योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-65, verse-29
पञ्चत्वं गतयोः पित्रोर्दीनवक्त्रौ बभूवतुः ।
तप्ताङ्गौ विगतोत्साहौ पद्माविव जलोद्धृतौ ॥ २९ ॥
तप्ताङ्गौ विगतोत्साहौ पद्माविव जलोद्धृतौ ॥ २९ ॥
pañcatvaṃ gatayoḥ pitrordīnavaktrau babhūvatuḥ ,
taptāṅgau vigatotsāhau padmāviva jaloddhṛtau 29
taptāṅgau vigatotsāhau padmāviva jaloddhṛtau 29
29.
pañcatvam gatayoḥ pitroḥ dīnavaktrau babhūvatuḥ
taptāṅgau vigatotsāhau padmau iva jaloddhṛtau
taptāṅgau vigatotsāhau padmau iva jaloddhṛtau
29.
pitroḥ pañcatvam gatayoḥ dīnavaktrau taptāṅgau
vigatotsāhau babhūvatuḥ jaloddhṛtau padmau iva
vigatotsāhau babhūvatuḥ jaloddhṛtau padmau iva
29.
With their two parents having attained death (pañcatvam), they became sad-faced, with distressed bodies, and devoid of enthusiasm, like two lotuses pulled out of water.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्चत्वम् (pañcatvam) - death, demise (the state of five, dissolution into five elements, death)
- गतयोः (gatayoḥ) - of the two who have gone, of the two deceased
- पित्रोः (pitroḥ) - of the two parents
- दीनवक्त्रौ (dīnavaktrau) - with sad faces, having mournful countenances
- बभूवतुः (babhūvatuḥ) - they became, they were
- तप्ताङ्गौ (taptāṅgau) - with heated bodies, with distressed limbs
- विगतोत्साहौ (vigatotsāhau) - deprived of enthusiasm, dejected, discouraged
- पद्मौ (padmau) - two lotuses
- इव (iva) - like, as, as if
- जलोद्धृतौ (jaloddhṛtau) - uprooted from water, pulled out of water
Words meanings and morphology
पञ्चत्वम् (pañcatvam) - death, demise (the state of five, dissolution into five elements, death)
(noun)
Accusative, neuter, singular of pañcatva
pañcatva - the state of five, five-fold nature, dissolution, death
From 'pañca' (five) + 'tva' (suffix for state/nature).
गतयोः (gatayoḥ) - of the two who have gone, of the two deceased
(adjective)
Genitive, masculine, dual of gata
gata - gone, arrived, obtained, passed away
Past Passive Participle
Formed from root 'gam' (to go) + 'kta' suffix.
Root: gam (class 1)
Note: Qualifies 'pitroḥ'.
पित्रोः (pitroḥ) - of the two parents
(noun)
Genitive, masculine, dual of pitṛ
pitṛ - father, parent
दीनवक्त्रौ (dīnavaktrau) - with sad faces, having mournful countenances
(adjective)
Nominative, masculine, dual of dīnavaktra
dīnavaktra - sad-faced, with a mournful countenance
Compound type : bahuvrihi (dīna+vaktra)
- dīna – sad, miserable, distressed, humble
adjective (masculine) - vaktra – face, mouth
noun (neuter)
Note: Qualifies the implied subjects of 'babhūvatuḥ' (the two consorts).
बभूवतुः (babhūvatuḥ) - they became, they were
(verb)
3rd person , dual, active, past perfect (liṭ) of bhū
Root: bhū (class 1)
तप्ताङ्गौ (taptāṅgau) - with heated bodies, with distressed limbs
(adjective)
Nominative, masculine, dual of taptāṅga
taptāṅga - with heated/scorched/distressed body/limbs
Compound type : bahuvrihi (tapta+aṅga)
- tapta – heated, hot, distressed, suffering
adjective (masculine)
Past Passive Participle
Formed from root 'tap' (to heat, to suffer) + 'kta' suffix.
Root: tap (class 1) - aṅga – limb, body, part
noun (neuter)
Note: Qualifies the two consorts.
विगतोत्साहौ (vigatotsāhau) - deprived of enthusiasm, dejected, discouraged
(adjective)
Nominative, masculine, dual of vigatotsāha
vigatotsāha - deprived of enthusiasm, dejected, dispirited
Compound type : bahuvrihi (vigata+utsāha)
- vigata – gone, departed, lost
adjective (masculine)
Past Passive Participle
Formed from 'vi' + root 'gam' (to go) + 'kta' suffix.
Prefix: vi
Root: gam (class 1) - utsāha – enthusiasm, energy, zeal, effort
noun (masculine)
Note: Qualifies the two consorts.
पद्मौ (padmau) - two lotuses
(noun)
Nominative, neuter, dual of padma
padma - lotus
इव (iva) - like, as, as if
(indeclinable)
Particle used for comparison.
जलोद्धृतौ (jaloddhṛtau) - uprooted from water, pulled out of water
(adjective)
Nominative, neuter, dual of jaloddhṛta
jaloddhṛta - pulled out of water, uprooted from water
Compound type : tatpuruṣa (jala+uddhṛta)
- jala – water
noun (neuter) - uddhṛta – pulled out, uprooted, rescued, extracted
adjective (neuter)
Past Passive Participle
Formed from 'ud' + root 'hṛ' (to take, to carry) + 'kta' suffix.
Prefix: ud
Root: hṛ (class 1)
Note: Qualifies 'padmau'.