योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-34, verse-10

शुद्धा चिद्भावमात्रस्था चेत्यचिच्चापलं गता ।
समस्तसामान्यवती भवतीर्णभवार्णवा ॥ १० ॥

śuddhā cidbhāvamātrasthā cetyaciccāpalaṃ gatā ,
samastasāmānyavatī bhavatīrṇabhavārṇavā 10

10. śuddhā cit bhāvamātrasthā cetyacitcāpalam
gatā samastasamānyavatī bhavatīrṇabhavārṇavā

10. sā śuddhā cit bhāvamātrasthā cetyacitcāpalam gatā
samastasamānyavatī bhavatīrṇabhavārṇavā asti

10. She is pure consciousness (cit), abiding solely in her essential nature. She has transcended the mental agitation related to both conscious objects and non-conscious matter. She is endowed with all universal attributes and has successfully crossed the ocean of worldly existence (saṃsāra).

Words meanings summery:

• शुद्धा (śuddhā) - pure, untainted (pure, clear, clean, bright, undefiled)

• चित् (cit) - pure consciousness (cit) (consciousness, pure intelligence, understanding)

• भावमात्रस्था (bhāvamātrasthā) - abiding solely in its essential nature (abiding only in its own nature, established in the mere state of existence)

• चेत्यचित्चापलम् (cetyacitcāpalam) - the mental agitation related to both conscious objects and non-conscious matter (the fickleness of the knowable and the non-conscious)

• गता (gatā) - transcended, gone beyond (gone, reached, attained, obtained)

• समस्तसमान्यवती (samastasamānyavatī) - endowed with all universal attributes (possessing all general characteristics, universally endowed)

• भवतीर्णभवार्णवा (bhavatīrṇabhavārṇavā) - has successfully crossed the ocean of worldly existence (saṃsāra) (having crossed the ocean of existence, one for whom the ocean of existence has been crossed)

Words meanings and morphology

शुद्धा (śuddhā) - pure, untainted (pure, clear, clean, bright, undefiled)

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, undefiled, spotless

Past Passive Participle

Derived from root √śudh (to purify, cleanse)

Root: śudh (class 4)

चित् (cit) - pure consciousness (cit) (consciousness, pure intelligence, understanding)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, pure intelligence, understanding, spiritual principle

भावमात्रस्था (bhāvamātrasthā) - abiding solely in its essential nature (abiding only in its own nature, established in the mere state of existence)

(adjective)

Nominative, feminine, singular of bhāvamātrastha

bhāvamātrastha - abiding only in existence, established in the mere state of being

Compound type : tatpuruṣa (bhāva+mātra+stha)

• bhāva – being, existence, state, nature, reality, feeling
  noun (masculine)
  Root: bhū (class 1)
• mātra – only, mere, merely, extent, measure
  indeclinable (neuter)
• stha – standing, staying, situated in, abiding in
  adjective (masculine)
  agent noun/adjective
  Derived from root √sthā (to stand)
  Root: sthā (class 1)

चेत्यचित्चापलम् (cetyacitcāpalam) - the mental agitation related to both conscious objects and non-conscious matter (the fickleness of the knowable and the non-conscious)

(noun)

Accusative, neuter, singular of cetyacitcāpala

cetyacitcāpala - the fickleness of the knowable and non-conscious

Compound type : tatpuruṣa (cetyacit+cāpala)

• cetyacit – the knowable and the non-conscious
  noun (neuter)
• cetya – to be known, to be thought, knowable
  adjective (neuter)
  Gerundive
  Derived from root √cit (to perceive, know)
  Root: cit (class 1)
• acit – non-conscious, unconscious, inanimate matter
  noun (feminine)
  Negation of cit
  Prefix: a
• cāpala – fickleness, restlessness, inconstancy
  noun (neuter)

गता (gatā) - transcended, gone beyond (gone, reached, attained, obtained)

(adjective)

Nominative, feminine, singular of gata

gata - gone, past, reached, obtained

Past Passive Participle

Derived from root √gam (to go)

Root: gam (class 1)

Note: Functions as a predicate adjective with an implied "asti".

समस्तसमान्यवती (samastasamānyavatī) - endowed with all universal attributes (possessing all general characteristics, universally endowed)

(adjective)

Nominative, feminine, singular of samastasamānyavat

samastasamānyavat - possessing all general characteristics

Suffix -vat indicating possession

Compound type : bahuvrihi (samasta+sāmānya+vat)

• samasta – all, whole, entire, collected
  adjective (masculine)
  Past Passive Participle
  Derived from √as (to throw) with prefix sam-
  Prefix: sam
  Root: as (class 4)
• sāmānya – common, general, universal, generality
  noun (neuter)
  Derived from samāna (equal, same)
• vat – possessing, having, like
  suffix
  Taddhita suffix -vat for possession

भवतीर्णभवार्णवा (bhavatīrṇabhavārṇavā) - has successfully crossed the ocean of worldly existence (saṃsāra) (having crossed the ocean of existence, one for whom the ocean of existence has been crossed)

(adjective)

Nominative, feminine, singular of bhavatīrṇabhavārṇava

bhavatīrṇabhavārṇava - one who has crossed the ocean of existence (saṃsāra)

Compound type : bahuvrihi (bhava+tīrṇa+bhavārṇava)

• bhava – being, existence, worldly life, birth, saṃsāra
  noun (masculine)
  Root: bhū (class 1)
• tīrṇa – crossed, passed over, overcome
  adjective (masculine)
  Past Passive Participle
  Derived from root √tṝ (to cross, overcome)
  Root: tṝ (class 1)
• bhavārṇava – ocean of existence, ocean of saṃsāra
  noun (masculine)
• bhava – being, existence, worldly life, birth, saṃsāra
  noun (masculine)
  Root: bhū (class 1)
• arṇava – ocean, sea, flood
  noun (masculine)