योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-34, verse-16

चेत्यांशोन्मुखतां नूनं त्यजत्यम्ब्विव चापलम् ।
वातलेखेव चलनं पुष्पलेखेव सौरभम् ॥ १६ ॥

cetyāṃśonmukhatāṃ nūnaṃ tyajatyambviva cāpalam ,
vātalekheva calanaṃ puṣpalekheva saurabham 16

16. cetyāṃśonmukhatām nūnam tyajati ambu iva cāpalam
vātalekhā iva calanam puṣpalekhā iva saurabham

16. nūnam cetyāṃśonmukhatām tyajati ambu iva cāpalam
vātalekhā iva calanam puṣpalekhā iva saurabham

16. Certainly, it abandons the tendency to be directed towards objects of consciousness, just as water abandons its unsteadiness, as a trace of wind abandons its movement, and as a trace of a flower abandons its fragrance.

Words meanings summery:

• चेत्यांशोन्मुखताम् (cetyāṁśonmukhatām) - the state of being directed towards the cognizable part/objects of consciousness

• नूनम् (nūnam) - certainly, indeed

• त्यजति (tyajati) - abandons, gives up

• अम्बु (ambu) - water

• इव (iva) - like, as if

• चापलम् (cāpalam) - unsteadiness, flickering, restlessness

• वातलेखा (vātalekhā) - trace/manifestation of wind

• इव (iva) - like, as if

• चलनम् (calanam) - movement, motion

• पुष्पलेखा (puṣpalekhā) - trace/manifestation of flower

• इव (iva) - like, as if

• सौरभम् (saurabham) - fragrance, scent

Words meanings and morphology

चेत्यांशोन्मुखताम् (cetyāṁśonmukhatām) - the state of being directed towards the cognizable part/objects of consciousness

(noun)

Accusative, feminine, singular of cetyāṃśonmukhatā

cetyāṁśonmukhatā - the state of facing or being directed towards the object (cetya) part (aṃśa)

Compound type : tatpuruṣa (cetya+aṃśa+unmukhatā)

• cetya – to be cognized, object of consciousness, cognizable
  gerundive (neuter)
  gerundive
  formed from root cit (to perceive, know)
  Root: cit (class 1)
• aṃśa – part, portion, constituent
  noun (masculine)
• unmukhatā – the state of being directed towards, tendency, inclination, attentiveness
  noun (feminine)
  derived from unmukha (facing, directed towards) with -tā suffix
  Prefix: ud

नूनम् (nūnam) - certainly, indeed

(indeclinable)

त्यजति (tyajati) - abandons, gives up

(verb)

3rd person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

अम्बु (ambu) - water

(noun)

Nominative, neuter, singular of ambu

ambu - water

इव (iva) - like, as if

(indeclinable)

चापलम् (cāpalam) - unsteadiness, flickering, restlessness

(noun)

Accusative, neuter, singular of cāpala

cāpala - unsteadiness, flickering, restlessness, agility, fickleness

वातलेखा (vātalekhā) - trace/manifestation of wind

(noun)

Nominative, feminine, singular of vātalekhā

vātalekhā - a line or trace of wind; a subtle aspect of wind

Compound type : tatpuruṣa (vāta+lekhā)

• vāta – wind, vital air, breath
  noun (masculine)
• lekhā – line, trace, mark, state, condition
  noun (feminine)

इव (iva) - like, as if

(indeclinable)

चलनम् (calanam) - movement, motion

(noun)

Accusative, neuter, singular of calana

calana - movement, motion, agitation

Root: cal (class 1)

पुष्पलेखा (puṣpalekhā) - trace/manifestation of flower

(noun)

Nominative, feminine, singular of puṣpalekhā

puṣpalekhā - a line or trace of a flower; a subtle aspect of a flower

Compound type : tatpuruṣa (puṣpa+lekhā)

• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• lekhā – line, trace, mark, state, condition
  noun (feminine)

इव (iva) - like, as if

(indeclinable)

सौरभम् (saurabham) - fragrance, scent

(noun)

Accusative, neuter, singular of saurabha

saurabha - fragrance, aroma, scent, beauty