योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-27, verse-19

मध्ये त्रेतायुगस्यास्य जातस्त्वं रिपुमर्दन ।
पुनरद्याष्टमे वर्षे तत्रैवोपरि भूभृतः ।
मिलितोऽभूद्भुशुण्डो मे तथेवाजररूपवान् ॥ १९ ॥

madhye tretāyugasyāsya jātastvaṃ ripumardana ,
punaradyāṣṭame varṣe tatraivopari bhūbhṛtaḥ ,
milito'bhūdbhuśuṇḍo me tathevājararūpavān 19

19. madhye tretāyugasya asya jātaḥ tvam
ripumardana punar adya aṣṭame varṣe
tatra eva upari bhūbhṛtaḥ militaḥ
abhūt bhuśuṇḍaḥ me tathā eva ajararūpavān

19. ripumardana tvam asya tretāyugasya
madhye jātaḥ adya punar aṣṭame varṣe
tatra eva bhūbhṛtaḥ upari tathā eva
ajararūpavān bhuśuṇḍaḥ me militaḥ abhūt

19. O destroyer of enemies, you were born in the middle of this Tretā Yuga. Again today, in the eighth year, Bhuśuṇḍa met me there on top of that very mountain, just as he was, endowed with an ageless form.

Words meanings summery:

• मध्ये (madhye) - in the middle, amidst

• त्रेतायुगस्य (tretāyugasya) - of the Tretā Yuga

• अस्य (asya) - of this

• जातः (jātaḥ) - born

• त्वम् (tvam) - you

• रिपुमर्दन (ripumardana) - an epithet for Rāma (O destroyer of enemies)

• पुनर् (punar) - again, anew

• अद्य (adya) - today, now

• अष्टमे (aṣṭame) - in the eighth

• वर्षे (varṣe) - in the year

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, very, only

• उपरि (upari) - above, on top of

• भूभृतः (bhūbhṛtaḥ) - refers to Mount Meru, mentioned in the previous verse (of the mountain)

• मिलितः (militaḥ) - met, joined

• अभूत् (abhūt) - was, became

• भुशुण्डः (bhuśuṇḍaḥ) - Bhuśuṇḍa

• मे (me) - Here implies 'with me' or 'by me' (referring to the speaker) (to me, for me, with me)

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, very, only

• अजररूपवान् (ajararūpavān) - having an ageless form

Words meanings and morphology

मध्ये (madhye) - in the middle, amidst

(indeclinable)

त्रेतायुगस्य (tretāyugasya) - of the Tretā Yuga

(proper noun)

Genitive, masculine, singular of tretāyuga

tretāyuga - the Tretā Yuga (era)

Compound type : tatpurusha (tretā+yuga)

• tretā – Tretā (name of a Yuga)
  proper noun (feminine)
• yuga – age, era, yuga
  noun (masculine)

अस्य (asya) - of this

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this

जातः (jātaḥ) - born

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced

Past Passive Participle

Derived from root jan

Root: jan (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

रिपुमर्दन (ripumardana) - an epithet for Rāma (O destroyer of enemies)

(proper noun)

Vocative, masculine, singular of ripumardana

ripumardana - destroyer of enemies

Compound type : tatpurusha (ripu+mardana)

• ripu – enemy
  noun (masculine)
• mardana – crushing, destroying
  noun (masculine)
  Derived from root mṛd
  Root: mṛd (class 9)

पुनर् (punar) - again, anew

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

अष्टमे (aṣṭame) - in the eighth

(adjective)

Locative, neuter, singular of aṣṭama

aṣṭama - eighth

Ordinal number derived from aṣṭan (eight)

वर्षे (varṣe) - in the year

(noun)

Locative, neuter, singular of varṣa

varṣa - rain, year

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, very, only

(indeclinable)

उपरि (upari) - above, on top of

(indeclinable)

भूभृतः (bhūbhṛtaḥ) - refers to Mount Meru, mentioned in the previous verse (of the mountain)

(noun)

Genitive, masculine, singular of bhūbhṛt

bhūbhṛt - earth-bearer, mountain, king

Agent noun from root bhṛ (to bear) with bhū (earth)

Compound type : tatpurusha (bhū+bhṛt)

• bhū – earth, ground
  noun (feminine)
• bhṛt – bearing, supporting, nourishing
  adjective (masculine)
  agent noun/participle
  Agent noun derived from root bhṛ
  Root: bhṛ (class 3)

मिलितः (militaḥ) - met, joined

(adjective)

Nominative, masculine, singular of milita

milita - met, joined, assembled

Past Passive Participle

Derived from root mil

Root: mil (class 6)

अभूत् (abhūt) - was, became

(verb)

3rd person , singular, active, past aorist (Luṅ) of bhū

Root: bhū (class 1)

भुशुण्डः (bhuśuṇḍaḥ) - Bhuśuṇḍa

(proper noun)

Nominative, masculine, singular of bhuśuṇḍa

bhuśuṇḍa - Bhuśuṇḍa (a proper name)

मे (me) - Here implies 'with me' or 'by me' (referring to the speaker) (to me, for me, with me)

(pronoun)

singular of asmad

asmad - I, we

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - indeed, very, only

(indeclinable)

अजररूपवान् (ajararūpavān) - having an ageless form

(adjective)

Nominative, masculine, singular of ajararūpavat

ajararūpavat - possessing an ageless form

Derived with the possessive suffix -vat from ajararūpa

Compound type : bahuvrihi (ajara+rūpa)

• ajara – ageless, not decaying
  adjective (masculine)
  Negation of jara (decaying)
  Prefix: a
  Root: jṛ (class 1)
• rūpa – form, shape, appearance
  noun (neuter)