योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-27, verse-10

इत्याकर्ण्य भुशुण्डोऽसौ जग्राहोत्थाय पादपात् ।
संकल्पिताभ्यां हस्ताभ्यामुपात्तं हेमपल्लवम् ॥ १० ॥

ityākarṇya bhuśuṇḍo'sau jagrāhotthāya pādapāt ,
saṃkalpitābhyāṃ hastābhyāmupāttaṃ hemapallavam 10

10. iti ākarṇya bhuśuṇḍaḥ asau jagrāha utthāya pādapāt
saṅkalpitābhyām hastābhyām upāttam hemapallavam

10. asau bhuśuṇḍaḥ iti ākarṇya pādapāt utthāya
saṅkalpitābhyām hastābhyām upāttam hemapallavam jagrāha

10. Having heard this, Bhūśuṇḍa rose from the tree. With his two hands, which he had created by his will, he took the golden leaf that had manifested.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• आकर्ण्य (ākarṇya) - having heard, listening

• भुशुण्डः (bhuśuṇḍaḥ) - Bhūśuṇḍa (a proper name)

• असौ (asau) - this, that

• जग्राह (jagrāha) - he took, he seized, he grasped

• उत्थाय (utthāya) - having risen, having stood up

• पादपात् (pādapāt) - from the tree

• सङ्कल्पिताभ्याम् (saṅkalpitābhyām) - by the two hands created by his will (by the two willed, by the two resolved, by the two created by intention)

• हस्ताभ्याम् (hastābhyām) - by (two) hands

• उपात्तम् (upāttam) - the golden leaf that had manifested (taken, obtained, received, manifested)

• हेमपल्लवम् (hemapallavam) - golden leaf

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

आकर्ण्य (ākarṇya) - having heard, listening

(indeclinable)

absolutive/gerund

From root kṛ (to scatter, to make) with prefix ā and suffix -ya; implies 'to bring to ear', thus 'to hear'.

Prefix: ā

Root: kṛ (class 8)

भुशुण्डः (bhuśuṇḍaḥ) - Bhūśuṇḍa (a proper name)

(proper noun)

Nominative, masculine, singular of bhuśuṇḍa

bhuśuṇḍa - Bhūśuṇḍa (proper name of a legendary crow sage)

असौ (asau) - this, that

(pronoun)

Nominative, masculine, singular of adas

adas - this, that

जग्राह (jagrāha) - he took, he seized, he grasped

(verb)

3rd person , singular, active, perfect (liṭ) of grah

perfect (liṭ)

Root verb grah, perfect 3rd person singular active.

Root: grah (class 9)

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

absolutive/gerund

From root sthā (to stand) with prefix ut (up).

Prefix: ut

Root: sthā (class 1)

पादपात् (pādapāt) - from the tree

(noun)

Ablative, masculine, singular of pādapa

pādapa - tree (lit. 'foot-drinker')

Compound formed from pāda (foot) and pa (drinker/protector).

Compound type : tatpuruṣa (pāda+pa)

• pāda – foot, root
  noun (masculine)
• pa – drinker, protector
  noun (masculine)
  From root pā (to drink or protect)
  Root: pā

सङ्कल्पिताभ्याम् (saṅkalpitābhyām) - by the two hands created by his will (by the two willed, by the two resolved, by the two created by intention)

(adjective)

Instrumental, masculine, dual of saṅkalpita

saṅkalpita - willed, resolved, conceived, created by will

past passive participle

From root kḷp (to arrange, to be in order) with prefix saṃ (together, completely).

Prefix: sam

Root: kḷp (class 1)

Note: Agrees with hastābhyām.

हस्ताभ्याम् (hastābhyām) - by (two) hands

(noun)

Instrumental, masculine, dual of hasta

hasta - hand

उपात्तम् (upāttam) - the golden leaf that had manifested (taken, obtained, received, manifested)

(adjective)

Accusative, neuter, singular of upātta

upātta - taken, obtained, received, manifested

past passive participle

From root dā (to give) with prefixes upa (near) and ā (towards).

Prefixes: upa+ā

Root: dā (class 3)

Note: Agrees with hemapallavam.

हेमपल्लवम् (hemapallavam) - golden leaf

(noun)

Accusative, neuter, singular of hemapallava

hemapallava - golden leaf

Tatpuruṣa compound.

Compound type : tatpuruṣa (hema+pallava)

• hema – gold, golden
  noun (neuter)
• pallava – sprout, young leaf, foliage
  noun (masculine)