fourth part of the fourth (state)
- अकलङ्काम् (akalaṅkām) - stainless, spotless, pure
- अनामयाम् (anāmayām) - free from illness/affliction, healthy
Words meanings and morphology
दिक्कालाद्यनवच्छिन्नमहासत्तापदम् (dikkālādyanavacchinnamahāsattāpadam) - the state of great existence, undivided by space, time, etc.
(noun)
Accusative, neuter, singular of dikkālādyanavacchinnamahāsattāpada
dikkālādyanavacchinnamahāsattāpada - the state of great existence, undivided by space, time, etc.
Compound type : Tatpuruṣa (dik-kāla-ādi+anavacchinna+mahāsattā+pada)
- dik-kāla-ādi – directions, time, etc.
noun (masculine) - anavacchinna – undivided, uninterrupted
adjective (masculine)
Past Passive Participle
Derived from root chid with prefixes a- (negation) and ava-
Prefixes: a+ava
Root: chid (class 7) - mahāsattā – great existence, supreme reality
noun (feminine) - pada – state, position, abode
noun (neuter)
गताम् (gatām) - having gone, attained, reached
(adjective)
Accusative, feminine, singular of gata
gata - gone, attained
Past Passive Participle
Derived from root gam (to go) with suffix kta
Root: gam (class 1)
तुर्यतुर्यांशकलिताम् (turyaturyāṁśakalitām) - endowed with the fourth part of the fourth (state)
(adjective)
Accusative, feminine, singular of turyaturyāṃśakalita
turyaturyāṁśakalita - endowed with the fourth part of the fourth
Compound type : Tatpuruṣa (turya-turya-aṃśa+kalita)
- turya-turya-aṃśa – fourth part of the fourth
noun (masculine) - kalita – endowed with, possessed of, counted
adjective (masculine)
Past Passive Participle
Derived from root kal (to count, to possess)
Root: kal (class 10)
अकलङ्काम् (akalaṅkām) - stainless, spotless, pure
(adjective)
Accusative, feminine, singular of akalaṅka
akalaṅka - stainless, spotless, pure
Compound type : Nañ-Tatpuruṣa (a+kalaṅka)
- a – not, un-
indeclinable
Negative prefix - kalaṅka – stain, blemish, spot
noun (masculine)
अनामयाम् (anāmayām) - free from illness/affliction, healthy
(adjective)
Accusative, feminine, singular of anāmaya
anāmaya - free from illness/affliction, healthy
Compound type : Nañ-Tatpuruṣa (an+āmaya)
- an – not, un-
indeclinable
Negative prefix - āmaya – illness, disease, affliction
noun (masculine)