योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-27, verse-5

प्रभातं दिक्षु सर्वासु दृष्टा विबुधभूतयः ।
भवानिव जगत्यस्मिन्न महानवलोकितः ॥ ५ ॥

prabhātaṃ dikṣu sarvāsu dṛṣṭā vibudhabhūtayaḥ ,
bhavāniva jagatyasminna mahānavalokitaḥ 5

5. prabhātam dikṣu sarvāsu dṛṣṭā vibudha-bhūtayaḥ
bhavān iva jagati asmin na mahān avalokitaḥ

5. prabhātam sarvāsu dikṣu vibudha-bhūtayaḥ dṛṣṭāḥ
asmin jagati bhavān iva mahān na avalokitaḥ

5. Dawn has broken, and divine manifestations (vibudhabhūtayaḥ) have been observed in all directions. However, in this world, no one as great as you has been seen.

Words meanings summery:

• प्रभातम् (prabhātam) - dawn, morning, has dawned

• दिक्षु (dikṣu) - in the directions

• सर्वासु (sarvāsu) - in all

• दृष्टा (dṛṣṭā) - seen, perceived

• विबुध-भूतयः (vibudha-bhūtayaḥ) - divine manifestations, splendors of the gods

• भवान् (bhavān) - you (honorific)

• इव (iva) - like, as, as if

• जगति (jagati) - in the world, in the universe

• अस्मिन् (asmin) - in this

• न (na) - not

• महान् (mahān) - a great one, great

• अवलोकितः (avalokitaḥ) - seen, observed

Words meanings and morphology

प्रभातम् (prabhātam) - dawn, morning, has dawned

(noun)

Nominative, neuter, singular of prabhāta

prabhāta - Dawn, morning, daybreak; illuminated, clear.

Past Passive Participle

From √bhā (to shine) with prefix pra-.

Prefix: pra

Root: bhā (class 2)

दिक्षु (dikṣu) - in the directions

(noun)

Locative, feminine, plural of diś

diś - Direction, quarter, point of the compass.

Root: diś (class 6)

सर्वासु (sarvāsu) - in all

(adjective)

Locative, feminine, plural of sarva

sarva - All, every, entire, whole, complete.

दृष्टा (dṛṣṭā) - seen, perceived

(adjective)

Nominative, feminine, plural of dṛṣṭa

dṛṣṭa - Seen, perceived, observed, visible.

Past Passive Participle

From root √dṛś (to see).

Root: dṛś (class 1)

विबुध-भूतयः (vibudha-bhūtayaḥ) - divine manifestations, splendors of the gods

(noun)

Nominative, feminine, plural of vibudha-bhūti

vibudha-bhūti - Divine manifestation, splendor of the gods, prosperity of the wise/gods.

Compound.

Compound type : Tatpuruṣa (vibudha+bhūti)

• vibudha – Wise, learned, a god, a deity
  noun (masculine)
  Root: budh (class 1)
• bhūti – Being, existence, welfare, prosperity, splendor, manifestation
  noun (feminine)
  From root √bhū
  Root: bhū (class 1)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - Your honor, you (honorific pronoun), being, existing.

Present active participle

Present active participle of √bhū (to be, exist). Used here as a respectful pronoun for 'you'.

Root: bhū (class 1)

इव (iva) - like, as, as if

(indeclinable)

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - World, universe, moving, living beings.

Present active participle

Present active participle of √gam (to go), used as a noun.

Root: gam (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - This.

Note: Agrees with jagati.

न (na) - not

(indeclinable)

महान् (mahān) - a great one, great

(adjective)

Nominative, masculine, singular of mahat

mahat - Great, large, eminent, powerful.

Note: Used substantively as 'a great one.'

अवलोकितः (avalokitaḥ) - seen, observed

(adjective)

Nominative, masculine, singular of avalokita

avalokita - Seen, observed, beheld, viewed.

Past Passive Participle

From √lok (to see) with prefix ava-.

Prefix: ava

Root: lok (class 10)

Note: Agrees with mahān.