योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-27, verse-16

अन्योन्यमपि कस्मिंश्चित्तरङ्गक इवाम्बुधौ ।
व्योमन्यदृश्यतां यातो खगस्मृत्या मुनीनहम् ॥ १६ ॥

anyonyamapi kasmiṃścittaraṅgaka ivāmbudhau ,
vyomanyadṛśyatāṃ yāto khagasmṛtyā munīnaham 16

16. anyonyam api kasmiṃcit taraṅgaka iva ambudhau
vyomni adṛśyatām yātaḥ khagasmṛtyā munīn aham

16. aham khagasmṛtyā vyomni adṛśyatām munīn yātaḥ
kasmiṃcit ambudhau anyonyam api taraṅgaka iva

16. Remembering the bird, I became invisible in the sky as I proceeded towards the sages, just as one wave merges indistinguishably with others in the ocean.

Words meanings summery:

• अन्योन्यम् (anyonyam) - (merged) with others (mutually, reciprocally, each other)

• अपि (api) - just as (with iva, emphasizing the comparison) (also, even, too)

• कस्मिंचित् (kasmiṁcit) - in some, in a certain

• तरङ्गक (taraṅgaka) - small wave, ripple

• इव (iva) - like, as, as if

• अम्बुधौ (ambudhau) - in the ocean, in the sea

• व्योम्नि (vyomni) - in the sky, in space, in the atmosphere

• अदृश्यताम् (adṛśyatām) - into a state of invisibility (invisibility, disappearance, state of being unseen)

• यातः (yātaḥ) - attained (invisibility), proceeded (gone, having gone, attained)

• खगस्मृत्या (khagasmṛtyā) - by the memory of the bird, by remembering the bird

• मुनीन् (munīn) - sages, ascetics, recluses

• अहम् (aham) - I

Words meanings and morphology

अन्योन्यम् (anyonyam) - (merged) with others (mutually, reciprocally, each other)

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - mutual, reciprocal, one another, each other

Compound of anya and anya.

Compound type : dvandva (anya+anya)

• anya – other, another
  pronoun (masculine)
• anya – other, another
  pronoun (masculine)

Note: Acts adverbially or as object of implied verb.

अपि (api) - just as (with iva, emphasizing the comparison) (also, even, too)

(indeclinable)

कस्मिंचित् (kasmiṁcit) - in some, in a certain

(pronoun)

Locative, masculine, singular of kaścid

kaścid - some, a certain, any

Formed from kim (what) + cit (indefinite particle).

Note: Qualifies 'ambudhau'.

तरङ्गक (taraṅgaka) - small wave, ripple

(noun)

Nominative, masculine, singular of taraṅgaka

taraṅgaka - small wave, ripple

Diminutive of taraṅga (wave) with suffix -ka.

Root: tṛ (class 1)

Note: Subject of the simile.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

अम्बुधौ (ambudhau) - in the ocean, in the sea

(noun)

Locative, masculine, singular of ambudhi

ambudhi - ocean, sea (literally 'water-holder')

Compound of ambu (water) and dhi (holding).

Compound type : tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – holding, receptacle
  noun (masculine)
  From root dhā (to place, hold)
  Root: dhā (class 3)

व्योम्नि (vyomni) - in the sky, in space, in the atmosphere

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, air

अदृश्यताम् (adṛśyatām) - into a state of invisibility (invisibility, disappearance, state of being unseen)

(noun)

Accusative, feminine, singular of adṛśyatā

adṛśyatā - invisibility, disappearance, state of being unseen

Noun formed from a- (negative) + dṛśya (visible) + -tā (abstract suffix).

Prefix: a

Root: dṛś (class 1)

यातः (yātaḥ) - attained (invisibility), proceeded (gone, having gone, attained)

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, departed, reached, attained

Past Passive Participle

Derived from root yā (to go)

Root: yā (class 2)

खगस्मृत्या (khagasmṛtyā) - by the memory of the bird, by remembering the bird

(noun)

Instrumental, feminine, singular of khagasmṛti

khagasmṛti - memory of the bird

Compound of khaga and smṛti.

Compound type : tatpuruṣa (khaga+smṛti)

• khaga – bird, one who moves in the sky
  noun (masculine)
  Compound of kha (sky) and ga (going)
  Root: gam (class 1)
• smṛti – memory, recollection, tradition
  noun (feminine)
  From root smṛ (to remember).
  Root: smṛ (class 1)

Note: Indicates the cause or means.

मुनीन् (munīn) - sages, ascetics, recluses

(noun)

Accusative, masculine, plural of muni

muni - sage, ascetic, recluse, saint

Root: man (class 4)

Note: Object of direction (implied verb of motion with yātaḥ).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of the main clause.