योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-16, verse-16

ज्ञातत्वदागमोऽप्येवं त्वां पृच्छामीह यन्मुने ।
भवद्वाक्यामृतास्वादवाञ्छितं प्रविजृम्भते ॥ १६ ॥

jñātatvadāgamo'pyevaṃ tvāṃ pṛcchāmīha yanmune ,
bhavadvākyāmṛtāsvādavāñchitaṃ pravijṛmbhate 16

16. jñāta-tvat-āgamaḥ api evam tvām pṛcchāmi iha yat mune
bhavat-vākya-amṛta-āsvāda-vāñchitam pravijṛmbhate

16. mune jñāta-tvat-āgamaḥ api evam iha tvām yat pṛcchāmi
bhavat-vākya-amṛta-āsvāda-vāñchitam pravijṛmbhate

16. O sage, even though your arrival is known, I ask you this now because the desire for the taste of the nectar of your words (vākya) is intensifying.

16. אף כי סיבת בואך גלויה לפניי, הרי שאני שואל אותך עליה, מָוּנִי קדוש, משום שרוחי נכספת לטעום מצוף אמרי פיך.

Words meanings summery:

• ज्ञात-त्वत्-आगमः (jñāta-tvat-āgamaḥ) - your arrival is known (whose arrival is known, known your coming)

• अपि (api) - even though (also, even, although)

• एवम् (evam) - this (now) (thus, in this manner)

• त्वाम् (tvām) - you (accusative)

• पृच्छामि (pṛcchāmi) - I ask

• इह (iha) - now, here (here, now, in this matter)

• यत् (yat) - because (which, that, because)

• मुने (mune) - O sage

• भवत्-वाक्य-अमृत-आस्वाद-वाञ्छितम् (bhavat-vākya-amṛta-āsvāda-vāñchitam) - the desire for the taste of the nectar of your words (vākya) (the desire for the taste of the nectar of your words)

• प्रविजृम्भते (pravijṛmbhate) - is intensifying, is blossoming (spreads, manifests, flourishes, intensifies)

Words meanings and morphology

ज्ञात-त्वत्-आगमः (jñāta-tvat-āgamaḥ) - your arrival is known (whose arrival is known, known your coming)

(adjective)

Nominative, masculine, singular of jñāta-tvat-āgama

jñāta-tvat-āgama - known arrival (of you)

Bahuvrīhi or Tatpuruṣa compound

Compound type : bahuvrīhi (jñāta+tvat+āgama)

• jñāta – known
  adjective (masculine)
  Past Passive Participle
  From √jñā + -ta suffix
  Root: jñā (class 9)
• tvat – your (stem of yuṣmad)
  pronoun
• āgama – arrival, coming
  noun (masculine)
  Prefix: ā
  Root: gam (class 1)

अपि (api) - even though (also, even, although)

(indeclinable)

एवम् (evam) - this (now) (thus, in this manner)

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

पृच्छामि (pṛcchāmi) - I ask

(verb)

1st person , singular, active, present (laṭ) of prach

Root: prach (class 6)

इह (iha) - now, here (here, now, in this matter)

(indeclinable)

यत् (yat) - because (which, that, because)

(pronoun)

Nominative, neuter, singular of yat

yat - who, which, what (relative pronoun), because (conjunction)

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

भवत्-वाक्य-अमृत-आस्वाद-वाञ्छितम् (bhavat-vākya-amṛta-āsvāda-vāñchitam) - the desire for the taste of the nectar of your words (vākya) (the desire for the taste of the nectar of your words)

(noun)

Nominative, neuter, singular of bhavat-vākya-amṛta-āsvāda-vāñchita

bhavat-vākya-amṛta-āsvāda-vāñchita - desire for the taste of the nectar of your words

Tatpuruṣa compound

Compound type : tatpuruṣa (bhavat+vākya+amṛta+āsvāda+vāñchita)

• bhavat – your (honorific)
  pronoun
  From √bhū + -vat suffix
  Root: bhū (class 1)
• vākya – word, speech, sentence
  noun (neuter)
  Root: vac (class 2)
• amṛta – nectar, immortality
  noun (neuter)
• āsvāda – taste, flavor, enjoyment
  noun (masculine)
  From ā-√svad + -a suffix
  Prefix: ā
  Root: svad (class 1)
• vāñchita – desired, wished, longing
  adjective (neuter)
  Past Passive Participle (used as noun)
  From √vāñch + -ita suffix
  Root: vāñch (class 1)

प्रविजृम्भते (pravijṛmbhate) - is intensifying, is blossoming (spreads, manifests, flourishes, intensifies)

(verb)

3rd person , singular, middle, present (laṭ) of pravijṛmbh

Prefixes: pra+vi

Root: jṛbh (class 1)

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