योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-28, verse-16

श्रान्तो विश्राममायातः क्षीणचित्तभवभ्रमः ।
शान्तसंसारनीहारो वाचनीयो न दानवाः ॥ १६ ॥

śrānto viśrāmamāyātaḥ kṣīṇacittabhavabhramaḥ ,
śāntasaṃsāranīhāro vācanīyo na dānavāḥ 16

16. śrāntaḥ viśrāmam āyātaḥ kṣīṇacittabhavabhramaḥ
śāntasaṃsāranīhāraḥ vācanīyaḥ na dānavāḥ

16. dānavāḥ,
śrāntaḥ (yaḥ),
viśrāmam āyātaḥ,
kṣīṇacittabhavabhramaḥ,
śāntasaṃsāranīhāraḥ (saḥ) na vācanīyaḥ

16. O Dānavas, he who is weary, who has attained rest, whose mental illusion regarding existence is dissipated, and whose mist of transmigration (saṃsāra) has settled — such a one should not be admonished.

Words meanings summery:

• श्रान्तः (śrāntaḥ) - weary, having undergone effort (tired, weary, rested, tranquil)

• विश्रामम् (viśrāmam) - rest, cessation of effort (rest, repose, cessation of activity)

• आयातः (āyātaḥ) - attained, reached (rest) (arrived, approached, come, obtained)

• क्षीणचित्तभवभ्रमः (kṣīṇacittabhavabhramaḥ) - whose mental illusion regarding existence is dissipated (whose mental delusion of existence is diminished)

• शान्तसंसारनीहारः (śāntasaṁsāranīhāraḥ) - whose mist of transmigration (saṃsāra) has settled (whose mist of transmigration (saṃsāra) has calmed/dissipated)

• वाचनीयः (vācanīyaḥ) - should be admonished/instructed (to be spoken to, to be instructed, to be admonished)

• न (na) - not (not, no)

• दानवाः (dānavāḥ) - O Dānavas (addressed by the preceptor) (O Dānavas, Dānavas (plural))

Words meanings and morphology

श्रान्तः (śrāntaḥ) - weary, having undergone effort (tired, weary, rested, tranquil)

(adjective)

Nominative, masculine, singular of śrānta

śrānta - tired, weary, rested, tranquil

Past Passive Participle

From root 'śram' (to be weary, exert), class 4.

Root: śram (class 4)

Note: Acts as a predicate adjective describing an implied subject (Bali).

विश्रामम् (viśrāmam) - rest, cessation of effort (rest, repose, cessation of activity)

(noun)

Accusative, masculine, singular of viśrāma

viśrāma - rest, repose, cessation, relief

From 'vi' + 'śram' (to rest) + 'a'.

Prefix: vi

Root: śram (class 4)

Note: Object of āyātaḥ.

आयातः (āyātaḥ) - attained, reached (rest) (arrived, approached, come, obtained)

(adjective)

Nominative, masculine, singular of āyāta

āyāta - arrived, come, obtained, reached

Past Passive Participle

From 'ā' + 'yā' (to go) + 'kta'.

Prefix: ā

Root: yā (class 2)

क्षीणचित्तभवभ्रमः (kṣīṇacittabhavabhramaḥ) - whose mental illusion regarding existence is dissipated (whose mental delusion of existence is diminished)

(adjective)

Nominative, masculine, singular of kṣīṇacittabhavabhrama

kṣīṇacittabhavabhrama - one whose mental illusion of mundane existence is worn out/destroyed

Bahuvrīhi compound. 'kṣīṇa' (diminished) + 'citta' (mind) + 'bhava' (existence) + 'bhrama' (delusion).

Compound type : bahuvrīhi (kṣīṇa+citta+bhava+bhrama)

• kṣīṇa – diminished, wasted, exhausted
  adjective (masculine)
  Past Passive Participle
  From root 'kṣi' (to waste, destroy) + 'kta'.
  Root: kṣi (class 5)
• citta – mind, consciousness, thought
  noun (neuter)
  From root 'cit' (to perceive, know) + 'ta'.
  Root: cit (class 1)
• bhava – existence, birth, becoming, mundane existence
  noun (masculine)
  From root 'bhū' (to be, exist) + 'a'.
  Root: bhū (class 1)
• bhrama – wandering, delusion, error, illusion
  noun (masculine)
  From root 'bhram' (to wander, err) + 'a'.
  Root: bhram (class 1)

Note: Agrees with the implied subject (Bali).

शान्तसंसारनीहारः (śāntasaṁsāranīhāraḥ) - whose mist of transmigration (saṃsāra) has settled (whose mist of transmigration (saṃsāra) has calmed/dissipated)

(adjective)

Nominative, masculine, singular of śāntasaṃsāranīhāra

śāntasaṁsāranīhāra - one whose mist of saṃsāra (cycle of rebirth) has subsided

Bahuvrīhi compound. 'śānta' (calmed) + 'saṃsāra' (transmigration) + 'nīhāra' (mist).

Compound type : bahuvrīhi (śānta+saṃsāra+nīhāra)

• śānta – calmed, tranquil, pacified
  adjective (masculine)
  Past Passive Participle
  From root 'śam' (to be calm) + 'kta'.
  Root: śam (class 4)
• saṃsāra – transmigration, cycle of rebirth, worldly existence
  noun (masculine)
  From 'sam' + 'sṛ' (to flow, move) + 'a'.
  Prefix: sam
  Root: sṛ (class 1)
• nīhāra – mist, fog, dew
  noun (masculine)
  From 'ni' + 'hṛ' (to take) or 'ni' + 'hār' (to sprinkle).
  Prefix: ni
  Root: hṛ / hār (class 1)

Note: Agrees with the implied subject (Bali).

वाचनीयः (vācanīyaḥ) - should be admonished/instructed (to be spoken to, to be instructed, to be admonished)

(gerundive)

Note: Predicate adjective for the implied subject (Bali).

न (na) - not (not, no)

(indeclinable)

Negative particle.

दानवाः (dānavāḥ) - O Dānavas (addressed by the preceptor) (O Dānavas, Dānavas (plural))

(noun)

Vocative, masculine, plural of dānava

dānava - descendant of Danu, a demon

From 'Danu' + 'a' (patronymic suffix).

Note: Addressed by the speaker.