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6,16

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-16, verse-5

संकल्पमात्रजाताभ्यां कराभ्यां कुसुमाञ्जलिम् ।
मह्यमाशु तदैवादान्मेघो हैममिवोत्करम् ॥ ५ ॥
saṃkalpamātrajātābhyāṃ karābhyāṃ kusumāñjalim ,
mahyamāśu tadaivādānmegho haimamivotkaram 5
5. saṅkalpamātrajātābhyām karābhyām kusumāñjalim
mahyam āśu tadā eva adāt meghaḥ haimam iva utkaram
5. meghaḥ haimam utkaram iva,
saṅkalpamātrajātābhyām karābhyām kusumāñjalim mahyam āśu tadā eva adāt
5. He immediately offered me a handful of flowers, which had appeared from his mere will, just as a cloud might yield a heap of snow or hail.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सङ्कल्पमात्रजाताभ्याम् (saṅkalpamātrajātābhyām) - by (hands) born merely from will/resolve
  • कराभ्याम् (karābhyām) - by (two) hands
  • कुसुमाञ्जलिम् (kusumāñjalim) - a handful of flowers; an offering of flowers with folded hands
  • मह्यम् (mahyam) - to me, for me
  • आशु (āśu) - quickly, swiftly, immediately
  • तदा (tadā) - then, at that time
  • एव (eva) - only, just, indeed, precisely
  • अदात् (adāt) - he gave, he bestowed
  • मेघः (meghaḥ) - cloud
  • हैमम् (haimam) - a pile of ice/snow/hail (icy, snowy, wintry, relating to winter or snow/ice)
  • इव (iva) - like, as, as if
  • उत्करम् (utkaram) - a pile of snow/hail (a heap, pile, quantity, excess)

Words meanings and morphology

सङ्कल्पमात्रजाताभ्याम् (saṅkalpamātrajātābhyām) - by (hands) born merely from will/resolve
(adjective)
Instrumental, masculine, dual of saṅkalpamātrajāta
saṅkalpamātrajāta - born merely from resolve/will
Past Passive Participle
Compound adjective formed from saṅkalpa (resolve), mātra (mere), and jāta (born).
Compound type : bahuvrīhi/tatpuruṣa (saṅkalpa+mātra+jāta)
  • saṅkalpa – resolve, intention, will, determination
    noun (masculine)
    Prefix: sam
    Root: kḷp (class 1)
  • mātra – mere, only, measure, quantity
    indeclinable (neuter)
  • jāta – born, produced, arisen
    participle (masculine)
    Past Passive Participle
    from root jan (to be born)
    Root: jan (class 4)
Note: Qualifies 'karābhyām'.
कराभ्याम् (karābhyām) - by (two) hands
(noun)
Instrumental, masculine, dual of kara
kara - hand; ray; tax; doer
Root: kṛ (class 8)
कुसुमाञ्जलिम् (kusumāñjalim) - a handful of flowers; an offering of flowers with folded hands
(noun)
Accusative, masculine, singular of kusumāñjali
kusumāñjali - a handful of flowers (offered with folded hands)
Compound of kusuma (flower) and añjali (folded hands, a measure)
Compound type : tatpuruṣa (kusuma+añjali)
  • kusuma – flower, blossom
    noun (neuter)
  • añjali – hollow of the hands, folded hands (for reverence or offering), a measure
    noun (masculine)
मह्यम् (mahyam) - to me, for me
(pronoun)
Dative, singular of asmad
asmad - I, me, we, us
First person pronoun
आशु (āśu) - quickly, swiftly, immediately
(indeclinable)
तदा (tadā) - then, at that time
(indeclinable)
adverb formed from 'tad' (that)
एव (eva) - only, just, indeed, precisely
(indeclinable)
An emphatic particle
अदात् (adāt) - he gave, he bestowed
(verb)
3rd person , singular, active, past imperfect (aorist) (luṅ) of dā
Aorist
Root aorist, third person singular active
Root: dā (class 3)
मेघः (meghaḥ) - cloud
(noun)
Nominative, masculine, singular of megha
megha - cloud
from root 'mih' (to sprinkle)
Root: mih (class 1)
हैमम् (haimam) - a pile of ice/snow/hail (icy, snowy, wintry, relating to winter or snow/ice)
(adjective)
Accusative, neuter, singular of haima
haima - icy, wintry, relating to snow or the Himalayas
Derived from 'hima' (snow, ice)
Note: Used here substantively, modifying 'utkaram'.
इव (iva) - like, as, as if
(indeclinable)
A particle of comparison
उत्करम् (utkaram) - a pile of snow/hail (a heap, pile, quantity, excess)
(noun)
Accusative, neuter, singular of utkara
utkara - a heap, pile, quantity, rubbish heap
from 'ut' + 'kṛ' (to strew, heap)
Prefix: ud
Root: kṛ (class 1)