योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-34, verse-12

एतत्ते मनसि क्षीणे प्रथमं कथितं पदम् ।
द्वितीयं श्रृणु विप्रेन्द्र शक्तेरस्याः सुपावनम् ॥ १२ ॥

etatte manasi kṣīṇe prathamaṃ kathitaṃ padam ,
dvitīyaṃ śrṛṇu viprendra śakterasyāḥ supāvanam 12

12. etat te manasi kṣīṇe prathamam kathitam padam
dvitīyam śṛṇu viprendra śakteḥ asyāḥ supāvanam

12. etat prathamam padam te manasi kṣīṇe kathitam.
viprendra,
dvitīyam asyāḥ śakteḥ supāvanam śṛṇu.

12. This first state has been described to you, which is attained when the mind (manas) has dwindled. Now, O chief of Brahmins (viprendra), listen to the second, highly purifying state of this divine power (śakti).

Words meanings summery:

• एतत् (etat) - this (referring to the previously described state) (this, this one)

• ते (te) - to you (to you, for you, by you (dative/genitive/instrumental of tvam))

• मनसि (manasi) - when the mind (manas) (in the mind, concerning the mind)

• क्षीणे (kṣīṇe) - attenuated, dwindled (attenuated, wasted, diminished, exhausted)

• प्रथमम् (prathamam) - the first (first, primary)

• कथितम् (kathitam) - described (said, told, described)

• पदम् (padam) - state (state, condition, position, abode)

• द्वितीयम् (dvitīyam) - the second (state) (second)

• शृणु (śṛṇu) - listen (hear, listen)

• विप्रेन्द्र (viprendra) - O chief of Brahmins (viprendra) (O chief of Brahmins, O best of the wise)

• शक्तेः (śakteḥ) - of this divine power (śakti) (of power, of energy, of ability)

• अस्याः (asyāḥ) - of this (referring to śakti) (of this, her)

• सुपावनम् (supāvanam) - exceedingly purifying (very purifying, very holy, very pure)

Words meanings and morphology

एतत् (etat) - this (referring to the previously described state) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, here

ते (te) - to you (to you, for you, by you (dative/genitive/instrumental of tvam))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

मनसि (manasi) - when the mind (manas) (in the mind, concerning the mind)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, faculty of thought

Note: Part of a locative absolute construction 'manasi kṣīṇe' (when the mind is attenuated).

क्षीणे (kṣīṇe) - attenuated, dwindled (attenuated, wasted, diminished, exhausted)

(adjective)

Locative, neuter, singular of kṣīṇa

kṣīṇa - diminished, wasted, exhausted, attenuated, destroyed

Past Passive Participle

Derived from root √kṣi (to waste away, diminish)

Root: kṣi (class 5)

Note: Qualifies 'manasi' in a locative absolute.

प्रथमम् (prathamam) - the first (first, primary)

(adjective)

Nominative, neuter, singular of prathama

prathama - first, foremost, principal

Note: Qualifies 'padam'.

कथितम् (kathitam) - described (said, told, described)

(adjective)

Nominative, neuter, singular of kathita

kathita - told, narrated, described, declared

Past Passive Participle

Derived from root √kath (to tell, speak)

Root: kath (class 10)

Note: Qualifies 'padam'.

पदम् (padam) - state (state, condition, position, abode)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, mark, state, position, abode, ultimate state

Note: Subject of the sentence.

द्वितीयम् (dvitīyam) - the second (state) (second)

(adjective)

Accusative, neuter, singular of dvitīya

dvitīya - second

Note: Acts as a substantive, referring to 'the second (state/padam)'.

शृणु (śṛṇu) - listen (hear, listen)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Mood

2nd person singular imperative, Parasmaipada

Root: śru (class 5)

विप्रेन्द्र (viprendra) - O chief of Brahmins (viprendra) (O chief of Brahmins, O best of the wise)

(noun)

Vocative, masculine, singular of viprendra

viprendra - chief of Brahmins, best of the wise

Compound type : tatpuruṣa (vipra+indra)

• vipra – Brahmin, sage, inspired one, wise man
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

शक्तेः (śakteḥ) - of this divine power (śakti) (of power, of energy, of ability)

(noun)

Genitive, feminine, singular of śakti

śakti - power, energy, capability, divine feminine power

Root: śak (class 5)

अस्याः (asyāḥ) - of this (referring to śakti) (of this, her)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

सुपावनम् (supāvanam) - exceedingly purifying (very purifying, very holy, very pure)

(adjective)

Accusative, neuter, singular of supāvana

supāvana - very purifying, very holy, very pure

Compound of 'su-' (good, excellent, very) and 'pāvana' (purifying, pure).

Compound type : tatpuruṣa (su+pāvana)

• su – good, excellent, very, well
  indeclinable
• pāvana – purifying, holy, pure, sacred
  adjective (neuter)
  Agent Noun/Adjective
  Derived from root √pū (to purify)
  Root: pū (class 1)

Note: Qualifies an implied 'padam' (state).