योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-28, verse-14

अतिमात्रमिदं दैत्याः स्वविचारणयैव यत् ।
संप्राप्तविमलावासः सिद्धोऽयं भगवान्बलिः ॥ १४ ॥

atimātramidaṃ daityāḥ svavicāraṇayaiva yat ,
saṃprāptavimalāvāsaḥ siddho'yaṃ bhagavānbaliḥ 14

14. atimātram idam daityāḥ svavicāraṇayā eva yat
samprāptavimalāvāsaḥ siddhaḥ ayam bhagavān baliḥ

14. daityāḥ idam atimātram (asti) yat,
ayam bhagavān baliḥ svavicāraṇayā eva samprāptavimalāvāsaḥ siddhaḥ (asti)

14. O Daityas, this is indeed remarkable: that this venerable Bali, purely through his own introspection, has become a perfected being (siddha) who has attained a pure abode.

Words meanings summery:

• अतिमात्रम् (atimātram) - remarkable, extraordinary (excessive, immense, extraordinary, remarkable)

• इदम् (idam) - this (referring to the situation or fact mentioned) (this)

• दैत्याः (daityāḥ) - O Daityas (addressed by the preceptor) (O Daityas, O demons)

• स्वविचारणया (svavicāraṇayā) - purely through his own introspection/deliberation (by one's own deliberation, by one's own investigation)

• एव (eva) - purely, alone, indeed (only, just, indeed, precisely)

• यत् (yat) - that (introducing a subordinate clause) (that (conjunction), which, because)

• सम्प्राप्तविमलावासः (samprāptavimalāvāsaḥ) - one who has attained a pure abode/state (one who has attained a pure dwelling)

• सिद्धः (siddhaḥ) - a perfected being (accomplished, perfected, successful, a perfected being)

• अयम् (ayam) - this (referring to Bali) (this)

• भगवान् (bhagavān) - venerable (venerable, divine, illustrious, glorious)

• बलिः (baliḥ) - King Bali, the grandson of Prahlāda (Bali (proper name))

Words meanings and morphology

अतिमात्रम् (atimātram) - remarkable, extraordinary (excessive, immense, extraordinary, remarkable)

(adjective)

Nominative, neuter, singular of atimātra

atimātra - excessive, immense, extraordinary

Compound 'ati' (beyond) + 'mātra' (measure).

Compound type : avyayībhāva (ati+mātra)

• ati – beyond, exceedingly, over
  indeclinable
• mātra – measure, quantity, only
  noun (neuter)
  Root: mā (class 2)

Note: Predicate adjective for idam.

इदम् (idam) - this (referring to the situation or fact mentioned) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Subject of the implied verb 'is'.

दैत्याः (daityāḥ) - O Daityas (addressed by the preceptor) (O Daityas, O demons)

(noun)

Vocative, masculine, plural of daitya

daitya - descendant of Diti, a demon

From 'Diti' + 'ya' (patronymic suffix).

स्वविचारणया (svavicāraṇayā) - purely through his own introspection/deliberation (by one's own deliberation, by one's own investigation)

(noun)

Instrumental, feminine, singular of svavicāraṇā

svavicāraṇā - self-reflection, own deliberation, own investigation

Compound 'sva' (self) + 'vicāraṇā' (deliberation).

Compound type : tatpuruṣa (sva+vicāraṇā)

• sva – self, own
  pronoun (masculine)
• vicāraṇā – deliberation, investigation, consideration
  noun (feminine)
  From 'vi' + 'car' + 'ana' (suffix)
  Prefix: vi
  Root: car (class 1)

Note: Instrument of becoming siddhaḥ.

एव (eva) - purely, alone, indeed (only, just, indeed, precisely)

(indeclinable)

Note: Emphasizes svavicāraṇayā.

यत् (yat) - that (introducing a subordinate clause) (that (conjunction), which, because)

(indeclinable)

Relative pronoun, neuter singular nominative/accusative, or indeclinable.

Note: Introduces the clause explaining idam.

सम्प्राप्तविमलावासः (samprāptavimalāvāsaḥ) - one who has attained a pure abode/state (one who has attained a pure dwelling)

(adjective)

Nominative, masculine, singular of samprāptavimalāvāsa

samprāptavimalāvāsa - having attained a pure dwelling

Compound 'samprāpta' (attained) + 'vimala' (pure) + 'āvāsa' (dwelling). Bahuvrīhi compound describing Bali.

Compound type : bahuvrīhi (samprāpta+vimala+āvāsa)

• samprāpta – attained, reached, obtained
  adjective (masculine)
  Past Passive Participle
  From 'sam' + 'pra' + 'āp' (to obtain)
  Prefixes: sam+pra
  Root: āp (class 5)
• vimala – spotless, pure, clear
  adjective (masculine)
  Compound 'vi' (without) + 'mala' (dirt, stain).
  Prefix: vi
• āvāsa – dwelling, abode, residence
  noun (masculine)
  From 'ā' + 'vas' (to dwell)
  Prefix: ā
  Root: vas (class 1)

Note: Agrees with baliḥ.

सिद्धः (siddhaḥ) - a perfected being (accomplished, perfected, successful, a perfected being)

(noun)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, successful; a perfected being, sage

Past Passive Participle

Derived from root 'sidh'.

Root: sidh (class 4)

Note: Predicate nominative for ayam bhagavān baliḥ.

अयम् (ayam) - this (referring to Bali) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun, masculine singular nominative.

Note: Agrees with baliḥ.

भगवान् (bhagavān) - venerable (venerable, divine, illustrious, glorious)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, glorious, venerable, the divine one

From 'bhaga' (fortune) + 'matup' (possessive suffix).

Root: bhaj (class 1)

Note: Agrees with baliḥ.

बलिः (baliḥ) - King Bali, the grandson of Prahlāda (Bali (proper name))

(proper noun)

Nominative, masculine, singular of bali

bali - tribute, offering; a proper name (King Bali)

Note: Subject of the clause.