योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-34, verse-3

इयमस्मीति संप्राप्तकलङ्का चिन्निबध्यते ।
एतामेव कलां बुद्ध्वा स्वकाभिन्नां विमुच्यते ॥ ३ ॥

iyamasmīti saṃprāptakalaṅkā cinnibadhyate ,
etāmeva kalāṃ buddhvā svakābhinnāṃ vimucyate 3

3. iyam asmi iti saṃprāptakalaṅkā cit nibadhyate
etām eva kalām buddhvā svakābhinnām vimucyate

3. iyam asmi iti cit saṃprāptakalaṅkā nibadhyate
eva etām kalām svakābhinnām buddhvā vimucyate

3. When consciousness (cit) identifies with the thought "I am this," it acquires defilement and becomes bound. However, by realizing this very aspect (kalā) of itself as non-different from its true self, one achieves liberation (mokṣa).

Words meanings summery:

• इयम् (iyam) - "I" (referring to the speaker, usually consciousness identifying with the body) (this, I (feminine))

• अस्मि (asmi) - I am, exist

• इति (iti) - thus, in this manner, denoting quotation

• संप्राप्तकलङ्का (saṁprāptakalaṅkā) - having acquired blemish/defilement

• चित् (cit) - Consciousness (citi) (consciousness, spirit, thought, mind)

• निबध्यते (nibadhyate) - is bound, becomes tied, is fettered

• एताम् (etām) - this (aspect/kalā) (this (feminine))

• एव (eva) - only, just, indeed, very

• कलाम् (kalām) - an aspect of consciousness (part, aspect, ray, digit, a small portion)

• बुद्ध्वा (buddhvā) - having understood, having known, realizing

• स्वकाभिन्नाम् (svakābhinnām) - non-different from oneself, identical with one's own (self)

• विमुच्यते (vimucyate) - is liberated, is released

Words meanings and morphology

इयम् (iyam) - "I" (referring to the speaker, usually consciousness identifying with the body) (this, I (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, that, here

Note: Used in a declarative sense "I am this (body/mind)".

अस्मि (asmi) - I am, exist

(verb)

1st person , singular, active, present (lat) of as

Present tense, active voice

Root `as`

Root: as (class 2)

इति (iti) - thus, in this manner, denoting quotation

(indeclinable)

संप्राप्तकलङ्का (saṁprāptakalaṅkā) - having acquired blemish/defilement

(adjective)

Nominative, feminine, singular of saṃprāptakalaṅka

saṁprāptakalaṅka - having attained a blemish, defiled

Bahuvrīhi compound: `saṃprāpta` (attained) `kalaṅka` (blemish) `yayā sā` (by which it is) -> one by whom a blemish has been attained.

Compound type : bahuvrīhi (samprāpta+kalaṅka)

• samprāpta – attained, gained, reached
  adjective (past passive participle) (feminine)
  Past Passive Participle
  From `sam` + `pra` + root `āp` (to obtain)
  Prefixes: sam+pra
  Root: āp (class 5)
• kalaṅka – blemish, spot, stain, fault, defect
  noun (masculine)

चित् (cit) - Consciousness (citi) (consciousness, spirit, thought, mind)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, spirit

From root `cit` (to perceive, understand, know)

Root: cit (class 1)

निबध्यते (nibadhyate) - is bound, becomes tied, is fettered

(verb)

3rd person , singular, passive, present (lat) of bandh

Present tense, passive voice

Root `bandh` with prefix `ni`. Passive form.

Prefix: ni

Root: bandh (class 9)

एताम् (etām) - this (aspect/kalā) (this (feminine))

(pronoun)

Accusative, feminine, singular of etad

etad - this, this here

एव (eva) - only, just, indeed, very

(indeclinable)

कलाम् (kalām) - an aspect of consciousness (part, aspect, ray, digit, a small portion)

(noun)

Accusative, feminine, singular of kalā

kalā - a small part, an aspect, a digit (of the moon), an art, skill

Root: kal (class 1)

बुद्ध्वा (buddhvā) - having understood, having known, realizing

(indeclinable)

Absolutive / Gerund

From root `budh` (to know, perceive) with suffix `ktvā`

Root: budh (class 1)

स्वकाभिन्नाम् (svakābhinnām) - non-different from oneself, identical with one's own (self)

(adjective)

Accusative, feminine, singular of svakābhinna

svakābhinna - not different from one's own, identical with one's own

Compound: `svaka` (one's own) + `abhinna` (non-different). Feminine accusative singular.

Compound type : karmadhāraya (svaka+abhinna)

• svaka – one's own, peculiar to oneself
  adjective (masculine)
  From `sva` (self, own) + `ka` (possessive suffix)
• abhinna – undifferentiated, undivided, identical, non-different
  adjective (feminine)
  Nañ-tatpuruṣa compound of `a` (not) and `bhinna` (divided, broken) - which is a past passive participle of `bhid`.
  Root: bhid (class 7)

विमुच्यते (vimucyate) - is liberated, is released

(verb)

3rd person , singular, passive, present (lat) of muc

Present tense, passive voice

Root `muc` with prefix `vi`. Passive form.

Prefix: vi

Root: muc (class 6)