योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-27, verse-1

भुशुण्ड उवाच ।
एतत्ते कथितं ब्रह्मन्यथास्मि यदिहास्मि च ।
त्वदाज्ञामात्रसिद्ध्यर्थं धार्ष्ट्येन ज्ञानपारग ॥ १ ॥

bhuśuṇḍa uvāca ,
etatte kathitaṃ brahmanyathāsmi yadihāsmi ca ,
tvadājñāmātrasiddhyarthaṃ dhārṣṭyena jñānapāraga 1

1. bhūśuṇḍaḥ uvāca etat te kathitam
brahman yathā asmi yat iha
asmi ca tvat-ājñā-mātra-siddhi-artham
dhārṣṭyena jñāna-pāraga

1. bhūśuṇḍaḥ uvāca.
brahman jñāna-pāraga te etat yathā asmi yat ca iha asmi dhārṣṭyena tvat-ājñā-mātra-siddhi-artham kathitam

1. Bhūśuṇḍa spoke: O venerable one (brahman), O master of knowledge, I have boldly recounted to you my current state and identity here, solely for the purpose of fulfilling your command.

Words meanings summery:

• भूशुण्डः (bhūśuṇḍaḥ) - Bhūśuṇḍa (proper name)

• उवाच (uvāca) - spoke, said

• एतत् (etat) - this account (this)

• ते (te) - to you

• कथितम् (kathitam) - has been told (told, narrated, spoken)

• ब्रह्मन् (brahman) - O venerable Vasistha (implied) (O venerable one, O brahmin)

• यथा (yathā) - how, as, in which way

• अस्मि (asmi) - I am

• यत् (yat) - what, which, that

• इह (iha) - here, in this world, now

• अस्मि (asmi) - I am

• च (ca) - and, also

• त्वत्-आज्ञा-मात्र-सिद्धि-अर्थम् (tvat-ājñā-mātra-siddhi-artham) - for the purpose of fulfilling your command only

• धार्ष्ट्येन (dhārṣṭyena) - with boldness, presumptuously, insolently

• ज्ञान-पारग (jñāna-pāraga) - O master of knowledge, one who has crossed the ocean of knowledge

Words meanings and morphology

भूशुण्डः (bhūśuṇḍaḥ) - Bhūśuṇḍa (proper name)

(proper noun)

Nominative, masculine, singular of bhūśuṇḍa

bhūśuṇḍa - Bhūśuṇḍa (the name of a long-lived crow sage)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect tense (Lit) form of root vac, 3rd singular active.

Root: vac (class 2)

एतत् (etat) - this account (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of 'to you'.

कथितम् (kathitam) - has been told (told, narrated, spoken)

(adjective)

Nominative, neuter, singular of kathita

kathita - said, told, spoken, narrated

Past Passive Participle

Derived from the root kath (to speak, tell).

Root: kath (class 10)

ब्रह्मन् (brahman) - O venerable Vasistha (implied) (O venerable one, O brahmin)

(noun)

Vocative, masculine, singular of brahman

brahman - a brahmin, a priest; a venerable person; the ultimate reality (brahman)

यथा (yathā) - how, as, in which way

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (Laṭ) of as

Root class 2, Parasmaipada, irregular conjugation.

Root: as (class 2)

यत् (yat) - what, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

इह (iha) - here, in this world, now

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (Laṭ) of as

Root class 2, Parasmaipada, irregular conjugation.

Root: as (class 2)

च (ca) - and, also

(indeclinable)

त्वत्-आज्ञा-मात्र-सिद्धि-अर्थम् (tvat-ājñā-mātra-siddhi-artham) - for the purpose of fulfilling your command only

(noun)

Accusative, neuter, singular of tvat-ājñā-mātra-siddhi-artha

tvat-ājñā-mātra-siddhi-artha - for the sake of merely fulfilling your command

Compound: tvat (your) + ājñā (command) + mātra (only) + siddhi (fulfillment) + artha (purpose).

Compound type : ṣaṣṭhī-tatpuruṣa (tvat+ājñā+mātra+siddhi+artha)

• tvat – your, from you
  pronoun
  Ablative form of 'you' used as a compound initial.
• ājñā – command, order
  noun (feminine)
  Prefix: ā
  Root: jñā (class 9)
• mātra – only, mere, just
  adjective (neuter)
• siddhi – accomplishment, fulfillment, success
  noun (feminine)
  Root: sidh (class 4)
• artha – purpose, meaning, for the sake of
  noun (masculine)

Note: Used adverbially (for the purpose of).

धार्ष्ट्येन (dhārṣṭyena) - with boldness, presumptuously, insolently

(noun)

Instrumental, neuter, singular of dhārṣṭya

dhārṣṭya - boldness, impudence, presumptuousness

ज्ञान-पारग (jñāna-pāraga) - O master of knowledge, one who has crossed the ocean of knowledge

(noun)

Vocative, masculine, singular of jñāna-pāraga

jñāna-pāraga - one who has crossed over knowledge, a master of knowledge

Compound of jñāna (knowledge) and pāraga (gone to the other side/shore).

Compound type : ṣaṣṭhī-tatpuruṣa (jñāna+pāraga)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• pāraga – going to the other side, traversing; one who has reached the limit, master
  noun (masculine)
  Derived from pāra (shore) + gam (to go) + a (suffix).
  Root: gam (class 1)