योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-27, verse-21

श्रीवाल्मीकिरुवाच ।
इति सुमतिभुशुण्डसत्कथां यो विमलमतिः प्रविचारयिष्यतीह ।
भवभयबहुलाकुलास्थितां स प्रसभमसत्सरितं तरिष्यतीति ॥ २१ ॥

śrīvālmīkiruvāca ,
iti sumatibhuśuṇḍasatkathāṃ yo vimalamatiḥ pravicārayiṣyatīha ,
bhavabhayabahulākulāsthitāṃ sa prasabhamasatsaritaṃ tariṣyatīti 21

21. śrīvālmīkiḥ uvāca iti sumatibhuśuṇḍasatkathām
yaḥ vimalamatiḥ pravicārayiṣyati
iha bhavabhayabahulākulāsthitām
saḥ prasabham asatsaritam tariṣyati iti

21. śrīvālmīkiḥ uvāca iti yaḥ vimalamatiḥ
iha sumatibhuśuṇḍasatkathām pravicārayiṣyati
saḥ bhavabhayabahulākulāsthitām
asatsaritam prasabham tariṣyati iti

21. Śrī Vālmīki said: 'Whoever with a pure intellect thoroughly contemplates this virtuous narrative of Bhuśuṇḍa will effortlessly traverse the river of unreality (saṃsāra), which is characterized by abundant fear of existence (saṃsāra) and agitation, and in which one is situated.'

Words meanings summery:

• श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, so

• सुमतिभुशुण्डसत्कथाम् (sumatibhuśuṇḍasatkathām) - the excellent story of Bhuśuṇḍa, possessing good intellect

• यः (yaḥ) - whoever, who

• विमलमतिः (vimalamatiḥ) - pure-minded, with clear intellect

• प्रविचारयिष्यति (pravicārayiṣyati) - will ponder, will deliberate, will reflect

• इह (iha) - here, in this world

• भवभयबहुलाकुलास्थिताम् (bhavabhayabahulākulāsthitām) - describing the river of unreality (asatsaritam) (characterized by abundant fear of existence (saṃsāra) and agitation, and in which one is situated)

• सः (saḥ) - he (demonstrative pronoun)

• प्रसभम् (prasabham) - forcibly, powerfully, easily

• असत्सरितम् (asatsaritam) - the river of unreality / evil / saṃsāra

• तरिष्यति (tariṣyati) - will cross, will traverse

• इति (iti) - thus

Words meanings and morphology

श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki

(proper noun)

Nominative, masculine, singular of śrīvālmīki

śrīvālmīki - Vālmīki, the revered sage

Compound type : karmadharya (śrī+vālmīki)

• śrī – glory, prosperity, reverence (honorific prefix)
  noun (feminine)
• vālmīki – Vālmīki (name of the sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Liṭ) of vac

Root: vac (class 2)

इति (iti) - thus, so

(indeclinable)

सुमतिभुशुण्डसत्कथाम् (sumatibhuśuṇḍasatkathām) - the excellent story of Bhuśuṇḍa, possessing good intellect

(noun)

Accusative, feminine, singular of sumatibhuśuṇḍasatkathā

sumatibhuśuṇḍasatkathā - the good/virtuous story of Bhuśuṇḍa (who has a good mind)

Compound type : tatpurusha (sumati+bhuśuṇḍa+satkathā)

• sumati – good mind, good intellect, good counsel
  noun (feminine)
  Derived from su (good) + mati (mind)
  Prefix: su
• bhuśuṇḍa – Bhuśuṇḍa (proper name)
  proper noun (masculine)
• satkathā – good story, virtuous narrative
  noun (feminine)
  Derived from sat (good) + kathā (story)

यः (yaḥ) - whoever, who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

विमलमतिः (vimalamatiḥ) - pure-minded, with clear intellect

(adjective)

Nominative, masculine, singular of vimalamati

vimalamati - one whose mind/intellect is pure

Compound type : bahuvrihi (vimala+mati)

• vimala – pure, spotless, clear
  adjective (masculine)
  Derived from vi (prefix) + mala (dirt)
  Prefix: vi
• mati – mind, intellect, thought
  noun (feminine)
  Root: man (class 4)

प्रविचारयिष्यति (pravicārayiṣyati) - will ponder, will deliberate, will reflect

(verb)

3rd person , singular, active, future (Lṛṭ) of vicārayiṣyati

Causative Future Tense

Future tense of the causative form of root car with prefixes pra, vi, and ā

Prefixes: pra+vi+ā

Root: car (class 1)

इह (iha) - here, in this world

(indeclinable)

भवभयबहुलाकुलास्थिताम् (bhavabhayabahulākulāsthitām) - describing the river of unreality (asatsaritam) (characterized by abundant fear of existence (saṃsāra) and agitation, and in which one is situated)

(adjective)

Accusative, feminine, singular of bhavabhayabahulākulāsthitā

bhavabhayabahulākulāsthitā - situated amidst abundant fears and agitation of existence

Compound type : bahuvrihi (bhava+bhaya+bahula+ākula+āsthitā)

• bhava – existence, birth, worldly existence (saṃsāra)
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū (class 1)
• bhaya – fear, terror
  noun (neuter)
  Derived from root bhī (to fear)
  Root: bhī (class 3)
• bahula – abundant, much, numerous
  adjective (feminine)
• ākula – agitated, confused, filled with
  adjective (feminine)
  Derived from root kul with prefix ā
  Prefix: ā
  Root: kul (class 1)
• āsthitā – situated, abiding, standing in
  adjective (feminine)
  Past Passive Participle
  Derived from root sthā with prefix ā
  Prefix: ā
  Root: sthā (class 1)

सः (saḥ) - he (demonstrative pronoun)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रसभम् (prasabham) - forcibly, powerfully, easily

(indeclinable)

असत्सरितम् (asatsaritam) - the river of unreality / evil / saṃsāra

(noun)

Accusative, feminine, singular of asatsarita

asatsarita - the river of unreality, the river of evil, the river of transmigratory existence (saṃsāra)

Compound type : tatpurusha (asat+sarita)

• asat – unreal, non-existent, evil, false
  adjective (masculine)
  Negation of sat (real, true)
  Prefix: a
  Root: as (class 2)
• sarita – river, stream
  noun (feminine)
  Root: sṛ (class 1)

तरिष्यति (tariṣyati) - will cross, will traverse

(verb)

3rd person , singular, active, future (Lṛṭ) of tṝ

Root: tṝ (class 1)

इति (iti) - thus

(indeclinable)