योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-34, verse-17

कालताकाशते त्यक्त्वा सकले सकलाकला ।
न जडा नाजडा स्फारा धत्ते सत्तामनामिकाम् ॥ १७ ॥

kālatākāśate tyaktvā sakale sakalākalā ,
na jaḍā nājaḍā sphārā dhatte sattāmanāmikām 17

17. kālatākāśate tyaktvā sakale sakalākalā na
jaḍā na ajaḍā sphārā dhatte sattām anāmikām

17. tyaktvā sakale sakalākalā kālatākāśate na
jaḍā na ajaḍā sphārā anāmikām sattām dhatte

17. Having completely abandoned [all limited distinctions], the reality that is both complete and incomplete (sakalākalā) manifests as time and space. It is neither inert nor non-inert, but expansive, and holds the nameless existence (sattā).

Words meanings summery:

• कालताकाशते (kālatākāśate) - manifests as time and space, becomes time and space

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• सकले (sakale) - in its entirety, in all respects

• सकलाकला (sakalākalā) - that which is both complete and incomplete, with parts and without parts

• न (na) - not, neither

• जडा (jaḍā) - inert, unconscious, insentient

• न (na) - not, nor

• अजडा (ajaḍā) - nor non-inert / nor conscious

• स्फारा (sphārā) - expansive, manifest, shining

• धत्ते (dhatte) - it holds, bears, assumes

• सत्ताम् (sattām) - being, existence, reality

• अनामिकाम् (anāmikām) - nameless, unnameable

Words meanings and morphology

कालताकाशते (kālatākāśate) - manifests as time and space, becomes time and space

(verb)

3rd person , singular, middle, present (laṭ) of kālatākāśate

denominative verb from kālatā (temporality) and ākāśa (space)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive

absolutive form from root tyaj

Root: tyaj (class 1)

सकले (sakale) - in its entirety, in all respects

(adjective)

Locative, feminine, singular of sakala

sakala - whole, complete, entire, with all parts

Note: Used adverbially here, meaning 'completely' or 'in all aspects'.

सकलाकला (sakalākalā) - that which is both complete and incomplete, with parts and without parts

(noun)

Nominative, feminine, singular of sakalākalā

sakalākalā - the state of being both with parts (sakala) and without parts (akala); the all-inclusive and partless reality

Compound type : dvandva (sakala+akala)

• sakala – with parts, complete, entire
  adjective (masculine/feminine/neuter)
• akala – without parts, undivided, partless
  adjective (masculine/feminine/neuter)

न (na) - not, neither

(indeclinable)

जडा (jaḍā) - inert, unconscious, insentient

(adjective)

Nominative, feminine, singular of jaḍa

jaḍa - inert, dull, unconscious, senseless, inanimate

न (na) - not, nor

(indeclinable)

अजडा (ajaḍā) - nor non-inert / nor conscious

(adjective)

Nominative, feminine, singular of ajaḍa

ajaḍa - not inert, intelligent, conscious, sentient

Compound type : nañ-tatpuruṣa (a+jaḍa)

• a – not, non- (negation prefix)
  indeclinable
• jaḍa – inert, dull, unconscious
  adjective (masculine/feminine/neuter)

स्फारा (sphārā) - expansive, manifest, shining

(adjective)

Nominative, feminine, singular of sphāra

sphāra - expansive, full, swollen, shining, manifest, abundant

Root: sphā (class 1)

धत्ते (dhatte) - it holds, bears, assumes

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Root: dhā (class 3)

सत्ताम् (sattām) - being, existence, reality

(noun)

Accusative, feminine, singular of sattā

sattā - being, existence, reality, entity

Root: as (class 2)

अनामिकाम् (anāmikām) - nameless, unnameable

(adjective)

Accusative, feminine, singular of anāmika

anāmika - nameless, unnameable, anonymous

Compound type : nañ-bahuvrīhi (a+nāmika)

• a – not, non- (negation prefix)
  indeclinable
• nāmika – named, having a name
  adjective (masculine/feminine/neuter)
  derived from nāman (name)