योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-28, verse-9

मन्त्रिणः प्रविचार्यात्र किं प्राप्तमिति दानवाः ।
भार्गवं चिन्तयामासुर्गुरुं सर्वविदांवरम् ॥ ९ ॥

mantriṇaḥ pravicāryātra kiṃ prāptamiti dānavāḥ ,
bhārgavaṃ cintayāmāsurguruṃ sarvavidāṃvaram 9

9. mantriṇaḥ pravicārya atra kim prāptam iti dānavāḥ
bhārgavaṃ cintayāmāsuḥ guruṃ sarvavidāmvaram

9. dānavāḥ mantriṇaḥ atra kim prāptam iti pravicārya
sarvavidāmvaram guruṃ bhārgavaṃ cintayāmāsuḥ

9. The Dānavas, after deliberating what should be done in this situation, remembered Bhārgava, their preceptor (guru), who was the foremost among all the wise.

Words meanings summery:

• मन्त्रिणः (mantriṇaḥ) - ministers, counselors

• प्रविचार्य (pravicārya) - having considered well, having deliberated thoroughly

• अत्र (atra) - here, in this matter, in this situation

• किम् (kim) - what, which, why

• प्राप्तम् (prāptam) - what is appropriate or necessary to do (obtained, achieved, proper, suitable, what is to be done)

• इति (iti) - thus, so, indicating a quote or thought

• दानवाः (dānavāḥ) - Dānavas (a class of powerful demons)

• भार्गवं (bhārgavaṁ) - Śukra, the preceptor of the Dānavas (Bhārgava (an epithet for Śukra, the preceptor of the demons))

• चिन्तयामासुः (cintayāmāsuḥ) - they thought of, they considered, they meditated upon, they remembered

• गुरुं (guruṁ) - preceptor, teacher, revered one (guru)

• सर्वविदाम्वरम् (sarvavidāmvaram) - the best among all knowers, supremely wise

Words meanings and morphology

मन्त्रिणः (mantriṇaḥ) - ministers, counselors

(noun)

Nominative, masculine, plural of mantrin

mantrin - minister, counselor, holder of counsel

Root: mantr (class 10)

प्रविचार्य (pravicārya) - having considered well, having deliberated thoroughly

(indeclinable)

Absolutive (Gerund)

Derived from root 'car' with prefixes 'pra' and 'vi'

Prefixes: pra+vi

Root: car (class 1)

अत्र (atra) - here, in this matter, in this situation

(indeclinable)

Locative case of 'idam' (this) used as an adverb

किम् (kim) - what, which, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, whether

प्राप्तम् (prāptam) - what is appropriate or necessary to do (obtained, achieved, proper, suitable, what is to be done)

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, reached, arrived, suitable, proper

Past Passive Participle

Derived from root 'āp' (to obtain) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

इति (iti) - thus, so, indicating a quote or thought

(indeclinable)

दानवाः (dānavāḥ) - Dānavas (a class of powerful demons)

(proper noun)

Nominative, masculine, plural of dānava

dānava - a descendant of Danu; a demon, an Asura

भार्गवं (bhārgavaṁ) - Śukra, the preceptor of the Dānavas (Bhārgava (an epithet for Śukra, the preceptor of the demons))

(proper noun)

Accusative, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu; an epithet for Śukra, a sage and preceptor of the Daityas

चिन्तयामासुः (cintayāmāsuḥ) - they thought of, they considered, they meditated upon, they remembered

(verb)

3rd person , plural, active, Perfect (Lit) of cintayāmas

Periphrastic Perfect

Derived from root 'cit' (to perceive, to understand) with a causative suffix '-aya' and periphrastic perfect endings.

Root: cit (class 10)

गुरुं (guruṁ) - preceptor, teacher, revered one (guru)

(noun)

Accusative, masculine, singular of guru

guru - preceptor, teacher, spiritual guide (guru); venerable, heavy, important

सर्वविदाम्वरम् (sarvavidāmvaram) - the best among all knowers, supremely wise

(adjective)

Accusative, masculine, singular of sarvavidāmvara

sarvavidāmvara - the best among all knowers, supremely wise

Compound of 'sarvavid' (all-knowing) and 'vara' (best, excellent).

Compound type : tatpuruṣa (sarvavid+vara)

• sarvavid – all-knowing, omniscient, one who knows all
  adjective (masculine)
  Compound of 'sarva' (all) and 'vid' (knower, from root 'vid')
  Root: vid (class 2)
• vara – best, excellent, superior, choice
  adjective (masculine)