योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-65, verse-25
नाऽयुक्तौ पुत्रयुक्तौ तु सुरक्ताविव दंपती ।
एकं द्वित्वमिवापन्नं सममासीत्तयोर्मनः ॥ २५ ॥
एकं द्वित्वमिवापन्नं सममासीत्तयोर्मनः ॥ २५ ॥
nā'yuktau putrayuktau tu suraktāviva daṃpatī ,
ekaṃ dvitvamivāpannaṃ samamāsīttayormanaḥ 25
ekaṃ dvitvamivāpannaṃ samamāsīttayormanaḥ 25
25.
na ayuktau putra-yuktau tu su-raktau iva dampatī
| ekam dvitvam iva āpannam samam āsīt tayoḥ manaḥ
| ekam dvitvam iva āpannam samam āsīt tayoḥ manaḥ
25.
tau na ayuktau tu putra-yuktau suraktau dampatī
iva tayoḥ manaḥ ekam samam dvitvam iva āpannam āsīt
iva tayoḥ manaḥ ekam samam dvitvam iva āpannam āsīt
25.
They were not disunited; rather, they were truly devoted, like a deeply affectionate married couple (dampatī) with children. Their minds were perfectly aligned, becoming one, as if a single entity had attained a dual form.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अयुक्तौ (ayuktau) - disunited, not joined, separated
- पुत्र-युक्तौ (putra-yuktau) - joined with sons, having children, united with children
- तु (tu) - but, indeed, however
- सु-रक्तौ (su-raktau) - deeply affectionate, well-attached, strongly devoted
- इव (iva) - like, as, as if
- दम्पती (dampatī) - married couple (dampatī) (married couple, master and mistress of a house)
- एकम् (ekam) - one, single
- द्वित्वम् (dvitvam) - duality, two-ness
- इव (iva) - like, as, as if
- आपन्नम् (āpannam) - attained, undergone, fallen into
- समम् (samam) - equal, uniform, similar, level
- आसीत् (āsīt) - it was, existed
- तयोः (tayoḥ) - of them both
- मनः (manaḥ) - mind, intellect, heart
Words meanings and morphology
न (na) - not, no
(indeclinable)
अयुक्तौ (ayuktau) - disunited, not joined, separated
(adjective)
Nominative, masculine, dual of ayukta
ayukta - disunited, not joined, improper, unsuitable, separated
Past Passive Participle
negative prefix a- added to yukta (from yuj)
Prefix: a-
Root: yuj
पुत्र-युक्तौ (putra-yuktau) - joined with sons, having children, united with children
(adjective)
Nominative, masculine, dual of putra-yukta
putra-yukta - joined with sons, having children
Compound type : bahuvrīhi (putra+yukta)
- putra – son, child
noun (masculine) - yukta – joined, united, endowed with, proper
adjective (masculine)
Past Passive Participle
Root: yuj
तु (tu) - but, indeed, however
(indeclinable)
सु-रक्तौ (su-raktau) - deeply affectionate, well-attached, strongly devoted
(adjective)
Nominative, masculine, dual of su-rakta
su-rakta - deeply affectionate, well-attached, strongly devoted, very red
Past Passive Participle
prefix su- (well, good) added to rakta (from rañj)
Prefix: su
Root: rañj
इव (iva) - like, as, as if
(indeclinable)
दम्पती (dampatī) - married couple (dampatī) (married couple, master and mistress of a house)
(noun)
Nominative, masculine, dual of dampati
dampati - married couple, master and mistress of a house
एकम् (ekam) - one, single
(numeral)
द्वित्वम् (dvitvam) - duality, two-ness
(noun)
Nominative, neuter, singular of dvitva
dvitva - duality, two-ness
इव (iva) - like, as, as if
(indeclinable)
आपन्नम् (āpannam) - attained, undergone, fallen into
(adjective)
Nominative, neuter, singular of āpanna
āpanna - attained, undergone, obtained, reached, fallen into
Past Passive Participle
Prefix: ā
Root: pad
समम् (samam) - equal, uniform, similar, level
(adjective)
Nominative, neuter, singular of sama
sama - equal, uniform, similar, level, same
आसीत् (āsīt) - it was, existed
(verb)
3rd person , singular, active, past imperfect (laṅ) of as
Root: as (class 2)
तयोः (tayoḥ) - of them both
(pronoun)
Genitive, masculine, dual of tad
tad - that, those
मनः (manaḥ) - mind, intellect, heart
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, disposition