योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-28, verse-7

ध्यानमौनसमाधिस्थं चित्रार्पितमिवाचलम् ।
नमत्किरीटावलयो ददृशुर्बलिमादृताः ॥ ७ ॥

dhyānamaunasamādhisthaṃ citrārpitamivācalam ,
namatkirīṭāvalayo dadṛśurbalimādṛtāḥ 7

7. dhyāna-mauna-samādhistham citra-arpitam iva
acalam namat-kirīṭa-avalayaḥ dadṛśuḥ balim ādṛtāḥ

7. namat-kirīṭa-avalayaḥ ādṛtāḥ te dhyāna-mauna-samādhistham
citra-arpitam iva acalam balim dadṛśuḥ

7. With their rows of bowing crowns, they respectfully saw Bali, motionless as if painted in a picture, absorbed in meditation (dhyāna), silence, and deep concentration (samādhi).

Words meanings summery:

• ध्यान-मौन-समाधिस्थम् (dhyāna-mauna-samādhistham) - situated in meditation, silence, and deep concentration

• चित्र-अर्पितम् (citra-arpitam) - placed in a painting, depicted in a picture

• इव (iva) - like, as if, as

• अचलम् (acalam) - unmoving, motionless

• नमत्-किरीट-अवलयः (namat-kirīṭa-avalayaḥ) - (those with) rows of bowing crowns

• ददृशुः (dadṛśuḥ) - they saw

• बलिम् (balim) - Bali

• आदृताः (ādṛtāḥ) - respected, revered, honored; respectfully

Words meanings and morphology

ध्यान-मौन-समाधिस्थम् (dhyāna-mauna-samādhistham) - situated in meditation, silence, and deep concentration

(adjective)

Accusative, masculine, singular of dhyāna-mauna-samādhistha

dhyāna-mauna-samādhistha - one who is situated in meditation (dhyāna), silence (mauna), and deep concentration (samādhi)

Compound type : bahuvrīhi (dhyāna+mauna+samādhi+stha)

• dhyāna – meditation, contemplation (dhyāna)
  noun (neuter)
  Root: dhyai (class 1)
• mauna – silence, taciturnity
  noun (neuter)
• samādhi – deep concentration, meditative absorption, spiritual absorption (samādhi)
  noun (masculine)
  Prefixes: sam+ā
  Root: dhā (class 3)
• stha – standing, situated, being in
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

चित्र-अर्पितम् (citra-arpitam) - placed in a painting, depicted in a picture

(adjective)

Accusative, masculine, singular of citra-arpita

citra-arpita - painted, depicted in a picture, placed like a picture

Compound type : tatpuruṣa (citra+arpita)

• citra – picture, painting, drawing; variegated, wonderful
  noun (neuter)
• arpita – placed, offered, fixed, committed
  adjective (masculine)
  Past Passive Participle
  From root ṛ (to go) with prefix api
  Prefix: api
  Root: ṛ (class 3)

इव (iva) - like, as if, as

(indeclinable)

अचलम् (acalam) - unmoving, motionless

(adjective)

Accusative, masculine, singular of acala

acala - immovable, steady, unmoving, mountain

Compound type : bahuvrīhi (a+cala)

• a – not, non-, un-
  indeclinable
• cala – moving, trembling, unsteady
  adjective (masculine)
  From root cal (to move)
  Root: cal (class 1)

नमत्-किरीट-अवलयः (namat-kirīṭa-avalayaḥ) - (those with) rows of bowing crowns

(noun)

Nominative, masculine, plural of namat-kirīṭa-avali

namat-kirīṭa-avali - one whose rows of crowns are bowing; or a row of bowing crowns

Compound type : bahuvrīhi (namat+kirīṭa+avali)

• namat – bowing, bending, saluting
  adjective (masculine)
  Present Active Participle
  From root nam (to bow)
  Root: nam (class 1)
• kirīṭa – crown, diadem
  noun (neuter)
• avali – row, range, series, line
  noun (feminine)

ददृशुः (dadṛśuḥ) - they saw

(verb)

3rd person , plural, active, past perfect (lit) of dṛś

perfect

3rd person plural perfect active

Root: dṛś (class 1)

बलिम् (balim) - Bali

(proper noun)

Accusative, masculine, singular of bali

bali - Bali (name of a powerful Asura king)

आदृताः (ādṛtāḥ) - respected, revered, honored; respectfully

(adjective)

Nominative, masculine, plural of ādṛta

ādṛta - respected, honored, attentive, regarded with respect

Past Passive Participle

From root dṛ (to honour, respect) with prefix ā

Prefix: ā

Root: dṛ (class 1)