योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-34, verse-5

शुद्धा निरंशा सत्या वाऽसत्या वेत्येवमादिभिः ।
विमुक्ता नामशब्दार्थैः सर्वैः सर्वात्मिकापि खम् ॥ ५ ॥

śuddhā niraṃśā satyā vā'satyā vetyevamādibhiḥ ,
vimuktā nāmaśabdārthaiḥ sarvaiḥ sarvātmikāpi kham 5

5. śuddhā niraṃśā satyā vā asatyā vā iti evam ādibhiḥ
vimuktā nāmaśabdārthaiḥ sarvaiḥ sarvātmikā api kham

5. śuddhā niraṃśā sarvātmikā api kham satyā vā asatyā
vā iti evam ādibhiḥ sarvaiḥ nāmaśabdārthaiḥ vimuktā

5. Consciousness (cit) is pure, partless, and transcends descriptions such as "real" or "unreal." It is liberated (mokṣa) from all such limitations of names and words, and indeed, it is all-pervading, like space (kham).

Words meanings summery:

• शुद्धा (śuddhā) - pure, clear, clean, unblemished

• निरंशा (niraṁśā) - partless, without parts, indivisible

• सत्या (satyā) - real, true, existing (feminine)

• वा (vā) - or

• असत्या (asatyā) - unreal, untrue, non-existent (feminine)

• वा (vā) - or

• इति (iti) - thus, in this manner, denoting conclusion or quotation

• एवम् (evam) - thus, so, in this manner

• आदिभिः (ādibhiḥ) - by (words like) "beginning with", "and so on", "etc."

• विमुक्ता (vimuktā) - liberated, released, free from

• नामशब्दार्थैः (nāmaśabdārthaiḥ) - by the meanings of names and words, by verbal meanings

• सर्वैः (sarvaiḥ) - by all, by all kinds of

• सर्वात्मिका (sarvātmikā) - all-pervading, universal, of the nature of all

• अपि (api) - also, even, moreover

• खम् (kham) - like boundless space (referring to consciousness) (space, ether, sky, void, Brahman)

Words meanings and morphology

शुद्धा (śuddhā) - pure, clear, clean, unblemished

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, spotless, innocent

Past Passive Participle

From root `śudh` (to purify, cleanse)

Root: śudh (class 4)

Note: Feminine nominative singular, agreeing with implied `cit`.

निरंशा (niraṁśā) - partless, without parts, indivisible

(adjective)

Nominative, feminine, singular of niraṃśa

niraṁśa - partless, indivisible, without a portion

Bahuvrīhi compound: `nir` (without) + `aṃśa` (part).

Compound type : bahuvrīhi (nis+aṃśa)

• nis – out, forth, without, negation
  indeclinable (prefix)
• aṃśa – part, portion, share
  noun (masculine)

सत्या (satyā) - real, true, existing (feminine)

(adjective)

Nominative, feminine, singular of satyā

satyā - true, real, actual

From `sat` (truth) + suffix `ya` (forming adjective).

Root: as (class 2)

वा (vā) - or

(indeclinable)

असत्या (asatyā) - unreal, untrue, non-existent (feminine)

(adjective)

Nominative, feminine, singular of asatyā

asatyā - unreal, untrue, false

Nañ-tatpuruṣa compound of `a` (not) and `satyā` (true).

Compound type : nañ-tatpuruṣa (a+satyā)

• a – not, non-, un-
  indeclinable
• satyā – true, real, actual
  adjective (feminine)
  From `sat` (truth) + suffix `ya`
  Root: as (class 2)

वा (vā) - or

(indeclinable)

इति (iti) - thus, in this manner, denoting conclusion or quotation

(indeclinable)

एवम् (evam) - thus, so, in this manner

(indeclinable)

आदिभिः (ādibhiḥ) - by (words like) "beginning with", "and so on", "etc."

(noun)

Instrumental, masculine, plural of ādi

ādi - beginning, starting, first; used as a suffix meaning "etc.", "and so on"

Prefix: ā

Root: ad (class 2)

Note: It means "by these and similar (terms)".

विमुक्ता (vimuktā) - liberated, released, free from

(adjective)

Nominative, feminine, singular of vimukta

vimukta - liberated, released, set free

Past Passive Participle

From `vi` + root `muc` (to release)

Prefix: vi

Root: muc (class 6)

नामशब्दार्थैः (nāmaśabdārthaiḥ) - by the meanings of names and words, by verbal meanings

(noun)

Instrumental, masculine, plural of nāmaśabdārtha

nāmaśabdārtha - meaning of a name or word

Tatpuruṣa compound: `nāma` (name) + `śabda` (word) + `artha` (meaning). `nāma-śabdayoḥ arthaḥ` - meaning of names and words.

Compound type : tatpuruṣa (nāma+śabda+artha)

• nāma – name
  noun (neuter)
• śabda – word, sound
  noun (masculine)
• artha – meaning, object, purpose
  noun (masculine)

सर्वैः (sarvaiḥ) - by all, by all kinds of

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, entire

सर्वात्मिका (sarvātmikā) - all-pervading, universal, of the nature of all

(adjective)

Nominative, feminine, singular of sarvātmika

sarvātmika - of the nature of all, all-pervading, universal

Bahuvrīhi compound: `sarva` (all) + `ātman` (self/nature) + `ka` (suffix). `sarvam ātmā yasya sā` - that whose nature is all.

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, every, whole
  pronoun (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

अपि (api) - also, even, moreover

(indeclinable)

खम् (kham) - like boundless space (referring to consciousness) (space, ether, sky, void, Brahman)

(noun)

Nominative, neuter, singular of kha

kha - sky, ether, atmosphere, space, void, Brahman

Note: Functions as a predicate, "is like space".