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6,16

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-16, verse-6

इदमासनमिप्युक्त्वा नवं कल्पतरुच्छदम् ।
उपानीतवति त्यक्तभृत्ये वायसनायके ॥ ६ ॥
idamāsanamipyuktvā navaṃ kalpatarucchadam ,
upānītavati tyaktabhṛtye vāyasanāyake 6
6. idam āsanam iti uktvā navam kalpatarucchadam
upānītavati tyaktabhṛtye vāyasanāyake
6. vāyasanāyake tyaktabhṛtye "idam āsanam" iti
uktvā navam kalpatarucchadam upānītavati
6. When the chief of the crows, having set aside his usual attendants, brought a new seat made of `kalpataru` leaves, saying, "This is your seat."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इदम् (idam) - this, this one (neuter)
  • आसनम् (āsanam) - seat, sitting posture, ritual posture
  • इति (iti) - thus, so (introducing a quote or thought)
  • उक्त्वा (uktvā) - having said, having spoken
  • नवम् (navam) - new, fresh, young
  • कल्पतरुच्छदम् (kalpatarucchadam) - a covering/leaf of a wish-fulfilling tree
  • उपानीतवति (upānītavati) - when the chief of crows had brought (when he had brought, in the one who brought)
  • त्यक्तभृत्ये (tyaktabhṛtye) - by the chief of crows who had dismissed his attendants (by him who had abandoned servants, in the one who had given up service)
  • वायसनायके (vāyasanāyake) - in/by the chief of the crows

Words meanings and morphology

इदम् (idam) - this, this one (neuter)
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
Neuter nominative/accusative singular of 'idam'
आसनम् (āsanam) - seat, sitting posture, ritual posture
(noun)
Nominative, neuter, singular of āsana
āsana - seat, sitting, posture
From root 'ās' (to sit)
Root: ās (class 2)
इति (iti) - thus, so (introducing a quote or thought)
(indeclinable)
A particle
उक्त्वा (uktvā) - having said, having spoken
(indeclinable)
Absolutive (Gerund)
Absolutive form from root 'vac'
Root: vac (class 2)
नवम् (navam) - new, fresh, young
(adjective)
Accusative, neuter, singular of nava
nava - new, fresh, young, recent
Note: Qualifies 'kalpatarucchadam'.
कल्पतरुच्छदम् (kalpatarucchadam) - a covering/leaf of a wish-fulfilling tree
(noun)
Accusative, neuter, singular of kalpatarucchada
kalpatarucchada - leaf or covering of a `kalpataru` (wish-fulfilling tree)
Compound of `kalpataru` (wish-fulfilling tree) and `chada` (leaf, covering)
Compound type : tatpuruṣa (kalpataru+chada)
  • kalpataru – wish-fulfilling tree, mythical tree of paradise
    noun (masculine)
    Compound of `kalpa` (eon, concept, wish) and `taru` (tree)
  • chada – leaf, covering, roof
    noun (masculine)
    From root 'chad' (to cover)
    Root: chad (class 1)
उपानीतवति (upānītavati) - when the chief of crows had brought (when he had brought, in the one who brought)
(participle)
Locative, masculine, singular of upānītavat
upānītavat - having brought
Past Active Participle
Formed from `upa-nī` (to bring near) + `kta` (past passive participle) + `vat` (suffix for past active participle)
Prefixes: upa+ā
Root: nī (class 1)
Note: Used in a locative absolute construction with 'vāyasanāyake tyaktabhṛtye'.
त्यक्तभृत्ये (tyaktabhṛtye) - by the chief of crows who had dismissed his attendants (by him who had abandoned servants, in the one who had given up service)
(adjective)
Locative, masculine, singular of tyaktabhṛtya
tyaktabhṛtya - one who has abandoned servants/attendants
Bahuvrīhi compound: `tyakta` (abandoned) + `bhṛtya` (servant)
Compound type : bahuvrīhi (tyakta+bhṛtya)
  • tyakta – abandoned, forsaken, given up
    participle (masculine)
    Past Passive Participle
    From root `tyaj` (to abandon)
    Root: tyaj (class 1)
  • bhṛtya – servant, attendant, hireling
    noun (masculine)
    Gerundive
    From root `bhṛ` (to bear, support)
    Root: bhṛ (class 3)
Note: Qualifies 'vāyasanāyake' in a locative absolute construction.
वायसनायके (vāyasanāyake) - in/by the chief of the crows
(noun)
Locative, masculine, singular of vāyasanāyaka
vāyasanāyaka - chief of the crows
Tatpuruṣa compound: `vāyasa` (crow) + `nāyaka` (leader, chief)
Compound type : tatpuruṣa (vāyasa+nāyaka)
  • vāyasa – crow
    noun (masculine)
  • nāyaka – leader, chief, guide
    noun (masculine)
    From root `nī` (to lead)
    Root: nī (class 1)
Note: Used in a locative absolute construction.