योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-16, verse-16

ज्ञातत्वदागमोऽप्येवं त्वां पृच्छामीह यन्मुने ।
भवद्वाक्यामृतास्वादवाञ्छितं प्रविजृम्भते ॥ १६ ॥

jñātatvadāgamo'pyevaṃ tvāṃ pṛcchāmīha yanmune ,
bhavadvākyāmṛtāsvādavāñchitaṃ pravijṛmbhate 16

16. jñāta-tvat-āgamaḥ api evam tvām pṛcchāmi iha yat mune
bhavat-vākya-amṛta-āsvāda-vāñchitam pravijṛmbhate

16. mune jñāta-tvat-āgamaḥ api evam iha tvām yat pṛcchāmi
bhavat-vākya-amṛta-āsvāda-vāñchitam pravijṛmbhate

16. O sage, even though your arrival is known, I ask you this now because the desire for the taste of the nectar of your words (vākya) is intensifying.

Words meanings summery:

• ज्ञात-त्वत्-आगमः (jñāta-tvat-āgamaḥ) - your arrival is known (whose arrival is known, known your coming)

• अपि (api) - even though (also, even, although)

• एवम् (evam) - this (now) (thus, in this manner)

• त्वाम् (tvām) - you (accusative)

• पृच्छामि (pṛcchāmi) - I ask

• इह (iha) - now, here (here, now, in this matter)

• यत् (yat) - because (which, that, because)

• मुने (mune) - O sage

• भवत्-वाक्य-अमृत-आस्वाद-वाञ्छितम् (bhavat-vākya-amṛta-āsvāda-vāñchitam) - the desire for the taste of the nectar of your words (vākya) (the desire for the taste of the nectar of your words)

• प्रविजृम्भते (pravijṛmbhate) - is intensifying, is blossoming (spreads, manifests, flourishes, intensifies)

Words meanings and morphology

ज्ञात-त्वत्-आगमः (jñāta-tvat-āgamaḥ) - your arrival is known (whose arrival is known, known your coming)

(adjective)

Nominative, masculine, singular of jñāta-tvat-āgama

jñāta-tvat-āgama - known arrival (of you)

Bahuvrīhi or Tatpuruṣa compound

Compound type : bahuvrīhi (jñāta+tvat+āgama)

• jñāta – known
  adjective (masculine)
  Past Passive Participle
  From √jñā + -ta suffix
  Root: jñā (class 9)
• tvat – your (stem of yuṣmad)
  pronoun
• āgama – arrival, coming
  noun (masculine)
  Prefix: ā
  Root: gam (class 1)

अपि (api) - even though (also, even, although)

(indeclinable)

एवम् (evam) - this (now) (thus, in this manner)

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

पृच्छामि (pṛcchāmi) - I ask

(verb)

1st person , singular, active, present (laṭ) of prach

Root: prach (class 6)

इह (iha) - now, here (here, now, in this matter)

(indeclinable)

यत् (yat) - because (which, that, because)

(pronoun)

Nominative, neuter, singular of yat

yat - who, which, what (relative pronoun), because (conjunction)

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

भवत्-वाक्य-अमृत-आस्वाद-वाञ्छितम् (bhavat-vākya-amṛta-āsvāda-vāñchitam) - the desire for the taste of the nectar of your words (vākya) (the desire for the taste of the nectar of your words)

(noun)

Nominative, neuter, singular of bhavat-vākya-amṛta-āsvāda-vāñchita

bhavat-vākya-amṛta-āsvāda-vāñchita - desire for the taste of the nectar of your words

Tatpuruṣa compound

Compound type : tatpuruṣa (bhavat+vākya+amṛta+āsvāda+vāñchita)

• bhavat – your (honorific)
  pronoun
  From √bhū + -vat suffix
  Root: bhū (class 1)
• vākya – word, speech, sentence
  noun (neuter)
  Root: vac (class 2)
• amṛta – nectar, immortality
  noun (neuter)
• āsvāda – taste, flavor, enjoyment
  noun (masculine)
  From ā-√svad + -a suffix
  Prefix: ā
  Root: svad (class 1)
• vāñchita – desired, wished, longing
  adjective (neuter)
  Past Passive Participle (used as noun)
  From √vāñch + -ita suffix
  Root: vāñch (class 1)

प्रविजृम्भते (pravijṛmbhate) - is intensifying, is blossoming (spreads, manifests, flourishes, intensifies)

(verb)

3rd person , singular, middle, present (laṭ) of pravijṛmbh

Prefixes: pra+vi

Root: jṛbh (class 1)

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