योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-27, verse-3

धन्यास्ते ये महात्मानमत्यन्तचिरजीवनम् ।
भवन्तं परिपश्यन्ति द्वितीयमिव पद्मजम् ॥ ३ ॥

dhanyāste ye mahātmānamatyantacirajīvanam ,
bhavantaṃ paripaśyanti dvitīyamiva padmajam 3

3. dhanyāḥ te ye mahātmānam atyanta-cira-jīvanam
bhavantam paripaśyanti dvitīyam iva padma-jam

3. te ye bhavantam mahātmānam atyanta-cira-jīvanam
dvitīyam padma-jam iva paripaśyanti dhanyāḥ

3. Blessed are those who behold you, the great soul (mahātman) who possesses an exceedingly long life, perceiving you as a second Brahmā (padmajam).

Words meanings summery:

• धन्याः (dhanyāḥ) - blessed, fortunate, auspicious

• ते (te) - those (people)

• ये (ye) - who, those who

• महात्मानम् (mahātmānam) - the great soul, the noble one

• अत्यन्त-चिर-जीवनम् (atyanta-cira-jīvanam) - having an exceedingly long life

• भवन्तम् (bhavantam) - you (honorific)

• परिपश्यन्ति (paripaśyanti) - they behold, they perceive, they see

• द्वितीयम् (dvitīyam) - second

• इव (iva) - like, as, as if

• पद्म-जम् (padma-jam) - Brahmā (lotus-born (an epithet of Brahmā))

Words meanings and morphology

धन्याः (dhanyāḥ) - blessed, fortunate, auspicious

(adjective)

Nominative, masculine, plural of dhanya

dhanya - Blessed, fortunate, wealthy, prosperous, auspicious.

ते (te) - those (people)

(pronoun)

Nominative, masculine, plural of tad

tad - That, he, she, it.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - Who, which, what (relative pronoun).

महात्मानम् (mahātmānam) - the great soul, the noble one

(noun)

Accusative, masculine, singular of mahātman

mahātman - Great souled, noble-minded, exalted, the great self (mahātman).

Compound.

Compound type : Bahuvrīhi (mahā+ātman)

• mahā – Great, mighty, large
  adjective
• ātman – Self, soul, essence, individual soul, the Supreme Self (ātman)
  noun (masculine)

Note: Object of paripaśyanti.

अत्यन्त-चिर-जीवनम् (atyanta-cira-jīvanam) - having an exceedingly long life

(adjective)

Accusative, masculine, singular of atyanta-cira-jīvana

atyanta-cira-jīvana - Having a very long life, living for an exceedingly long time.

Compound.

Compound type : Bahuvrīhi (atyanta+cira+jīvana)

• atyanta – Exceeding, immense, excessive, very much
  adjective
• cira – Long, lasting long, for a long time
  adjective
• jīvana – Living, life, animating
  adjective (neuter)
  Root: jīv (class 1)

Note: Qualifies bhavantam.

भवन्तम् (bhavantam) - you (honorific)

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - Your honor, you (honorific pronoun), being, existing.

Present active participle

Present active participle of √bhū (to be, exist). Used here as a respectful pronoun for 'you'.

Root: bhū (class 1)

Note: Object of paripaśyanti.

परिपश्यन्ति (paripaśyanti) - they behold, they perceive, they see

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present active indicative

Present stem paśya from root √dṛś (to see), with prefix pari-. Third person plural.

Prefix: pari

Root: dṛś (class 1)

द्वितीयम् (dvitīyam) - second

(adjective)

Accusative, masculine, singular of dvitīya

dvitīya - Second, a second, another.

From dvi (two).

Note: Qualifies padma-jam.

इव (iva) - like, as, as if

(indeclinable)

पद्म-जम् (padma-jam) - Brahmā (lotus-born (an epithet of Brahmā))

(noun)

Accusative, masculine, singular of padma-ja

padma-ja - Lotus-born, an epithet of Brahmā.

Compound. From padma (lotus) and ja (born).

Compound type : Upapada-samāsa (padma+ja)

• padma – Lotus
  noun (neuter)
• ja – Born, produced from
  adjective (masculine)
  Suffix -ja from root √jan
  Root: jan (class 4)