योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-27, verse-6

कथंचित्प्राप्यते कश्चिद्भ्रान्त्वेव हि महाजनः ।
न भवानिव भव्यात्मा सुलभो जगति क्वचित् ॥ ६ ॥

kathaṃcitprāpyate kaścidbhrāntveva hi mahājanaḥ ,
na bhavāniva bhavyātmā sulabho jagati kvacit 6

6. kathaṃcit prāpyate kaścit bhrāntvā iva hi mahājanaḥ
na bhavān iva bhavyātmā sulabhaḥ jagati kvacit

6. kathaṃcit bhrāntvā iva hi kaścit mahājanaḥ prāpyate
jagati kvacit bhavān iva bhavyātmā na sulabhaḥ

6. A great person (mahājana) is somehow found, as if after much wandering. However, a noble soul (bhavyātmā) like you is certainly not easily found anywhere in the world.

Words meanings summery:

• कथंचित् (kathaṁcit) - somehow, with great difficulty

• प्राप्यते (prāpyate) - is obtained, is found, is attained

• कश्चित् (kaścit) - someone, anyone, a certain one

• भ्रान्त्वा (bhrāntvā) - having wandered, having roamed

• इव (iva) - as if, like, similar to

• हि (hi) - indeed, certainly, because

• महाजनः (mahājanaḥ) - a great person, a distinguished individual

• न (na) - not

• भवान् (bhavān) - you (honorific)

• इव (iva) - like, similar to

• भव्यात्मा (bhavyātmā) - a noble-souled one, a pure-souled one

• सुलभः (sulabhaḥ) - easy to obtain, easy to find

• जगति (jagati) - in the world

• क्वचित् (kvacit) - anywhere, at some time, sometimes

Words meanings and morphology

कथंचित् (kathaṁcit) - somehow, with great difficulty

(indeclinable)

Derived from 'kathaṃ' (how) + 'cit' (an indefinitizing particle)

प्राप्यते (prāpyate) - is obtained, is found, is attained

(verb)

3rd person , singular, passive, present (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

कश्चित् (kaścit) - someone, anyone, a certain one

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

Formed from 'kim' (who/what) + 'cid' (an indefinitizing particle)

भ्रान्त्वा (bhrāntvā) - having wandered, having roamed

(indeclinable)

Absolutive (Gerund)

Formed from the root 'bhram' with the suffix '-tvā'

Root: bhram (class 1)

इव (iva) - as if, like, similar to

(indeclinable)

हि (hi) - indeed, certainly, because

(indeclinable)

महाजनः (mahājanaḥ) - a great person, a distinguished individual

(noun)

Nominative, masculine, singular of mahājana

mahājana - a great person, a distinguished individual, an eminent man

Compound type : karmadhāraya (mahat+jana)

• mahat – great, large, important
  adjective
• jana – person, man, creature, people
  noun (masculine)
  Root: jan (class 4)

न (na) - not

(indeclinable)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor

Present participle of 'bhū' (to be) used as a pronoun

Root: bhū (class 1)

इव (iva) - like, similar to

(indeclinable)

भव्यात्मा (bhavyātmā) - a noble-souled one, a pure-souled one

(noun)

Nominative, masculine, singular of bhavyātman

bhavyātman - one with a noble soul, a pure soul, a blessed soul

Compound type : bahuvrīhi (bhavya+ātman)

• bhavya – noble, excellent, auspicious, proper, future
  adjective
  Gerundive/Future Passive Participle
  From root 'bhū' (to be)
  Root: bhū (class 1)
• ātman – soul, self, spirit, breath
  noun (masculine)
  Root: an (class 2)

सुलभः (sulabhaḥ) - easy to obtain, easy to find

(adjective)

Nominative, masculine, singular of sulabha

sulabha - easy to obtain, easily accessible, readily available

Compound of 'su' (good/easy) and 'labha' (obtainable)

Compound type : karmadhāraya (su+labha)

• su – good, well, easy, excellent
  indeclinable
  Prefix indicating 'good' or 'easy'
• labha – gain, acquisition, obtainable
  adjective/noun (masculine)
  From root 'labh' (to obtain)
  Root: labh (class 1)

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle

From root 'gam' (to go) with prefix 'ja' (reduplicated) or as an independent noun

Root: gam (class 1)

क्वचित् (kvacit) - anywhere, at some time, sometimes

(indeclinable)

Derived from 'kva' (where) + 'cit' (an indefinitizing particle)