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6,27

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-27, verse-20

इति संकथितं चित्रं भुशुण्डोदन्तमुत्तमम् ।
श्रुत्वा विचार्य चैवान्तर्यद्युक्तं तत्समाचर ॥ २० ॥
iti saṃkathitaṃ citraṃ bhuśuṇḍodantamuttamam ,
śrutvā vicārya caivāntaryadyuktaṃ tatsamācara 20
20. iti saṅkathitam citram bhuśuṇḍodantam uttamam
śrutvā vicārya ca eva antar yat yuktam tat samācara
20. iti saṅkathitam citram uttamam bhuśuṇḍodantam
śrutvā vicārya ca eva antar yat yuktam tat samācara
20. Having thus heard this wonderful and excellent account of Bhuśuṇḍa, and having deliberated upon it internally, indeed act according to what is appropriate.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इति (iti) - thus, so, in this manner
  • सङ्कथितम् (saṅkathitam) - narrated, recounted, told
  • चित्रम् (citram) - wonderful, marvelous, strange
  • भुशुण्डोदन्तम् (bhuśuṇḍodantam) - Bhuśuṇḍa's account, the narrative about Bhuśuṇḍa
  • उत्तमम् (uttamam) - excellent, best, supreme
  • श्रुत्वा (śrutvā) - having heard
  • विचार्य (vicārya) - having pondered, having deliberated
  • (ca) - and
  • एव (eva) - indeed, very, only
  • अन्तर् (antar) - internally, within, in the mind
  • यत् (yat) - what, which, that (relative pronoun)
  • युक्तम् (yuktam) - appropriate, fit, suitable
  • तत् (tat) - that (demonstrative pronoun)
  • समाचर (samācara) - do, perform, practice

Words meanings and morphology

इति (iti) - thus, so, in this manner
(indeclinable)
सङ्कथितम् (saṅkathitam) - narrated, recounted, told
(adjective)
neuter, singular of saṅkathita
saṅkathita - narrated, recounted, told
Past Passive Participle
Derived from root kath with prefix sam
Prefix: sam
Root: kath (class 10)
चित्रम् (citram) - wonderful, marvelous, strange
(adjective)
neuter, singular of citra
citra - bright, clear, variegated, wonderful, strange
भुशुण्डोदन्तम् (bhuśuṇḍodantam) - Bhuśuṇḍa's account, the narrative about Bhuśuṇḍa
(noun)
Accusative, masculine, singular of bhuśuṇḍodanta
bhuśuṇḍodanta - Bhuśuṇḍa's narrative/news
Compound type : tatpurusha (bhuśuṇḍa+udanta)
  • bhuśuṇḍa – Bhuśuṇḍa (proper name)
    proper noun (masculine)
  • udanta – news, account, narrative
    noun (masculine)
उत्तमम् (uttamam) - excellent, best, supreme
(adjective)
neuter, singular of uttama
uttama - highest, best, excellent
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
Derived from root śru
Root: śru (class 5)
विचार्य (vicārya) - having pondered, having deliberated
(indeclinable)
Absolutive (Gerund)
Derived from root car with prefixes vi and ā
Prefixes: vi+ā
Root: car (class 1)
(ca) - and
(indeclinable)
एव (eva) - indeed, very, only
(indeclinable)
अन्तर् (antar) - internally, within, in the mind
(indeclinable)
यत् (yat) - what, which, that (relative pronoun)
(pronoun)
neuter, singular of yad
yad - which, what
युक्तम् (yuktam) - appropriate, fit, suitable
(adjective)
neuter, singular of yukta
yukta - joined, connected, fit, proper, appropriate
Past Passive Participle
Derived from root yuj
Root: yuj (class 7)
तत् (tat) - that (demonstrative pronoun)
(pronoun)
neuter, singular of tad
tad - that, he, she, it
समाचर (samācara) - do, perform, practice
(verb)
2nd person , singular, active, imperative (Loṭ) of ācar
Derived from root car with prefix ā, here with sam as an additional prefix
Prefixes: sam+ā
Root: car (class 1)